1  But I determined this within myself, that I would not come again to you in sorrow.

2  For if I make you sorrowful, then who is he who makes me glad if not the [one] which is made sorrowful by me?

2  For if I make you sad, who can make me happy, but him whom I made sad?

3  And I wrote this very thing to you, lest when I came, I should have sorrow from those from whom I ought to have joy, having confidence in you all that my joy is [the joy] of you all.

3  And so, I wrote this same thing to you, so that I might not, when I arrive, add sorrow to sorrow for those with whom I ought to rejoice, having confidence in you in all things, so that my joy may be entirely yours.

4  For out of much affliction and distress of heart I wrote to you, through many tears, not that you might be made sorrowful, but that you might know the love which I have more abundantly towards you.

4  For out of great affliction and anguish of heart, I wrote you with many tears; not to make you feel distressed, but that you may know the abundant love I have for you.

5  Now if anyone has caused grief, he has not grieved me, but in part-lest I burden you all.

5  But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

5  But if anyone has caused grief, he has not grieved me only, but to a certain degree all of you, therefore the news will not be a shock to you.

6  Sufficient to such a person is this punishment which was [inflicted] by the majority,

6  Let this rebuke be sufficient for someone like this, for it has been brought by many.

6  The rebuke of many persons is sufficient for such a man.

7  so that, on the contrary, you ought rather to forgive and comfort him, lest somehow such a person be overwhelmed by excessive sorrow.

7  so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

8  Therefore I appeal to you to reaffirm [your] love towards him.

8  Wherefore I beseech you to confirm [your] love toward him.

8  Because of this, I beg you to confirm your charity toward him.

9  For to this end I also wrote, so that I might put you to the test, [to see] if you are obedient in all things.

9  It was for this reason, also, that I wrote, so that I might know, by testing you, whether you would be obedient in all things.

9  For that is why I wrote you, that I might know by your word whether you are obedient in all things.

10  And to whom you forgive anything, I also [forgive;] for if indeed I have forgiven anything, [the ]one whom I have forgiven, [I have done so] for your sakes in the presence of Christ,

10  To whom you forgive anything, I forgive also; for anything which I have forgiven, to whomever I forgave it, it is for your sakes I forgave it in the presence of Christ

11  lest we be taken advantage of by Satan; for we are not ignorant of his devices.

11  so that we would not be circumvented by Satan. For we are not ignorant of his intentions.

12  Now when I came to Troas for the gospel of Christ, and a door was opened to me by YHWH,

12  And when I had arrived at Troas, because of the Gospel of Christ, and a door had opened to me in the Lord,

12  Furthermore, when I came to Troas with the gospel of Christ, and a door was opened to me of the LORD,

13  I had no rest in my spirit, because I did not find Titus my brother; but saying farewell to them, I departed for Macedonia.

13  I could not rest in my spirit, because I did not find Titus my brother; hence I took leave of them, and left for Mac-e-doÆni-a.

14  Now thanks be to God, who always leads us in triumph in Christ, and making known through us the fragrance of His knowledge in every place.

14  But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.

15  For we are the fragrance of Christ to God among those being saved, and among those perishing.

15  For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;

15  For we are the sweet fragrance of Christ for God, both with those who are being saved and with those who are perishing.

16  To some we are the fragrance of death [leading] to death, but to others the fragrance of life [leading] to life. And who is sufficient for these things?

16  to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

16  To the one, certainly, the fragrance is of death unto death. But to the other, the fragrance is of life unto life. And concerning these things, who is so suitable?

17  For we are not as the rest, corrupting the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.

17  For we are not like many others, adulterating the Word of God. But instead, we speak with sincerity: from God, before God, and in Christ.

3:1  Do we begin again to commend ourselves? Or do we need, as some do, letters of recommendation to you, or [letters] of recommendation from you?

1  Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

1  Must we begin again to commend ourselves? Or are we in need (as some are) of epistles of commendation for you, or from you?

3:2  You are our letter, having been written in our hearts, being known and being read by all men;

2  Ye are our epistle, written in our hearts, known and read of all men;

3:3  being made known that you are [the] letter of Christ, which was ministered by us, having been written not with ink but by the Spirit of the living God, not in tablets of stone but in tablets of flesh, [namely] in hearts.

3  For you are known to be the epistle of Christ ministered by us, written not with ink, but with the spirit of the Living God; not on tablets of stone, but on tablets of the living heart.

3:4  And we have such trust through Christ toward God.

4  And such confidence have we through Christ to God-ward

4  Such is the trust that we have through Christ toward God.

3:5  Not that we are sufficient in ourselves to consider anything as from ourselves, but our sufficiency is from God,

5  It is not that we are adequate to think anything of ourselves, as if anything was from us. But our adequacy is from God.

3:6  who also has made us efficient as ministers of the new covenant, not of [the] letter but of [the] Spirit; for the letter kills, but the Spirit makes alive.

6  And he has made us suitable ministers of the New Testament, not in the letter, but in the Spirit. For the letter kills, but the Spirit gives life.

6  Who has made us worthy to be ministers of the new covenant; not of the letter, but the Spirit: for the letter of the law punishes with death, but the Spirit gives life.

3:7  Now if the ministry of death, having been engraved in letters on stones, came to be with glory, so that the sons of Israel could not look intently into the face of Moses because of the glory of his countenance, the [glory which] [was] passing away,

7  But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away

7  But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective,

3:8  how will the ministry of the Spirit not be more glorious?

