The Bible in Its Traditions

Daniel 12:0; 1:1–4:37

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IN THE third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

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And YHWH gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god.

And the Lord delivered into his hand Jehoiakim the king of Judah and a portion of the vessels of the house of God. And he carried them away into the land of Shinar, to the house of his god, and he brought the vessels into the treasure chamber of his god.

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And the king spoke unto Ashpenaz his chief officer, that he should bring in certain of the children of Israel, and of the seed royal, and of the nobles,

And the king told Ashpenaz, the chief of the eunuchs, that he should bring in some of the sons of Israel, and some of the offspring of the king and of the sovereigns

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youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.

young men, in whom there was no blemish, noble in appearance, and accomplished in all wisdom, cautious in knowledge, and well-educated, and who could stand in the palace of the king, so that he might teach them the letters and the language of the Chaldeans.

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And the king appointed for them a daily portion of the king's food, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king.

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Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

Now these were among them of the children of Juda, Daniel, and Ananias, and Azarias, and Misael.

And the chief of the officers gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

And the chief of the eunuchs gave them names: to Daniel, Baltasar; and to Ananias, Sedrach; and to Misael, Misach; and to Azarias, Abdenago.

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But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank; therefore he requested of the chief of the officers that he might not defile himself.

And Daniel purposed in his heart, that he would not defile himself with the king’s table, nor with the wine of his drink: and he intreated the chief of the eunuchs that he might not defile himself.

But Daniel decided in his heart that he would not eat of the king's delicacies nor drink of the wine which he drank; therefore he requested of the chief of the eunuchs that he would not force him to eat.

And God granted Daniel mercy and compassion in the sight of the chief of the officers.

Now God had brought Daniel into favour and compassion with the chief of the eunuchs.

Now God gave Daniel grace and mercy in the presence of the chief of the eunuchs.

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10  And the chief of the officers said unto Daniel: 'I fear my lord the king, who hath appointed your food and your drink; for why should he see your faces sad in comparison with the youths that are of your own age? so would ye endanger my head with the king.'

10  And the chief of the eunuchs said to Daniel, I fear my lord the king, who has appointed your meat and your drink, lest he see your countenances gloomy in comparison of the young men your equals; also shall ye endanger my head to the king.

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11  Then said Daniel to the steward, whom the chief of the officers had appointed over Daniel, Hananiah, Mishael, and Azariah

11  And Daniel said to Amelsad, whom the chief of the eunuchs had appointed over Daniel, Ananias, Misael, and Azarias.

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12  'Try thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

12  Prove now thy servants ten days; and let them give us pulse, and let us eat, and let us drink water

12  “I beg you to test us, your servants, for ten days, and let roots be given to us to eat and water to drink,

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13  Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food; and as thou seest, deal with thy servants.'

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14  So he hearkened unto them in this matter, and tried them ten days.

14  And he hearkened to them, and proved them ten days.

14  When he had heard these words, he tested them for ten days.

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15  And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's food.

15  But, after ten days, their faces appeared better and fatter than all the children who had eaten from the king’s food.

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16  So the steward took away their food, and the wine that they should drink, and gave them pulse.

16  Thereafter, Malasar took away their portions and their wine for drinking, and he gave them roots.

16  Thus Menezar took away the portion of their food and the wine that they should drink, and gave them vegetables to eat and water to drink.

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17  Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

17  And as for these four children, God gave them understanding and prudence in all learning and wisdom: and Daniel had understanding in all visions and dreams.

17  Yet, to these children, God gave knowledge and instruction in every book, and wisdom, but to Daniel, also the understanding of all visions and dreams.

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18  And at the end of the days which the king had appointed for bringing them in, the chief of the officers brought them in before Nebuchadnezzar.

18  And when the time was completed, after which the king had said that they would be brought in, the chief of the eunuchs brought them in before the sight of Nebuchadnezzar.

18  Now when the days that the king had commanded were over, the chief of the eunuchs brought them in before King Nebuchadnezzar.

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19  And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king.

19  And, when the king conversed with them, there had not been found any so great in all the world as Daniel, Hananiah, Mishael, and Azariah; and so they stood in the sight of the king.

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20  And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.

20  And in every matter of wisdom and knowledge wherein the king questioned them, he found them ten times wiser than all the enchanters and sorcerers that were in all his kingdom.

20  And in every concept of wisdom and understanding, about which the king consulted with them, he found them to be ten times better than all the seers and astrologers put together, who were in his entire kingdom.

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21  And Daniel continued even unto the first year of king Cyrus.

21  And so Daniel remained, even until the first year of king Cyrus.

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2:1  And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep broke from him.

In the second year of his reign Nabuchodonosor dreamed a dream, and his spirit was amazed, and his sleep departed from him.

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2:2  Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came and stood before the king.

Yet the king commanded that the seers, and the astrologers, and the sorcerers, and the Chaldeans be gathered together to reveal to the king his dreams. When they arrived, they stood in front of the king.

2:3  And the king said unto them: 'I have dreamed a dream, and my spirit is troubled to know the dream.'

And the king said to them, “I saw a dream, and, being confused in mind, I do not know what I saw.”

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2:4  Then spoke the Chaldeans to the king in Aramaic: 'O king, live for ever! tell thy servants the dream, and we will declare the interpretation.'

And the Chaldeans spoke to the king in the Syrian language, saying, O king, live for ever: do thou tell the dream to thy servants, and we will declare the interpretation.

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2:5  The king answered and said to the Chaldeans: 'The thing is certain with me; if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

The king answered the Chaldeans, The thing has departed from me: if ye do not make known to me the dream and the interpretation, ye shall be destroyed, and your houses shall be spoiled.

And in answer, the king said to the Chaldeans, “The memory of it has slipped away from me. Unless you reveal the dream to me, and its meaning, you will be put to death, and your houses will be confiscated.

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2:6  But if ye declare the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honour; only declare unto me the dream and the interpretation thereof.'

But if you explain the dream and its meaning, you will receive from me rewards, and gifts, and great honor. Therefore, reveal to me the dream and its interpretation.”

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2:7  They answered the second time and said: 'Let the king tell his servants the dream, and we will declare the interpretation.'

They answered again and said, Let the king tell his servants the dream, and we will show its interpretation.

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2:8  The king answered and said: 'I know of a truth that ye would gain time, inasmuch as ye see the thing is certain with me,

And the king answered and said, I verily know that ye are trying to gain time, because ye see that the thing has gone from me.

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2:9  that, if ye make not known unto me the dream, there is but one law for you; and ye have agreed together to speak before me lying and corrupt words, till the time be changed; only tell me the dream, and I shall know that ye can declare unto me the interpretation thereof.'

Therefore, if you do not reveal to me the dream, there is only one conclusion to be reached about you, that the interpretation is likewise false, and packed full of deception, so as to speak before me until the time passes away. And so, tell me the dream, so that I will also know that the interpretation that you tell me is likewise true.”

2:10  The Chaldeans answered before the king, and said: 'There is not a man upon the earth that can declare the king's matter; forasmuch as no great and powerful king hath asked such a thing of any magician, or enchanter, or Chaldean.

10  Then the Chaldeans answered before the king, and they said, “There is no man on earth who can accomplish your word, O king. For neither has any king, however great and mighty, asked for an answer of this kind from every seer, and astrologer, and Chaldean.

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2:11  And it is a hard thing that the king asketh, and there is none other that can declare it before the king, except the gods, whose dwelling is not with flesh.'

11  For the question which the king asks is difficult, and there is no one else who shall answer it before the king, but the gods, whose dwelling is not with any flesh.

11  For the answer that you seek, O king, is very difficult. Neither can anyone be found who can reveal it in the sight of the king, except the gods, whose conversation is not with men.”

2:12  For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

12  Then the king in rage and anger commanded to destroy all the wise men of Babylon.

12  When he heard this, the king commanded, in fury and in great wrath, that all the wise men of Babylon should be destroyed.

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2:13  So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.

13  And when the decree had gone forth, the wise men were put to death; and Daniel and his companions were sought, to be destroyed.

13  And the decree went forth that the wise men should be slain; and guards sought Daniel and his companions to slay them.

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2:14  Then Daniel returned answer with counsel and discretion to Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon;

14  Then Daniel inquired, about the law and the sentence, of Arioch, the general of the king’s army, who had gone forth to execute the wise men of Babylon.

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2:15  he answered and said to Arioch the king's captain: 'Wherefore is the decree so peremptory from the king?' Then Arioch made the thing known to Daniel.

15  And he asked him, who had received the orders of the king, for what reason such a cruel sentence had gone forth from the face of the king. And so, when Arioch had revealed the matter to Daniel,

15  Why is this decree from the king so urgent? Then Arioch made the thing known to Daniel.

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2:16  Then Daniel went in, and desired of the king that he would give him time, that he might declare unto the king the interpretation.

16  Daniel went in and asked of the king that he would grant him time to reveal the solution to the king.

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2:17  Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;

17  So Daniel went into his house, and made known the matter to Ananias, and Misael, and Azarias, his friends.

17  And he went into his house and explained the task to Hananiah, and Mishael, and Azariah, his companions,

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2:18  that they might ask mercy of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

18  so that they would seek mercy before the face of the God of heaven, about this mystery, and so that Daniel and his companions might not perish with the other wise men of Babylon.

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2:19  Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.

19  Then the mystery was revealed to Daniel in a vision of the night; and Daniel blessed the God of heaven, and said,

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2:20  Daniel spoke and said: Blessed be the name of God from everlasting even unto everlasting; for wisdom and might are His;

20  May the name of God be blessed from everlasting and to everlasting: for wisdom and understanding are his.

20  and speaking aloud, he said, “May the name of the Lord be blessed by the present generation and for ever; for wisdom and fortitude are his.

2:21  And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, and knowledge to them that know understanding;

21  And he changes times and seasons: he appoints kings, and removes them, giving wisdom to the wise, and prudence to them that have understanding

21  And he alters the times and the ages. He takes away kingdoms and he establishes them. He gives wisdom to those who are wise and teaching skills to those who understand.

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2:22  He revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with Him.

22  he reveals deep and secret matters; knowing what is in darkness, and the light is with him.

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2:23  I thank Thee, and praise Thee, O Thou God of my fathers, who hath given me wisdom and might, and hast now made known unto me what we desired of Thee; for Thou hast made known unto us the king's matter.

23  I give thanks to thee, and praise thee, O God of my fathers, for thou has given me wisdom and power, and has made known to me the things which we asked of thee; and thou has made known to me the king’s vision.

23  To you, God of our fathers, I confess, and you, I praise. For you have given wisdom and fortitude to me, and now you have revealed to me what we asked of you, for you have uncovered for us the king’s thoughts.”

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2:24  Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: 'Destroy not the wise men of Babylon; bring me in before the king, and I will declare unto the king the interpretation.'

24  And Daniel came to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him; Destroy not the wise men of Babylon, but bring me in before the king, and I will declare the interpretation to the king.

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2:25  Then Arioch brought in Daniel before the king in haste, and said thus unto him: 'I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.'

25  Then Arioch quickly brought Daniel to the king, and he said to him, “I have found a man of the sons of the transmigration of Judah, who would announce the solution to the king.”

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2:26  The king spoke and said to Daniel, whose name was Belteshazzar: 'Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?'

26  And the king answered and said to Daniel, whose name was Baltasar, Canst thou declare to me the dream which I saw, and the interpretation thereof?

26  The king answered and said to Daniel, whose name was Belteshazzar, “Do you really think that you can reveal to me the dream that I saw and its interpretation?”

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2:27  Daniel answered before the king, and said: 'The secret which the king hath asked can neither wise men, enchanters, magicians, nor astrologers, declare unto the king;

27  And Daniel answered before the king, and said, The mystery which the king asks the explanation of is not in the power of the wise men, magicians, enchanters, or soothsayers to declare to the king.

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2:28  but there is a God in heaven that revealeth secrets, and He hath made known to the king Nebuchadnezzar what shall be in the end of days. Thy dream, and the visions of thy head upon thy bed, are these

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2:29  as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and He that revealeth secrets hath made known to thee what shall come to pass.

29  You, O king, began to think, while in your blanket, about what will be hereafter. And he who reveals secrets showed you what will happen.

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2:30  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.

30  Moreover, this mystery has not been revealed to me by reason of wisdom which is in me beyond all others living, but for the sake of making known the interpretation to the king, that thou mightest know the thoughts of thine heart.

30  To me, likewise, this mystery is revealed, not according to the wisdom that is in me more than in other living things, but so that the interpretation might be made manifest to the king, and so that you may know the thoughts of your mind.

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2:31  Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was surpassing, stood before thee; and the appearance thereof was terrible.

31  You, O king, saw, and behold, something like a great statue. This statue, which was great and high, stood exalted above you, and you considered how terrible it was.