8  how shall not rather the ministration of the spirit be with glory?

8  Why then shall not the ministration of the Spirit be more glorious?

3:9  For if the ministry of condemnation [had] glory, the ministry of righteousness exceeds much more in glory.

9  For if the ministration of condemnation is with glory, so much more is the ministration of justice abundant in glory.

3:10  For even that which has been glorified has not been glorified in this respect, because of the surpassing glory.

10  And neither was it glorified by means of an excellent glory, though it was made illustrious in its own way.

10  Just as that which was not glorious became glorified, in comparison with that, this excels in glory.

3:11  For if that which passes away [was] glorious, then that which remains is much more glorious.

11  For if even what was temporary has its glory, then what is lasting has an even greater glory.

3:12  Therefore, having such hope, we use great boldness of speech-

12  Seeing therefore that we have such hope, we conduct ourselves bravely

12  Seeing then that we have such hope, we use great plainness of speech

3:13  and not as Moses, who put a veil over his face so that the sons of Israel could not look intently at the end of what was passing away.

3:14  But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is removed in Christ.

14  but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ.

14  for their minds were obtuse. And, even until this present day, the very same veil, in the readings from the Old Testament, remains not taken away (though, in Christ, it is taken away).

3:15  But even to this day, when Moses is read, a veil lies on their heart.

15  But even unto this day, whenever the books of Moses are read, the veil is upon their hearts.

3:16  But whenever one turns to YHWH, the veil is taken away.

16  But when they will have been converted to the Lord, then the veil shall be taken away.

16  Nevertheless whenever a man turns to the LORD, the veil is taken away.

3:17  Now YHWH is the Spirit; and where the Spirit of the Lord [is], there is freedom.

17  Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty.

3:18  But we all, with unveiled face, beholding as in a mirror the glory of YHWH, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

18  Yet truly, all of us, as we gaze upon the unveiled glory of the face of the Lord, are transfigured into the same image, from one glory to another. And this is done by the Spirit of the Lord.

18  But we all, with open faces, see as in a mirror the glory of the LORD, and we shall be transformed into the same likeness, from one glory to another, just as the Spirit comes from the LORD.

4:1  Therefore, since we have this ministry, as we received mercy, we do not despair,

1  FOR this reason we are not weary of the ministry in which we are engaged, just as we are not weary of the mercies that have been upon us;

1  Therefore seeing we have this ministry, as we have received mercy, we faint not;

4:2  but we have renounced the hidden things of shame, not walking in craftiness nor falsifying the word of God, but by the disclosure of the truth, commending ourselves to every man's conscience before God.

2  For we renounce dishonorable and hidden acts, not walking by craftiness, nor by adulterating the Word of God. Instead, by the manifestation of truth, we commend ourselves to the conscience of each man before God.

2  But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

4:3  But even if our gospel is hidden, it is hidden among those who are perishing,

3  If our gospel is hidden, it is hidden to those who are lost

4:4  among whom the god of this age has blinded the minds of the unbelievers, so that the illumination of the gospel of the glory of Christ, who is the image of God, should not shine on them.

4  To those in this world whose minds have been blinded by God, because they did not believe, lest the light of the glorious gospel of Christ, who is the likeness of God, should shine on them.

4  In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

4:5  For we do not preach ourselves, but Christ Jesus YHWH, and ourselves your bondservants for Jesus' sake.

5  For we are not preaching about ourselves, but about Jesus Christ our Lord. We are merely your servants through Jesus.

4:6  Because it is God who commanded light to shine out of darkness, who shined in our hearts to give [the] light of the knowledge of the glory of God in [the] face of Jesus Christ.

6  Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

6  For God, who told the light to shine out of darkness, has shined a light into our hearts, to illuminate the knowledge of the splendor of God, in the person of Christ Jesus.

4:7  But we have this treasure in clay vessels, so that the extraordinary character of the power may be of God and not of us;

4:8  in everything being oppressed, yet not crushed; perplexed, but not in despair;

8  In all things, we endure tribulation, yet we are not in anguish. We are constrained, yet we are not destitute.

4:9  persecuted, but not abandoned; cast down, but not destroyed;

9  pursued, yet not forsaken; smitten down, yet not destroyed;

9  We suffer persecution, yet we have not been abandoned. We are thrown down, yet we do not perish.

4:10  always carrying about in the body the dying of YHWH Jesus, so that also the life of Jesus may be revealed in our body.

10  We ever carry around the mortification of Jesus in our bodies, so that the life of Jesus may also be manifested in our bodies.

10  For we always bear in our bodies the death of Jesus, that the life of Jesus might also be made manifest in our bodies.

4:11  For we who are living are always handed over to death for Jesus' sake, so that the life of Jesus also may be manifest in our body.

11  For if we who live are delivered to death for JesusÆ sake, so also will the life of Jesus be made manifest in our mortal bodies.

4:12  So then death is working in us, but life in you.

12  Therefore, death is at work in us, and life is at work in you.

12  Thus death is close to us, but life is nigh to you.

4:13  And since we have the same spirit of faith, according to that which is written, "I believed, and therefore I spoke,"we also believe, therefore we also speak,

13  But we have the same Spirit of faith. And just as it is written, “I believed, and for that reason I spoke,” so we also believe, and for that reason, we also speak.

4:14  knowing that He who raised YHWH Jesus will also raise us through Jesus, and will present us together with you.