31  You, O king, were looking, and behold, a great image, whose brightness was excellent, stood before you; and its appearance was terrible.

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2:32  As for that image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,

32  The head of this statue was of the finest gold, but the breast and the arms were of silver, and further on, the belly and the thighs were of brass;

2:33  its legs of iron, its feet part of iron and part of clay.

33  but the shins were of iron, a certain part of the feet were of iron and another part were of clay.

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2:34  Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them to pieces.

34  Thou sawest until a stone was cut out of a mountain without hands, and it smote the image upon its feet of iron and earthenware, and utterly reduced them to powder.

34  And so you looked until a stone was broken off without hands from a mountain, and it struck the statue on its feet, which were of iron and clay, and it shattered them.

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2:35  Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them; and the stone that smote the image became a great mountain, and filled the whole earth.

35  Then once for all the earthenware, the iron, the brass, the silver, the gold, were ground to powder, and became as chaff from the summer threshingfloor; and the violence of the wind carried them away, and no place was found for them: and the stone which had smitten the image became a great mountain, and filled all the earth.

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2:36  This is the dream; and we will tell the interpretation thereof before the king.

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2:37  Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;

37  You are a king among kings, and the God of heaven has given to you a kingdom, and fortitude, and power, and glory,

37  You, O king, are a king of kings; for the God of heaven has given you a mighty kingdom and honor.

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2:38  and wheresoever the children of men, the beasts of the field, and the fowls of the heaven dwell, hath He given them into thy hand, and hath made thee to rule over them all; thou art the head of gold.

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2:39  And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.

39  Thou art the head of gold. And after thee shall arise another kingdom inferior to thee, and a third kingdom which is the brass, which shall have dominion over all the earth;

39  And after you, another kingdom will rise up, inferior to you, of silver, and another third kingdom of brass, which will rule over the whole world.

2:40  And the fourth kingdom shall be strong as iron; forasmuch as iron breaketh in pieces and beateth down all things; and as iron that crusheth all these, shall it break in pieces and crush.

40  and a fourth kingdom, which shall be strong as iron: as iron beats to powder and subdues all things, so shall it beat to powder and subdue.

40  And the fourth kingdom will be like iron. Just as iron shatters and conquers all things, so will it shatter and crush all these.

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2:41  And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the firmness of the iron, forasmuch as thou sawest the iron mixed with miry clay.

41  Furthermore, because you saw the feet and the toes to be part of potter’s clay and part of iron, the kingdom will be divided, but still, from the slip of iron it will take its origin, since you saw the iron mingled with the earthenware from clay.

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2:42  And as the toes of the feet were part of iron, and part of clay, so part of the kingdom shall be strong, and part thereof broken.

42  And whereas the toes of the feet were part of iron and part of earthenware, part of the kingdom shall be strong, and part of it shall be broken.

42  And as for the toes of the feet which you saw, part of iron and part of clay, so some parts of the kingdom shall be strong and some parts weak.

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2:43  And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves by the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.

43  Whereas thou sawest the iron mixed with earthenware, they shall be mingled with the seed of men: but they shall not cleave together, as the iron does not mix itself with earthenware.

43  Yet, because you saw the iron mingled with pottery from the earth, they will indeed be combined together with the offspring of man, but they will not adhere to one another, just as iron cannot be mixed with earthenware.

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2:44  And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed; nor shall the kingdom be left to another people; it shall break in pieces and consume all these kingdoms, but it shall stand for ever.

44  But in the days of those kingdoms, the God of heaven will inspire a kingdom that will never be destroyed, and his kingdom will not be handed over to another people, and it will crush and will consume all these kingdoms, and this kingdom itself will stand in eternity.

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2:45  Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure.'

45  Whereas thou sawest that a stone was cut out of a mountain without hands, and it beat to pieces the earthenware, the iron, the brass, the silver, the gold; the great God has made known to the king what must happen hereafter: and the dream is true, and the interpretation thereof sure.

45  In accordance with what you saw, because the stone was torn away from the mountain without hands, and it crushed the earthenware, and the iron, and the brass, and the silver, and the gold, the great God has shown the king what will happen after this. And the dream is true, and its interpretation is faithful.”

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2:46  Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an offering and sweet odours unto him.

46  Then king Nabuchodonosor fell upon his face, and worshipped Daniel, and gave orders to offer to him gifts and incense.

46  Then king Nebuchadnezzar fell on his face and adored Daniel, and he commanded that they should offer in sacrifice to him victims and incense.

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2:47  The king spoke unto Daniel, and said: 'Of a truth it is, that your God is the God of gods, and YHWH of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.'

47  And the king answered and said to Daniel, Of a truth your God is a God of gods, and Lord of kings, who reveals mysteries; for thou has been able to reveal this mystery.

47  And so the king spoke with Daniel and said, “Truly, your God is the God of gods, and Lord of kings, and also a revealer of secrets, since you could uncover this mystery.”

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2:48  Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief prefect over all the wise men of Babylon.

48  And the king promoted Daniel, and gave him great and abundant gifts, and set him over the whole province of Babylon, and made him chief satrap over all the wise men of Babylon.

48  Then the king raised Daniel to a high rank and gave him many great gifts, and he appointed him as leader over all the provinces of Babylon and as chief of the magistrates over all the other wise men of Babylon.

2:49  And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon; but Daniel was in the gate of the king.

49  And Daniel asked of the king, and he appointed Sedrach, Misach, and Abdenago, over the affairs of the province of Babylon: but Daniel was in the king’s palace.

49  However, Daniel required of the king that he appoint Shadrach, Meshach, and Abednego over the works of the province of Babylon. But Daniel himself was at the king’s door.

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3:1  Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon.

In his eighteenth year Nabuchodonosor the king made a golden image, its height was sixty cubits, its breadth six cubits: and he set it up in the plain of Deira, in the province of Babylon.

King Nebuchadnezzar made a statue of gold, sixty cubits high and six cubits wide, and he set it up in the plain of Dura in the province of Babylon.

3:2  Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

And he sent forth to gather the governors, and the captains, and the heads of provinces, chiefs, and princes, and those who were in authority, and all the rulers of districts, to come to the dedication of the image.

Then king Nebuchadnezzar sent to gather together the governors, magistrates and judges, generals and sovereigns and commanders, and all the leaders of the regions, to come together for the dedication of the statue, which king Nebuchadnezzar had raised.

3:3  Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

So the heads of provinces, the governors, the captains, the chiefs, the great princes, those who were in authority, and all the rulers of districts, were gathered to the dedication of the image which king Nabuchodonosor had set up; and they stood before the image.