14  For we know that the One who raised up Jesus will raise us up also with Jesus and will place us with you.

4:15  For all things[ are] for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

15  Thus, all is for you, so that grace, abounding through many in thanksgiving, may abound to the glory of God.

4:16  Therefore we do not despair, but even if our outward man is being destroyed, yet the inward man is being renewed day by day.

16  For this reason, we are not insufficient. But it is as though our outer man is corrupted, while our inner man is renewed from day to day.

16  For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

4:17  For our momentary light affliction is working out for us a far more exceeding and eternal weight of glory,

17  For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure.

17  For while the troubles of the present time are little and light, a great and limitless glory for ever and ever is prepared for us.

4:18  while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are for a season, but the things which are not seen last forever.

18  And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal.

18  We do not rejoice in the things which are seen, but in the things which are not seen, for the things which are seen are temporal; but the things which are not seen are eternal.

5:1  For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made by hand, eternal in the heavens.

5:2  For also in this we groan, earnestly desiring to be clothed with our habitation which is from heaven,

2  And for this reason also, we groan, desiring to be clothed from above with our habitation from heaven.

2  We also weary over this earthly house, earnestly longing to use our house which is in heaven.

5:3  if indeed, having been clothed, we shall not be found naked.

3  If we are so clothed, then we will not be found to be naked.

5:4  For we who are in this tent groan, being burdened, inasmuch as we do not desire to be stripped, but to put on [clothing], that that which is mortal may be swallowed up by life.

4  Then too, we who are in this tabernacle groan under the burden, because we do not want to be stripped, but rather to be clothed from above, so that what is mortal may be absorbed by life.

4  While we are in this earthly house, we groan because of its weight: yet we are unwilling to leave it, but rather wish to add to it, so that death will be overcome by life.

5:5  Now He who has prepared us for this same thing is God, who also gave to us the down payment of the Spirit.

5  Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.

5  Now the One who accomplishes this very thing in us is God, who has given us the pledge of the Spirit.

5:6  Therefore always being confident, and knowing that while we are in the body, we are away from home from YHWH

6  Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord

5:7  (for we walk by faith, not by sight),

7  For we walk by means of faith, and not by sight.

5:8  but we are confident and prefer rather to be away from home from the body, and to be at home with YHWH.

8  we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

8  This is why we are confident, and anxious to be absent from the body, and to be present with our LORD.

5:9  Therefore also we have as our ambition, whether being at home, or being away from home, to be well pleasing to Him.

9  And thus we struggle, whether absent or present, to please him.

9  Wherefore we endeavor, that, whether present or absent, we may be pleasing to him.

5:10  For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, in accordance with the things which he did, whether good or bad.

10  For it is necessary for us to be manifested before the judgment seat of Christ, so that each one may receive the proper things of the body, according to his behavior, whether it was good or evil.

5:11  Knowing, therefore, the fear of YHWH, we persuade men; but we have been made known to God. And I also hope to have been made known in your consciences.

11  Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

11  Therefore, having knowledge of the fear of the Lord, we appeal to men, but we are made manifest before God. Yet I hope, too, that we may be made manifest in your consciences.

5:12  For we do not commend ourselves again to you, but give to you an opportunity of boasting on our behalf, so that you may have [an answer] for those who boast in appearance and not in heart.

12  We are not again commending ourselves unto you, but [speak] as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.

12  We are not boasting of ourselves to you, but we give you occasion to be proud of us, before those who glory as hypocrites but who are not sincere in heart.

5:13  For if we were beside ourselves, it [was] for God; or if we are of sound mind, [it is] for you.

13  For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.

13  For if we go wrong, we answer to God, and if we go straight, it is for you.

5:14  For the love of Christ compels us, having concluded this: that if One died for all, then all died;

14  For the charity of Christ urges us on, in consideration of this: that if one died for all, then all have died.

5:15  and He died for all, so that they who live should live no longer for themselves, but for the [One] who died for them and rose again.

15  And that he died for all, that those who live may not henceforth live for themselves, but for him who died and rose for them.

5:16  Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know [Him thus] no longer.

16  Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more.

16  And now from henceforth we do not know any one in the body: even though once we had known Christ in the body, we no longer know him now.

5:17  Therefore, if anyone is in Christ, he is a new creation; the old things passed away; behold, all things have become new.

17  So if anyone is a new creature in Christ, what is old has passed away. Behold, all things have been made new.

17  Whoever from now on is a follower of Christ, is a new creation: old things have passed away;

5:18  And all things are of God, who reconciled us to Himself through Jesus Christ, and who gave to us the ministry of this reconciliation,

18  But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

5:19  that is, that God was in Christ reconciling the world to Himself, not reckoning their transgressions to them, and committing to us the word of this reconciliation.

19  For God was in Christ, who has reconciled the world with his majesty, not counting their sins against them; and has committed to us the word of reconciliation.

5:20  Now then, we serve as ambassadors for Christ, as though God were appealing through us: we implore [you] on Christ's behalf, be reconciled to God.

20  We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God.

20  Therefore, we are ambassadors for Christ, so that God is exhorting through us. We beseech you for Christ: be reconciled to God.

5:21  For He made Him who knew no sin to be sin for us, so that we might become the righteousness of God in Him.

21  Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.

21  For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.

6:1  And working together [with Him,] we also urge that you not receive the grace of God in vain.

1  But, as a help to you, we exhort you not to receive the grace of God in vain.

1  SO we beseech you, as helpers, that the grace of God which you have received may not be in vain among you.

6:2  For He says: "In an acceptable time I have heard you, and in the day of salvation I have helped you."Behold, now is the accepted time; behold, now is the day of salvation.

2  (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation)

6:3  We give no occasion for offense in anything, lest the ministry be blamed,

3  giving no occasion of stumbling in anything, that our ministration be not blamed;

6:4  but in everything commending ourselves as ministers of God: in much endurance, in tribulations, in hardships, in distresses,

4  But in all things, let us exhibit ourselves as ministers of God with great patience: through tribulation, difficulties, and distress;

4  But in all things let us show ourselves, to be the ministers of God, in much patience, in tribulations, in necessities, in imprisonment,

6:5  in stripes, in imprisonments, in disturbances, in labors, in sleepless nights, in fastings;

5  despite wounds, imprisonment, and rebellion; with hard work, vigilance, and fasting;

5  In scourgings, in bonds, in tumults, in toilings, in vigils, in fastings;

6:6  in purity, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in sincere love,

6  by chastity, knowledge, and longsuffering; in pleasantness, in the Holy Spirit, and in unfeigned charity;

6  By purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love,

6:7  through the word of truth, through the power of God, through the weapons of righteousness on the right hand and on the left hand,

7  in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

7  with the Word of truth, with the power of God, and with the armor of justice to the right and to the left;

6:8  by honor and dishonor, by ill repute and good repute; as deceivers, and yet true;

8  through honor and dishonor, despite good reports and bad, whether seen as deceivers or truth-tellers, whether ignored or acknowledged;

8  By honour and dishonour, by praise and reproach, as deceivers, and yet true;

6:9  as being unknown, and yet well known; as dying, and behold, we live; as being disciplined, and not being put to death;

9  as unknown, and [yet] well known; as dying, and behold, we live; as chastened, and not killed;

9  as if dying and yet truly alive; as if chastised and yet not subdued;

6:10  as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

10  as if sorrowful and yet always rejoicing; as if needy and yet enriching many; as if having nothing and possessing everything.

6:11  O Corinthians! We have spoken openly to you, our heart has been opened wide.

11  Our mouth is open unto you, O Corinthians, our heart is enlarged.

11  O Corinthians, we have told you everything, and our heart is relieved.

6:12  You are not restricted by us, but you are restricted by your own affections.

12  Ye are not straitened in us, but ye are straitened in your own affections.

6:13  Now in return for the same-I speak as to children-you also be opened wide.

13  I speak as to my children, render me my reward which is with you, increase your love toward me.

6:14  Do not become unequally yoked with unbelievers; for what participation is there for righteousness with lawlessness? And what communion is there for light with darkness?

14  Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

14  Do not choose to bear the yoke with unbelievers. For how can justice be a participant with iniquity? Or how can the fellowship of light be a participant with darkness?

6:15  And what agreement is there for Christ with Belial? Or what part is there for a believer with an infidel?

15  And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?

6:16  And what union is there for the temple of God with idols? For you are the temple of the living God, just as God has said: "I will dwell in them and walk among them, and I will be their God, and they shall be My people."

16  And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

16  Or what harmony has the temple of God with idols? For you are the temple of the living God; as it is said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

6:17  Therefore "Come out from the midst of them and be separated,"says YHWH. "Do not touch what is unclean, and I will receive you."

17  Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

17  Because of this, you must depart from their midst and be separate, says the Lord. And do not touch what is unclean.

6:18  "I will be a Father to you, and you will be My sons and daughters, says YHWH Almighty."

18  And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.

18  Then I will accept you. And I will be a Father to you, and you shall be sons and daughters to me, says the Lord Almighty.”

7:1  Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

7:2  Receive us [in your hearts]. We have wronged no one, we have corrupted no one, we have defrauded no one.

2  Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

2  Be patient; my brethren, we have wronged no man, we have corrupted no man, we have defrauded no man.

7:3  I do not speak to condemn you; for I have said before that you are in our hearts, so that we die together and we live together.

3  I am not saying this to your condemnation. For we have told you before that you are in our hearts: to die together and to live together.

3  I do not say this to condemn you: for I have said before, that you are in our hearts, to die and live with you.

7:4  Great is my confidence toward you, great is my boasting concerning you. I have been filled with comfort. I am exceedingly joyful in all our tribulation.

4  Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.

4  I am familiar enough to speak boldly with you, and I am very proud of you: and I am filled with satisfaction, and I am overwhelmed with joy in all our troubles.

7:5  For indeed, when we came to Macedonia, our flesh had no rest, but we were afflicted on every side; outside [were] fightings, inside [were] fears.

5  Then, too, when we had arrived in Macedonia, our flesh had no rest. Instead, we suffered every tribulation: exterior conflicts, interior fears.

5  For ever since we came to Mac-e-doÆni-a, our bodies have had no rest but have been troubled by everything; war without and fears within.

7:6  Nevertheless God, who comforts the downcast, comforted us by the coming of Titus,

6  Nevertheless he that comforteth the lowly, [even] God, comforted us by the coming of Titus;

6  But God, who consoles the humble, consoled us by the arrival of Titus,

7:7  and not only by his coming, but also by the consolation with which he was comforted over you, as he reported to us your earnest longing, your mourning, your zeal for me, so that I rejoiced even more.

7  And not by his coming only, but also by the comfort with which he was comforted in you, for he brought us the good news concerning your love towards us, your mourning and your zeal on our behalf; and when I heard it, I rejoiced exceedingly.

7:8  Because even if I made you sorry in the letter, I do not regret it, even if I did regret it. For I perceive that the same letter made you sorry, though only for a season.