Then the governors, magistrates and judges, generals and sovereigns and nobles, who were appointed to power, and all the leaders of the regions were brought together so as to convene for the dedication of the statue, which king Nebuchadnezzar had raised. And so they stood before the statue that king Nebuchadnezzar had set up.

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3:4  And the herald cried aloud: 'To you it is commanded, O peoples, nations, and languages,

And a herald proclaimed loudly, “To you it is said, to you peoples, tribes, and languages,

Then a herald cried aloud, and said, To you it is commanded, O peoples, nations, and languages,

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3:5  that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;

at what hour ye shall hear the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and every kind of music, ye shall fall down and worship the golden image which king Nabuchodonosor has set up.

that in the hour when you will hear the sound of the trumpet and the pipe and the lute, the harp and the psaltery, and of the symphony and every kind of music, you must fall down and adore the gold statue, which king Nebuchadnezzar has set up.

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3:6  and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.'

But if anyone will not bow down and adore, in the same hour he will be cast into a furnace of burning fire.”

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3:7  Therefore at that time, when all the peoples heard the sound of the horn, pipe, harp, trigon, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

And it came to pass when the nations heard the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and all kinds of music, all the nations, tribes, and languages, fell down and worshipped the golden image which king Nabuchodonosor had set up.

After this, therefore, as soon as all the people heard the sound of the trumpet, the pipe and the lute, the harp and the psaltery, and of the symphony and every kind of music, all the peoples, tribes, and languages fell down and adored the gold statue, which king Nebuchadnezzar had set up.

3:8  Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.

Then came near certain Chaldeans, and accused the Jews to the king, saying,

And soon, about the same time, some influential Chaldeans came and accused the Jews,

3:9  They spoke and said to Nebuchadnezzar the king: 'O king, live for ever!

O king, live for ever.

and they said to king Nebuchadnezzar, “O king, live forever.

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3:10  Thou, O king, hast made a decree, that every man that shall hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, shall fall down and worship the golden image;

10  You, O king, have established a decree, so that every man who might hear the sound of the trumpet, the pipe and the lute, the harp and the psaltery, and of the symphony and every kind of music, will prostrate himself and adore the gold statue.

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3:11  and whoso falleth not down and worshippeth shall be cast into the midst of a burning fiery furnace.

11  and shall not fall down and worship the golden image, shall be cast into the burning fiery furnace.

11  But if any man will not fall down and adore, he would be cast into a furnace of burning fire.

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3:12  There are certain Jews whom thou hast appointed over the affairs of the province of Babylon, Shadrach, Meshach, and Abed- nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.'

12  Yet there are influential Jews, whom you have appointed over the works of the region of Babylon, Shadrach, Meshach, and Abednego. These men, O king, have scorned your decree. They do not worship your gods, and they do not adore the gold statue which you have raised up.”

3:13  Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.

13  Then Nebuchadnezzar, in fury and in wrath, commanded that Shadrach, Meshach, and Abednego should be brought, and so, without delay, they were brought before the king.

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3:14  Nebuchadnezzar spoke and said unto them: 'Is it true, O Shadrach, Meshach, and Abed-nego, that ye serve not my gods, nor worship the golden image which I have set up?

14  And Nabuchodonosor answered and said to them, Is it true, Sedrach, Misach, and Abdenago, that ye serve not my gods, and worship not the golden image which I have set up?

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3:15  Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made ,well ; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?'

15  Therefore, if you are prepared now, whenever you hear the sound of the trumpet, pipe, lute, harp and psaltery, and of the symphony and every kind of music, prostrate yourselves and adore the statue which I have made. But if you will not adore, in the same hour you will be cast into the furnace of burning fire. And who is the God that will rescue you from my hand?”

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3:16  Shadrach, Meshach, and Abed-nego, answered and said to the king: 'O Nebuchadnezzar, we have no need to answer thee in this matter.

16  Then answered Sedrach, Misach and Abdenago and said to king Nabuchodonosor, We have no need to answer thee concerning this matter.

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3:17  If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king.

17  For our God whom we serve is in the heavens, able to deliver us from the burning fiery furnace, and he will rescue us from thy hands, O king.

17  For behold our God, whom we worship, is able to rescue us from the oven of burning fire and to free us from your hands, O king.

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3:18  But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.'

18  But even if he will not, let it be known to you, O king, that we will not worship your gods, nor adore the gold statue, which you have raised up.”

18  Then the king shall know that we will not serve your god nor worship the golden image which you have set up.

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3:19  Then was Nebuchadnezzar filled with fury, and the form of his visage was changed, against Shadrach, Meshach, and Abed- nego; he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.

19  Then Nabuchodonosor was filled with wrath, and the form of his countenance was changed toward Sedrach, Misach, and Abdenago: and he gave orders to heat the furnace seven times more than usual, until it should burn to the uttermost.

19  Then Nebuchadnezzar was filled with fury and the appearance of his face was changed against Shadrach, Meshach, and Abednego, and he commanded that the furnace should be heated to seven times its usual fire.

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3:20  And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

20  And he ordered the strongest men of his army to bind the feet of Shadrach, Meshach, and Abednego, and to cast them into the furnace of burning fire.

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3:21  Then these men were bound in their cloaks, their tunics, and their robes, and their other garments, and were cast into the midst of the burning fiery furnace.

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3:22  Therefore because the king's commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

22  forasmuch as the king’s word prevailed; and the furnace was made exceeding hot.

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3:23  And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.

23  Then these three men, Sedrach, Misach, and Abdenago, fell bound into the midst of the burning furnace, and walked in the midst of the flame, singing praise to God, and blessing the Lord.

23  But the three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. (And they rose up and walked bound in the midst of the flame, praising God and blessing the LORD.)

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3:24  Then Azarias stood up, and prayed on this manner; and opening his mouth in the midst of the fire said,

24  And they were walking in the midst of the flame, praising God and blessing the Lord.

3:25  Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore

25  Then Azariah, while standing, prayed in this manner, and opening his mouth in the midst of the fire, he said

3:26  For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgements truth.

26  “Blessed are you, O Lord, the God of our fathers, and your name is praiseworthy and glorious for all ages.

3:27  In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgement: for according to truth and judgement didst thou bring all these things upon us because of our sins.

27  For you are just in all the things that you have accomplished for us, and all your works are true, and your ways are right, and all your judgments are true.

3:28  For we have sinned and committed iniquity, departing from thee.

28  For you have made equally true judgments in all the things that you have brought upon us and upon Jerusalem, the holy city of our fathers. For in truth and in judgment, you have brought down all these things because of our sins.

3:29  In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.

29  For we have sinned, and we have committed iniquity in withdrawing from you, and we have offended in all things.

3:30  Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgement.

30  And we have not listened to your precepts, nor have we observed or done as you have ordered us, so that it might go well with us.

3:31  And thou didst deliver us into the hands of lawless enemies, most hateful forsakers of God, and to an unjust king, and the most wicked in all the world.

31  Therefore, everything that you have brought upon us, and all that you have done for us, you have done in true judgment.

3:32  And now we cannot open our mouths, we are become a shame and reproach to thy servants; and to them that worship thee.

32  And you have delivered us into the hands of our enemies: traitors, unjust and most wicked, and to a king, unjust and most wicked, even more so than all others on earth.

3:33  Yet deliver us not up wholly, for thy name’s sake, neither disannul thou thy covenant

33  And now we are not able to open our mouths. We have become a shame and a disgrace to your servants and to those who worship you.

3:34  And cause not thy mercy to depart from us, for thy beloved Abraham’s sake, for thy servant Isaac’s sake, and for thy holy Israel’s sake;

34  Do not hand us over forever, we ask you, because of your name, and do not abolish your covenant.

3:35  To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.

35  And do not withdraw your mercy from us, because of Abraham, your beloved, and Isaac, your servant, and Israel, your holy one.

3:36  For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.

36  You have spoken with them, promising that you would multiply their offspring like the stars of heaven and like the sand on the seashore.

3:37  Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.

37  For we, O Lord, are diminished more than all other peoples, and we are brought low throughout all the earth, this day, because of our sins.

3:38  Nevertheless in a contrite heart and an humble spirit let us be accepted.

38  Neither is there, at this time, a leader, or a ruler, or a prophet, nor any holocaust, or sacrifice, or oblation, or incense, or place of first fruits, in your eyes,

3:39  Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.

39  so that we may be able to find your mercy. Nevertheless, with a contrite soul and humble spirit, let us be accepted.

3:40  And now we follow thee with all our heart, we fear thee, and seek thy face.

40  Just as in the holocausts of rams and bullocks, and as in thousands of fat lambs, so let our sacrifice be in your sight this day, in order to please you. For there is no shame for those who trust in you.

3:41  Put us not to shame: but deal with us after thy lovingkindness, and according to the multitude of thy mercies.

41  And now we follow you wholeheartedly, and we fear you, and we seek your face.

3:42  Deliver us also according to thy marvellous works, and give glory to thy name, O Lord: and let all them that do thy servants hurt be ashamed;

42  Do not put us to shame, but deal with us in agreement with your clemency and according to the multitude of your mercies.

3:43  And let them be confounded in all their power and might, and let their strength be broken;

43  And rescue us by your wonders and give glory to your name, O Lord.

3:44  And let them know that thou art God, the only God, and glorious over the whole world.

44  And let all those be confounded who lead your servants towards evil. May they be confounded by all your power and may their strength be crushed.

3:45  And the king’s servants, that put them in, ceased not to make the oven hot with rosin, pitch, tow, and small wood;

45  And may they know that you are the Lord, the only God, and glorious above the world.”

3:46  So that the flame streamed forth above the furnace forty and nine cubits.

46  And they did not cease, those attendants of the king who had cast them in, to heat the furnace with oil, and flax, and pitch, and brush.

3:47  And it passed through, and burned those Chaldeans it found about the furnace.

47  And the flame streamed forth above the furnace for forty-nine cubits.

3:48  But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;

48  And the fire erupted and burnt those of the Chaldeans within its reach near the furnace.

3:49  And made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.

49  But the angel of the Lord descended with Azariah and his companions into the furnace; and he cast the flame of the fire out of the furnace.

3:50  Then the three, as out of one mouth, praised, glorified, and blessed, God in the furnace, saying,

50  And he made the middle of the furnace like the blowing of a damp wind, and the fire did not touch them, nor afflict them, nor bother them at all.

3:51  Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever.

51  Then these three, as if with one voice, praised and glorified and blessed God, in the furnace, saying

3:52  And blessed is thy glorious and holy name: and to be praised and exalted above all for ever.

52  “Blessed are you, Lord, God of our fathers: praiseworthy, and glorious, and exalted above all forever. And blessed is the holy name of your glory: praiseworthy, and exalted above all, for all ages.

3:53  Blessed art thou in the temple of thine holy glory: and to be praised and glorified above all for ever.

53  Blessed are you in the holy temple of your glory: praiseworthy above all and exalted above all forever.

3:54  Blessed art thou that beholdest the depths, and sittest upon the cherubims: and to be praised and exalted above all for ever.

54  Blessed are you on the throne of your kingdom: praiseworthy above all and exalted above all forever.

3:55  Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever.

55  Blessed are you who beholds the abyss and sits upon the cherubims: praiseworthy and exalted above all forever.

3:56  Blessed art thou in the firmament of heaven: and above all to be praised and glorified for ever.

56  Blessed are you in the firmament of heaven: praiseworthy and glorious forever.

3:57  O all ye works of the Lord, bless ye the Lord: praise and exalt him above all for ever,

57  All works of the Lord, bless the Lord: praise and exalt him above all forever.

3:58  O ye heavens, bless ye the Lord: praise and exalt him above all for ever.

58  Angels of the Lord, bless the Lord: praise and exalt him above all forever.

3:59  O ye angels of the Lord, bless ye the Lord: praise and exalt him above all for ever.

59  Heaven, bless the Lord: praise and exalt him above all forever.

3:60  O all ye waters that be above the heaven, bless ye the Lord: praise and exalt him above all for ever.

60  All waters that are above the heavens, bless the Lord: praise and exalt him above all forever.

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3:61  O all ye powers of the Lord, bless ye the Lord: praise and exalt him above all for ever.

3:62  O ye sun and moon, bless ye the Lord: praise and exalt him above all for ever.

3:63  O ye stars of heaven, bless ye the Lord: praise and exalt him above all for ever.

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3:64  O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.

64  Every rain and dew, bless the Lord: praise and exalt him above all forever.

3:65  O all ye winds, bless ye the Lord: praise and exalt him above all for ever,

65  Every breath of God, bless the Lord: praise and exalt him above all forever.

3:66  O ye fire and heat, bless ye the Lord: praise and exalt him above all for ever.

66  Fire and steam, bless the Lord: praise and exalt him above all forever.

3:67  O ye winter and summer, bless ye the Lord: praise and exalt him above all for ever.