8  For though I made you sorry with my epistle, I do not regret it: though I did regret [it] (for I see that that epistle made you sorry, though but for a season),

8  For even though I made you feel sorry with the epistle, I do not regret, even though it has caused sorrow: for I can see that though that very epistle has made you feel sorry, the sorrow was only for an hour.

7:9  Now I rejoice, not because you were made sorry, but because your sorrow led to repentance; for you were made sorry in a godly manner, that you might suffer loss from us in nothing.

9  But it has made me exceedingly happy, not that you were sorry, but that your sorrow led to repentance: for you were sorry over the things of God, so that you lack nothing from us.

7:10  For godly sorrow produces repentance leading to salvation, without regret; but worldly sorrow produces death.

10  For the sorrow that is according to God accomplishes a repentance which is steadfast unto salvation. But the sorrow that is of the world accomplishes death.

10  For sorrow over the things of God causes enduring repentance of the soul, and brings one to life: but sorrow over the things of the world causes death.

7:11  For behold this very thing, that you sorrowed in a godly manner, how much diligence it produced in you, even an eagerness to defend, even indignation, even fear, even longing, even zeal, even vengeance! In all things you demonstrated yourselves to be pure in this matter.

11  So consider this same idea, being sorrowful according to God, and what great solicitude it accomplishes in you: including protection, and indignation, and fear, and desire, and zeal, and vindication. In all things, you have shown yourselves to be uncorrupted by this sorrow.

7:12  Therefore, although I wrote to you, it was not for the sake of him who did the wrong, nor for the sake of him who was wronged, but so that your diligence on our behalf might be made known to you before God.

12  So although I wrote unto you, I [wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

12  And so, though I wrote to you, it was not because of him who caused the injury, nor because of him who suffered from it, but so as to manifest our solicitude, which we have for you before God.

7:13  Because of this we have been comforted. And in your comfort we rejoiced exceedingly more over the joy of Titus, because his spirit has been refreshed by you all.

13  Therefore, we have been consoled. But in our consolation, we have rejoiced even more abundantly over the joy of Titus, because his spirit was refreshed by all of you.

13  Therefore we were comforted and with our consolation we rejoiced exceedingly in the joy of Titus, for his spirit was refreshed by you all.

7:14  Because if in anything I have boasted to him concerning you, I was not put to shame, but as we spoke all things to you in truth, thus also our boasting to Titus became truth.

14  For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.

7:15  And his affections are far greater toward you as he remembers the obedience of you all, how with fear and trembling you received him.

15  And his feelings are now more abundant toward you, since he remembers the obedience of you all, and how you received him with fear and trembling.

7:16  [Therefore] I rejoice that in everything I am confident in you.

16  I rejoice that in everything I am of good courage concerning you.

8:1  Now we make known to you brothers, the grace of God which has been given to the churches of Macedonia,

1  MOREOVER, our brethren, we want you to know that the grace of God has been bestowed on the churches of Mac-e-doÆni-a

8:2  how that in a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their generosity.

2  For within a great experience of tribulation, they have had an abundance of joy, and their profound poverty has only increased the richness of their simplicity.

8:3  For I bear witness that according to their ability, and beyond their ability, they were freely willing,

3  For according to their power, I bear witness, yea and beyond their power, [they gave] of their own accord,

3  And I bear witness to them, that they were willing to accept what was in accord with their ability, and even what was beyond their ability.

8:4  with much appeal, begging us [for ]the grace and the fellowship of the ministry to the saints-

4  beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints

8:5  and not as we hoped, but they first gave their own selves to YHWH, and then to us by the will of God,

5  And this is beyond what we had hoped, since they gave themselves, first of all to the Lord, and then also to us, through the will of God,

8:6  so that we urged Titus, that just as he had begun before, thus he would also finish this grace also in you.

6  Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also.

8:7  But as you abound in everything-in faith, in word, in knowledge, in all diligence, and in your love for us-see that you abound in this grace also.

8:8  I speak not by a command, but I am testing the genuineness of your love by means of the diligence of others.

8  I am speaking, not commanding. But through the solicitude of others, I approve of the good character of your charity.

8  I am not making a demand on you, but I am prompted by the devotion of your fellow believers to test the sincerity of your love.

8:9  For you know the grace of our Lord Jesus Christ, that though He was rich, yet on account of you He became poor, that you through His poverty might become rich.

8:10  And I give [my] opinion in this: For this is profitable for you, who not only previously began doing [this], but also desired to, since last year.

10  Herein I give you my advice: that it may help you to go forward and accomplish what you, of your own accord, began to do last year.

8:11  And now also complete doing [it]; that as indeed there[ was ]the readiness to desire [it], thus also there[ may be] the completion from what you have.

11  So, truly now, accomplish this in deed, so that, in the same manner as your willing mind is prompted, you may also act, out of that which you have.

11  Now therefore perform the doing of that which you wished to do; and as you were eager to promise it, so fulfil from that which you have.

8:12  For if there is first a readiness, it is acceptable according to what one has, and not according to what he does not have.

12  For if there is a willingness to give, every man can give according to that which he has, and not according to that which he has not, and his gift will be acceptable.

8:13  For I do not [mean] that others should be relieved and you burdened;

13  For [I say] not [this] that others may be eased [and] ye distressed;

13  And it is not that others should be relieved, while you are troubled, but that there should be an equality.

8:14  but by way of equality, that now at the present time your abundance [may supply] their need, that their abundance also may supply your need, in order that there may be equality.