67  Cold and heat, bless the Lord: praise and exalt him above all forever.

3:68  O ye dews and storms of snow, bless ye the Lord: praise and exalt him above all for ever.

68  Dews and frost, bless the Lord: praise and exalt him above all forever.

3:69  O ye nights and days, bless ye the Lord: bless and exalt him above all for ever.

69  Sleet and winter, bless the Lord: praise and exalt him above all forever.

3:70  O ye light and darkness, bless ye the Lord: praise and exalt him above all for ever.

70  Ice and snow, bless the Lord: praise and exalt him above all forever.

3:71  O ye ice and cold, bless ye the Lord: praise and exalt him above all for ever.

71  Nights and days, bless the Lord: praise and exalt him above all forever.

3:72  O ye frost and snow, bless ye the Lord: praise and exalt him above all for ever.

72  Light and darkness, bless the Lord: praise and exalt him above all forever.

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3:73  O ye lightnings and clouds, bless ye the Lord: praise and exalt him above all for ever.

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3:74  O let the earth bless the Lord: praise and exalt him above all for ever.

74  May the land bless the Lord: and praise and exalt him above all forever.

3:75  O ye mountains and little hills, bless ye the Lord: praise and exalt him above all for ever.

75  Mountains and hills, bless the Lord: praise and exalt him above all forever.

3:76  O all ye things that grow in the earth, bless ye the Lord: praise and exalt him above all for ever.

76  All things that grow in the land, bless the Lord: praise and exalt him above all forever.

3:77  O ye mountains, bless ye the Lord: Praise and exalt him above all for ever.

77  Fountains, bless the Lord: praise and exalt him above all forever.

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3:78  O ye seas and rivers, bless ye the Lord: praise and exalt him above all for ever.

3:79  O ye whales, and all that move in the waters, bless ye the Lord: praise and exalt him above all for ever.

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3:80  O all ye fowls of the air, bless ye the Lord: praise and exalt him above all for ever.

80  All things that fly in the heavens, bless the Lord: praise and exalt him above all forever.

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3:81  O all ye beasts and cattle, bless ye the Lord: praise and exalt him above all for ever.

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3:82  O ye children of men, bless ye the Lord: praise and exalt him above all for ever.

82  Sons of men, bless the Lord: praise and exalt him above all forever.

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3:83  O Israel, bless ye the Lord: praise and exalt him above all for ever.

3:84  O ye priests of the Lord, bless ye the Lord: praise and exalt him above all for ever.

3:85  O ye servants of the Lord, bless ye the Lord: praise and exalt him above all for ever.

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3:86  O ye spirits and souls of the righteous, bless ye the Lord: praise and exalt him above all for ever.

86  Spirits and souls of the just, bless the Lord: praise and exalt him above all forever.

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3:87  O ye holy and humble men of heart, bless ye the Lord: praise and exalt him above all for ever.

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3:88  O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.

88  Hananiah, Azariah, Mishael, bless the Lord: praise and exalt him above all forever. For he has delivered us from the underworld, and saved us from the hand of death, and freed us from the midst of the burning flame, and rescued us from the midst of the fire.

3:89  O give thanks unto the Lord, because he is gracious: for his mercy endureth for ever.

89  Give thanks to the Lord because he is good: because his mercy is forever.

3:90  O all ye that worship the Lord, bless the God of gods, praise him, and give him thanks: for his mercy endureth for ever.

90  All those who are pious, bless the Lord, the God of gods: praise him and acknowledge him because his mercy is for all generations.”

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3:91  Then Nebuchadnezzar the king was alarmed, and rose up in haste; he spoke and said unto his ministers: 'Did not we cast three men bound into the midst of the fire?' They answered and said unto the king: 'True, O king.'

91  And Nabuchodonosor heard them singing praises; and he wondered, and rose up in haste, and said to his nobles, Did we not cast three men bound into the midst of the fire? and they said to the king, Yes, O king.

91  Then king Nebuchadnezzar was astonished, and he quickly got up and said to his nobles: “Did we not cast three men shackled into the midst of the fire?” Answering the king, they said, “True, O king.”

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3:92  He answered and said: 'Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of the gods.'

92  And the king said, But I see four men loose, and walking in the midst of the fire, and there has no harm happened to them; and the appearance of the fourth is like the Son of God.

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3:93  Then Nebuchadnezzar came near to the mouth of the burning fiery furnace; he spoke and said: 'Shadrach, Meshach, and Abed- nego, ye servants of God Most High, come forth, and come hither.' Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire.

93  Then Nabuchodonosor drew near to the door of the burning fiery furnace, and said, Sedrach, Misach, and Abdenago, ye servants of the most high God, proceed forth, and come hither. So Sedrach, Misach, and Abdenago, came forth out of the midst of the fire.

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3:94  And the satraps, the prefects, and the governors, and the king's ministers, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their cloaks changed, nor had the smell of fire passed on them.

94  And when the governors, and the magistrates, and the judges, and the powerful of the king had gathered together, they considered these men because the fire had no power against their bodies, and not a hair of their head had been scorched, and their pants had not been affected, and the smell of the fire had not passed onto them.

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3:95  Nebuchadnezzar spoke and said: 'Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent His angel, and delivered His servants that trusted in Him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.

95  And king Nabuchodonosor answered and said, Blessed be the God of Sedrach, Misach, and Abdenago, who has sent his angel, and delivered his servants, because they trusted in him; and they have changed the king’s word, and delivered their bodies to be burnt, that they might not serve nor worship any god, except their own God.

95  Then Nebuchadnezzar, bursting out, said, “Blessed is their God, the God of Shadrach, Meshach, and Abednego, who sent his angel and rescued his servants who believed in him. And they altered the verdict of the king, and they delivered up their bodies, so that they would not serve or adore any god except their God.

3:96  Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.'

96  Wherefore I publish a decree: Every people, tribe, or language, that shall speak reproachfully against the God of Sedrach, Misach, and Abdenago shall be destroyed, and their houses shall be plundered: because there is no other God who shall be able to deliver thus.

96  Therefore, this decree is established by me: that every people, tribe, and language, whenever they have spoken blasphemy against the God of Shadrach, Meshach, and Abednego, will perish and their homes will be destroyed. For there is no other God who is able to save in this way.”

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3:97  Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.

97  Then the king promoted Sedrach, Misach, and Abdenago, in the province of Babylon, and advanced them, and gave them authority to rule over all the Jews who were in his kingdom.

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4:1  'Nebuchadnezzar the king, unto all peoples, nations, and languages, that dwell in all the earth; peace be multiplied unto you.

Dn3:98  King Nabuchodonosor to all nations, tribes, and tongues, who dwell in all the earth; Peace be multiplied to you.

Dn3:98  NEBUCHADNEZZAR, the king, to all peoples, nations, and languages, who dwell in the whole world, may peace be increased with you.

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4:2  It hath seemed good unto me to declare the signs and wonders that God Most High hath wrought toward me.

Dn3:99  The supreme God has accomplished signs and wonders with me. Therefore, it has pleased me to proclaim

I thought it good to publish the signs and wonders that the High God has wrought toward me.

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4:3  How great are His signs! and how mighty are His wonders! His kingdom is an everlasting kingdom, and His dominion is from generation to generation.

Dn3:100  how great and mighty they are: his kingdom is an everlasting kingdom, and his power to all generations.

Dn3:100  his signs, which are great, and his wonders, which are mighty. For his kingdom is an everlasting kingdom, and his power continues from generation to generation.

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4:4  I Nebuchadnezzar was at rest in my house, and flourishing in my palace.

I Nabuchodonosor was thriving in my house, and prospering.

I, Nebuchadnezzar, was at rest in my house and at ease in my palace;

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4:5  I saw a dream which made me afraid; and imaginings upon my bed and the visions of my head affrighted me.

I saw a vision, and it terrified me, and I was troubled on my bed, and the visions of my head troubled me.

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4:6  Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

And so a decree was established by me, that all of the wise men of Babylon should be brought in before me, and that they should reveal to me the answer to the dream.

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4:7  Then came in the magicians, the enchanters, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known unto me the interpretation thereof.

So the enchanters, magicians, soothsayers, and Chaldeans came in: and I told the dream before them; but they did not make known to me the interpretation thereof;

Then the seers, the astrologers, the Chaldeans, and the soothsayers entered, and I explained about the dream in their presence, but they did not reveal its answer to me.

4:8  But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and I told the dream before him

until Daniel came, whose name is Baltasar, according to the name of my God, who has within him the Holy Spirit of God; to whom I said,

And then their colleague came in before me, Daniel, (whose name is Belteshazzar according to the name of my god,) who has the spirit of the holy gods within his very self, and I told the dream directly to him.

4:9  O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret causeth thee trouble, tell me the visions of my dream that I have seen, and the interpretation thereof.

O Baltasar, chief of the enchanters, of whom I know that the Holy Spirit of God is in thee, and no mystery is too hard for thee, hear the vision of my dream which I had, and tell me the interpretation of it.

Belteshazzar, leader of the seers, since I know that you have in you the spirit of the holy gods, and that no mystery is unreachable to you, explain to me the visions of my dreams, which I saw, and the solution to them.

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4:10  Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was great.

10  I had a vision upon my bed; and behold a tree in the midst of the earth, and its height was great.

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4:11  The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.

11  The tree grew large and strong, and its height reached to the sky, and its extent to the extremity of the whole earth

11  The tree was great and strong, and its height reached up to heaven. It could be seen all the way to the ends of the entire earth.

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4:12  The leaves thereof were fair, and the fruit thereof much, and in it was food for all; the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the branches thereof, and all flesh was fed of it.

12  its leaves were fair, and its fruit abundant, and in it was meat for all; and under it the wild beasts of the field took shelter, and the birds of the sky lodged in the branches of it, and all flesh was fed of it.

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4:13  I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven.

13  I beheld in the night vision upon my bed, and, behold, a watcher and an holy one came down from heaven and cried aloud, and thus he said,

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4:14  He cried aloud, and said thus: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit; let the beasts get away from under it, and the fowls from its branches.

14  Cut down the tree, and pluck off its branches, and shake off its leaves, and scatter its fruit: let the wild beasts be removed from under it, and the birds from its branches.

14  He cried out loudly, and he said this: “Cut down the tree and prune its branches; shake off its leaves and scatter its fruits; let flee the beasts, which are under it, and the birds from its branches.

4:15  Nevertheless leave the stump of its roots in the earth, even in a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth;

15  Only leave the stump of its roots in the earth, and bind it with an iron and brass band; and it shall lie in the grass that is without and in the dew of heaven, and its portion shall be with the wild beasts in the grass of the field.

15  Nevertheless, leave the stump of its roots in the earth, and let it be bound with a band of iron and brass among the plants, which are close by, and let it be touched by the dew of heaven, and let its place be with the wild animals among the plants of the earth.

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4:16  Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

16  His heart shall be changed from that of man, and the heart of a wild beast shall be given to him; and seven times shall pass over him.

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4:17  The matter is by the decree of the watchers, and the sentence by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will, and setteth up over it the lowest of men.

17  This is the decree from the judgment of the watchers, and the decision and proclamation of the holy ones, until the living shall know that the Supreme One is ruler in the kingdom of men, and that he will give it to whomever he wills, and he will appoint the lowest man over it.”

17  This decree is by the command of the angel at the request of the Holy One to the intent that the living may know that the Most High God rules in the kingdom of men and gives it to whomsoever he will, and appoints over it the lowest of men.

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4:18  This dream I king Nebuchadnezzar have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee.'

18  This is the vision which I king Nabuchodonosor saw: and do thou, Baltasar, declare the interpretation, for none of the wise men of my kingdom are able to shew me the interpretation of it: but thou, Daniel, art able; for the Holy Spirit of God is in thee.

18  I, king Nebuchadnezzar, saw this dream. And so you, Belteshazzar, must quickly explain to me the interpretation because all the wise men of my kingdom are not able to declare the meaning of it to me. But you are able because the spirit of the holy gods is in you.

4:19  Then Daniel, whose name was Belteshazzar, was appalled for a while, and his thoughts affrighted him. The king spoke and said: 'Belteshazzar, let not the dream, or the interpretation, affright thee.' Belteshazzar answered and said: 'My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.

19  Then Daniel, whose name is Baltasar, was amazed about one hour, and his thoughts troubled him. And Baltasar answered and said, My lord, let the dream be to them that hate thee, and the interpretation of it to thine enemies.

19  Then Daniel, whose name was Belteshazzar, began silently to think within himself for about one hour, and his thoughts troubled him. But the king responded, saying, “Belteshazzar, do not let the dream and its interpretation disturb you.” Belteshazzar answered and said, “My lord, the dream is for those who hate you, and its interpretation may be for your enemies.