14  But that there may be an equality at this particular time, that your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equality.

8:15  As it is written, "He [who ga]there[d] much did not have too much, and he [who gathered] little had no lack."

15  “He with more did not have too much; and he with less did not have too little.”

8:16  But thanks be to God who puts the same earnest care for you in the heart of Titus.

8:17  Because he accepted my appeal, but being more diligent, he came to you of his own accord.

17  For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.

17  For indeed he has accepted our appeal; and because he was very desirous, he went to you of his own accord.

8:18  And we sent together with him the brother whose praise is in the gospel throughout all the churches,

18  And we have also sent with him our brother, who has received praise throughout all the churches for his preaching of the gospel;

8:19  and not only that, but who was also chosen by the churches as our traveling companion with this gift, which is ministered by us to the glory of YHWH Himself and [to show] our readiness-

19  So that he also has been chosen by the churches to travel with us for this relief which is administered by us to the very glory of God and for our own encouragement

8:20  avoiding this, lest anyone should blame us in this abundance which is ministered by us;

20  So let us avoid this, lest anyone disparage us over the abundance that is ministered by us.

20  But we are careful in this, lest any one should blame us in connection with this generous help which is administered by us.

8:21  having regard for honorable things, not only before YHWH, but also before men.

21  for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.

8:22  And we sent together with them our brother whom we often approved in many things, being diligent, but now [being ]much more diligent, by [his] great confidence in you.

22  and we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which [he hath] in you.

22  And we have also sent with them our brother, whom we have proven to be frequently solicitous in many matters. But now there is a greater solicitousness, which is greatly entrusted to you;

8:23  If [anyone inquires ]about Titus, [he is] my partner and fellow worker concerning you; or if our brothers [are inquired about], [they are] messengers of the churches, the glory of Christ.

23  and whether it concerns Titus, who is a companion to me and a helper to you, or whether it concerns our brothers, the Apostles of the churches, it is to the glory of Christ.

8:24  Therefore show to them the proof of your love, and of our boasting concerning you, before the churches.

24  Henceforth you can shew to them before all the churches the proof of your love and of our pride in you.

9:1  Now concerning the ministering to the saints, it is unnecessary for me to write to you;

1  For as touching the ministering to the saints, it is superfluous for me to write to you

1  Now, concerning the ministry that is done toward the saints, it is not necessary for me to write to you.

9:2  for I know your readiness, about which I boast concerning you to the Macedonians, that Achaia has been prepared since last year, and your zeal has provoked the majority.

2  For I know that you have made up your minds, and that is why I boasted of you to the Macedonians stating that A-chaÆia was ready a year ago; and your zeal has stirred up a great many people.

9:3  And I have sent the brothers, lest our boasting about you lose its justification in this matter, that just as I said, you may be prepared,

3  But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared

3  Now I have sent the brothers, so that what we glory about concerning you might be not be empty in this matter, in order that (as I have explained) you may be prepared.

9:4  lest perhaps if [some] Macedonians come with me and find you unprepared, we (not to mention you!) should be ashamed of this confident boasting.

9:5  Therefore I thought it necessary to urge the brothers, that they should go before [me] to you, and should arrange in advance your generous gift, which you had previously promised, [that] this would be ready, thus as a blessing and not as grudgingly given.

5  I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.

5  Therefore, I considered it necessary to ask the brothers to go to you in advance and to prepare this blessing as promised, and in this way, you may be ready as a blessing, not as an excess.

9:6  But this I say: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

6  But remember this, He who sows sparingly shall reap also sparingly; and he who sows generously shall reap also generously.

9:7  Let each [one give] just as he decides in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

9:8  And God is able to make all grace abound toward you, that in everything always having all sufficiency, you may abound for every good work,

8  God is able to make all goodness abound to you, and may you always have enough of everything for yourselves, and may you abound in every good work

9:9  just as it is written: "He has dispersed, He has given to the poor; His righteousness endures forever."

9  as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever.

9  just as it was written: “He has distributed widely, he has given to the poor; his justice remains from age to age.”

9:10  Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness;

10  And he who ministers seed to the sower will offer you bread to eat, and will multiply your seed, and will increase the growth of the fruits of your justice.

9:11  in everything being made rich to all generosity, which produces thanksgiving through us to God.

11  So then, having been enriched in all things, you may abound in all simplicity, which works thanksgiving to God through us.

11  That you may be enriched in everything, in all liberality, for such generosity enables us to perfect thanksgiving to God.

9:12  Because the ministry of this service not only is supplying the needs of the saints, but also is abounding through many thanksgivings to God,

12  For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;

12  For the administration of this service not only supplies the wants of the saints, but it also is made abundant by many thanksgivings to God.

9:13  while through the approved character of this ministry, they glorify God for the obedience of your confession to the gospel of Christ, and [for the] generosity of your sharing toward them and toward all,

9:14  and by their prayer for you, who long for you because of the surpassing grace of God in you.

14  while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.

14  and they offer prayers for you, being solicitous about you, because of the excellent grace of God within you.

9:15  Thanks be to God for His indescribable gift!

10:1  Now I, Paul, myself appeal to you by the meekness and gentleness of Christ, I who face to face [am] lowly among you, but when I am away am bold toward you.

10:2  But I beseech [you] that when I am present I may not be bold with the confidence with which I plan to be bold toward some, who consider us as walking according to the flesh.

2  I beseech you, that when I arrive, not to be troubled by the things which I hope to carry out, for it is my purpose to put to scorn those men who regard us as if we lived after the flesh.

10:3  For though we walk in the flesh, we do not war according to the flesh.

10:4  For the weapons of our warfare are not carnal, but mighty by God to the pulling down of strongholds,

4  For the weapons which we use are not earthly weapons, but of the might of God by which we conquer rebellious strongholds;

10:5  casting down imaginations and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ,

5  and height that extols itself contrary to the wisdom of God, and leading every intellect into the captivity of obedience to Christ,

10:6  and being ready to avenge every act of disobedience, whenever your obedience is fulfilled.

6  and being in readiness to avenge all disobedience, when your obedience shall be made full.

6  And we are prepared to seek vengeance on those who are disobedient, when your obedience is fulfilled.

10:7  Do you look at things as they appear? If anyone has persuaded himself that he is Christ's, let him again consider this in himself, that just as he is Christ's, even so we are Christ's.

7  Consider the things that are in accord with appearances. If anyone trusts that by these things he belongs to Christ, let him reconsider this within himself. For just as he belongs to Christ, so also do we.

7  Do you judge by outward appearance? If any man thinks of himself that he belongs to Christ, let him know this of himself, that just as he belongs to Christ, so we also belong.

10:8  For even if I should boast somewhat more concerning our authority, which YHWH gave us for edification and not for your destruction, I will not be ashamed,

8  For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame

8  For if I should boast somewhat more of the authority which our LORD has given me, I should not be ashamed, for he has given it to us for your edification, and not for your destruction.

10:9  lest I seem to terrify you by my letters.

9  But let it not be said that I am scaring you by means of epistles.

10:10  "For his letters,"they say, "are severe and boisterous, but his bodily presence [is] feeble, and his speech amounts to nothing."

10  For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

10  For there are men who say that his epistles are weighty and powerful; but his bodily appearance is weak, and his speech foolish.

10:11  Let such a person consider this, that of what sort we are in word by letters when we are absent, of such a kind [we will] also [be] in deed when we are present.

11  Let someone like this realize that whatever we are in word through epistles, while absent: we are much the same in deed, while present.

11  But let him who supposes so consider this, that, just as we express ourselves in our epistles when we are away, so are we also in deed when we are present.

10:12  For we dare not to class ourselves or to compare ourselves with those who commend themselves, but they, measuring themselves by themselves, and comparing themselves among themselves, do not understand.

12  For we would not dare to interpose or compare ourselves with certain ones who commend themselves. But we measure ourselves by ourselves, and we compare ourselves with ourselves.

10:13  But we will not boast beyond limits, but according to the measure of the sphere [of influence ]which God assigned us as a measure, to reach even as far as you.

13  Thus, we will not glory beyond our measure, but rather according to the measure of the limit which God has measured out to us, a measure which extends even to you.

13  We do not boast beyond our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even to you.

10:14  For we are not overextending ourselves, as though our authority did not reach to you, for it was to you that we came with the gospel of Christ;

14  For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ

14  It is not because we are unable to climb where you are; nor are trying to misrepresent ourselves; for we have climbed where we are through the gospel of Christ

10:15  not boasting beyond the limits in the labors of others, but having hope, that as your faith is increased, we shall be greatly enlarged by you according to our sphere [of influence],

15  We are not glorying immeasurably over the labors of others. Instead, we hold on to the hope of your growing faith, so as to be magnified in you, according to our own limits, but in abundance,

15  And we do not boast of things beyond our measure; that is, by other menÆs labor, but we have the hope, that when your faith grows, our pride shall be justified according to our measure.

10:16  to preach the gospel to the [regions] beyond you, [and] not to boast in the things done in the sphere [of influence] of others.

16  and even so as to evangelize in those places that are beyond you, not in order to glory in the measure of others, but rather in those things which have already been prepared.

10:17  But "he who boasts, let him boast in YHWH."

17  But he that glorieth, let him glory in the Lord.

10:18  For not he who commends himself is approved, but he[ ]whom YHWH commends.

18  For it is not he who commends himself who is approved, but rather he whom God commends.

11:1  Oh, that you would bear with me a little in my foolishness; but indeed you do bear with me.

1  I WISH you to be patient with me for a while, so that I may speak plainly, and I am sure you will be.

11:2  For I am jealous over you with godly jealousy, for I have betrothed you to one husband, to present you as a pure virgin to Christ.

11:3  But I fear, lest perhaps as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.

3  But I am afraid, that just as the serpent through his deceitfulness misled Eve, so your minds should be corrupted from the sincerity that is in Christ.

11:4  For if he who comes [to you ]preaches another Jesus whom we did not preach, or if you receive a different spirit which you have not received, or a different gospel which you did not accept, you may well put up with him!

4  For if anyone arrives preaching another Christ, one whom we have not preached; or if you receive another Spirit, one whom you have not received; or another Gospel, one which you have not been given: you might permit him to guide you.

4  For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

11:5  For I consider [myself] [in] nothing to have been inferior to the most super apostles.

5  For I reckon that I am not a whit behind the very chiefest apostles.

11:6  But even if I [am] unskilled in speech, yet [I am] not [inferior ]in knowledge, but in every [way] I was made known to you in all things.

6  For although I may be unskilled in speech, yet I am not so in knowledge. But, in all things, we have been made manifest to you.

6  But though I am a poor speaker, I am not poor in knowledge; but we have been thoroughly made manifest among you in all things.

11:7  Or did I commit sin in humbling myself in order that you might be exalted, because I preached the gospel of God to you free of charge?

7  Probably I have acted foolishly in humbling myself that you might be exalted, because I preached to you the gospel of God freely.

7  Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

11:8  I robbed other churches, taking wages [from them] to minister to you,

8  I have taken from other churches, receiving a stipend from them to the benefit of your ministry.

8  I deprived other churches, taking supplies from them, in order to minister to you.

11:9  and when I was present with you, and in need, I did not burden anyone; for the brothers who came from Macedonia supplied my need. And in everything I kept myself from being a burden to you, and so I will keep myself.

9  And when I came to you and was in need, I did not burden any of you for my wants were supplied by the brethren who came from Mac-e-doÆni-a : I have taken care of myself in every way and I will so continue to keep myself that I will not be a burden to you.

11:10  As the truth of Christ is in me, that this boasting will not be silenced in me in the regions of Achaia.

10  The truth of Christ is in me, and so this glorying shall not be broken away from me in the regions of Achaia.

11:11  Why? Because I do not love you? God knows!

11  Wherefore? because I love you not? God knoweth.

11  Why so? Is it because I do not love you? God knows I do.

11:12  But what I am doing, I will also continue to do, that I may cut off the opportunity of those who desire an opportunity, that in what they boast they may be found just as we [are].

12  But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

12  But what I do, I will continue to do, so as to give no occasion to those who seek an occasion; and that, in whatever they boast, they may not be found equal to us;

11:13  For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.

13  For false apostles, such as these deceitful workers, are presenting themselves as if they were Apostles of Christ.

13  For they are false apostles, and deceitful workers, posing as apostles of Christ.

11:14  And no wonder! For Satan himself transforms himself into an angel of light.

14  There is no marvel in this; for if Satan disguises himself as the angel of light,

11:15  Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.

15  It is no great thing if his ministers also pose as the ministers of righteousness; whose end shall be according to their works.

11:16  Again I say, let no one think me a fool. Otherwise, at least receive me as a fool, that I also may boast a little.

16  I say again, let no man think me foolish; but if [ye do], yet as foolish receive me, that I also may glory a little.

16  I say again. And let no one consider me to be foolish. Or, at least, accept me as if I were foolish, so that I also may glory a small amount.

11:17  What I speak, I speak not according to YHWH, but as it were, foolishly, in this confidence of boasting.

17  That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.

17  What I am saying is not said according to God, but as if in foolishness, in this matter of glorying.

11:18  Since many are boasting according to the flesh, I also will boast.

18  Seeing that many glory after the flesh, I will glory also.

18  Because many boast on the things of the flesh, I boast also.

11:19  For you bear with fools gladly, being wise [yourselves]!

19  For you freely accept the foolish, though you yourselves claim to be wise.

11:20  For you put up with it if someone enslaves you, if someone devours you, if someone takes from you, if someone exalts himself, if someone strikes you in the face.

11:21  To our shame, I say that we were too weak [for that]! But in whatever anyone is bold (I speak foolishly) I am bold also.

21  I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

21  I speak according to disgrace, as if we had been weak in this regard. In this matter, (I speak in foolishness) if anyone dares, I dare also.

11:22  Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.

22  Now if they are Hebrews, so am I. If they are Israelites, so am I. If they are descendants of Abraham, so am I.

11:23  Are they ministers of Christ? (I speak as a fool) I [am] even more: in labors far more, in beatings immeasurably, in imprisonments far more, in deaths often.

23  They are the ministers of Christ (I speak as if I were less wise); more so am I: with many more labors, with numerous imprisonments, with wounds beyond measure, with frequent mortifications.

23  If they are ministers of Christ, I speak as a fool, I am greater than they; in labor more than they, in wounds more than they, in imprisonments more frequent than they, and in danger of death many times.

11:24  By [the] Jews five times I received forty stripes minus one.

24  On five occasions, I received forty stripes, less one, from the Jews.

24  By the Jews I was scourged five times, each time forty stripes less one.

11:25  Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have spent in the depth [of the sea].

25  Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;

11:26  In journeys often, in dangers of rivers, in dangers of robbers, in dangers from my own race, in dangers from the Gentiles, in dangers in the city, in dangers in the wilderness, in dangers in the sea, in dangers among false brothers;

26  [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;

11:27  in labor and hardship, in sleepless nights often, in hunger and thirst, in fastings often, in cold and nakedness-

27  with hardships and difficulties, with much vigilance, in hunger and thirst, with frequent fasts, in cold and nakedness,

11:28  apart from what I leave unmentioned, what comes against me daily: the anxiety for all the churches.

28  Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.

11:29  Who is weak, and I am not weak? Who is caused to stumble, and I do not burn [with indignation]?

29  Who is sick that I do not feel the pain? Who stumbles that does not have my heartfelt sympathy?

11:30  If I must boast, I will boast about the things concerning my weakness.

30  If it is necessary to glory, I will glory of the things that concern my weaknesses.

30  If I must needs glory, I will glory of the things which concern mine infirmities.

11:31  The God and Father of YHWH Jesus Christ, who is blessed forever, knows that I am not lying.

11:32  In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me;

32  At Damascus, the governor of the nation under Aretas the king, watched over the city of the Damascenes, so as to apprehend me.

11:33  but I was let down in a basket through a window in the wall, and escaped from his hands.

33  And, through a window, I was let down along the wall in a basket; and so I escaped his hands.

33  And I was lowered in a basket from a window over the city wall, and thus I escaped from his hands.