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4:20  The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

20  The tree that you saw was lofty and strong; its height reached toward heaven, and it could be seen throughout the whole world.

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4:21  whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation;

21  and whose leaves were flourishing, and its fruit abundant, (and it was meat for all; under it the wild beasts lodged, and the birds of the sky took shelter in its branches:)

21  And its branches were very beautiful, and its fruit very abundant, and in it was food for all. Under it, dwelt the beasts of the field, and in its branches, the birds of the air stayed.

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4:22  it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

22  It is you, O king, who has been greatly esteemed, and you have grown strong. And you have increased your power, and it reaches towards heaven, and your rule is to the ends of the whole earth.

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4:23  And whereas the king saw a watcher and a holy one coming down from heaven, and saying: Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even in a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him--

23  Yet the king also saw a watcher and a holy one descend from heaven and say: ‘Cut down the tree and scatter it; however, leave the stump of its roots in the earth, and let it be bound with iron and brass, among the surrounding plants, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, until seven periods of time pass over him.’

23  And whereas the king saw a holy angel coming down from heaven, crying aloud and saying, Hew clown the tree and destroy it; but leave the stump and the roots thereof in the earth and let it be bound with a band of iron and brass in the green grass of the field; and let him be wet with the dew of heaven, and let his dwelling be with the beasts of the field in the grass of the earth; and let his heart be changed from man's, and let a beast's heart be given to him till seven seasons change over him.

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4:24  this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king,

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4:25  that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.

25  They will expel you from among men, and your dwelling will be with the beasts and the wild animals, and you will eat hay like an ox, and you will be drenched with the dew of heaven. Likewise, seven periods of time will pass over you, until you know that the Supreme One rules over the kingdom of men, and he gives it to whomever he wills.

25  They shall drive you away from men, and your dwelling shall be with the beasts of the field, and they shall make you to eat grass like an ox, and you shall be wet with the dew of heaven, and seven seasons shall change over you, till you know that the Most High rules in the kingdom of men and gives it to whomsoever he will.

4:26  And whereas it was commanded to leave the stump of the roots of the tree, thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

26  But, since he commanded that the stump of its roots, that is, of the tree, should be left behind, your kingdom will be left for you, after you have realized that power is from divinity.

26  And whereas he commanded to spare the stump and the tree roots, your kingdom shall be sure to you after you have learned that authority is from heaven.

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4:27  Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by almsgiving, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy prosperity.'

27  Therefore, O king, let my counsel please thee, and atone for thy sins by alms, and thine iniquities by compassion on the poor: it may be God will be long-suffering to thy trespasses.

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4:28  All this came upon the king Nebuchadnezzar.

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4:29  At the end of twelve months he was walking upon the royal palace of Babylon.

29  After a twelvemonth, as he walked in his palace in Babylon,

29  After the end of twelve months, he was taking a walk in the palace of Babylon.

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4:30  The king spoke, and said: 'Is not this great Babylon, which I have built for a royal dwelling-place, by the might of my power and for the glory of my majesty?'

30  And the king spoke out loud, saying, “Isn’t this the great Babylon, which I have built, as the home of the kingdom, by the strength of my power and in the glory of my excellence?”

30  And he spoke and said, Is not this great Babylon that I have built for the seat of my kingdom and for my great dominion and my majesty?

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4:31  While the word was in the king's mouth, there fell a voice from heaven: 'O king Nebuchadnezzar, to thee it is spoken: the kingdom is departed from thee.

31  And while the words were still in the king’s mouth, a voice rushed down from heaven, “To you, O king Nebuchadnezzar, it is said: ‘Your kingdom will be taken away from you,

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4:32  And thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.'

32  and they will expel you from among men, and your dwelling will be with the beasts and the wild animals. You will eat hay like an ox, and seven times will pass over you, until you know that the Supreme One rules in the kingdom of men, and he gives it to whomever he wills.’ ”

32  And they shall drive you from among men, and your dwelling shall be with the beasts of the field; they shall make you to eat grass like an ox, and you shall be wet with the dew of heaven; and seven seasons shall change over you, until you know that the Most High rules in the kingdom of men and gives it to whomsoever he will, and he appoints the lowest of men over it.

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4:33  The same hour was the thing fulfilled upon Nebuchadnezzar; and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles' feathers, and his nails like birds' claws.

33  In the same hour the word was fulfilled upon Nabuchodonosor: and he was driven forth from men, and he ate grass as an ox, and his body was bathed with the dew of heaven, until his hairs were grown like lions’ hairs, and his nails as birds’ claws.

33  The same hour, the sentence was fulfilled upon Nebuchadnezzar, and he was driven away from among men, and he ate hay like an ox, and his body was drenched with the dew of heaven, until his hair increased like the feathers of eagles, and his nails like those of birds.

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4:34  'And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured Him that liveth for ever; for His dominion is an everlasting dominion, and His kingdom from generation to generation;

34  Therefore, at the end of these days, I, Nebuchadnezzar, lifted up my eyes to heaven, and my mind was restored to me. And I blessed the Most High, and I praised and glorified him who lives forever. For his power is an everlasting power, and his kingdom is from generation to generation.

34  And when the days were fulfilled, I, Nebuchadnezzar, lifted up my eyes to heaven, and my sense was restored to me, and I blessed the Most High and I praised and glorified him who lives for ever, whose dominion is an everlasting dominion and whose kingdom is from generation to generation;

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4:35  And all the inhabitants of the earth are reputed as nothing; and He doeth according to His will in the host of heaven, and among the inhabitants of the earth; and none can stay His hand, or say unto Him: What doest Thou?

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4:36  At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and my splendour returned unto me; and my ministers and my lords sought unto me; and I was established in my kingdom, and surpassing greatness was added unto me.

36  At the same time, my mind returned to me, and I arrived at the honor and glory of my kingdom. And my appearance was given back to me. And my nobles and my magistrates needed me. And I was restored to my kingdom, and even greater majesty was added to me.

36  At the same time my sense returned to me, and my princes and my generals sought me; and I was established in my kingdom, and excellent majesty was added to me.

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4:37  Now I Nebuchadnezzar praise and extol and honour the King of heaven; for all His works are truth, and His ways justice; and those that walk in pride He is able to abase.'

37  Now therefore I Nabuchodonosor praise and greatly exalt and glorify the King of heaven; for all his works are true, and his paths are judgement: and all that walk in pride he is able to abase.

37  Therefore I, Nebuchadnezzar, now praise, and magnify, and glorify the King of heaven, because all his works and the judgments of his way are true, and those who go forth in arrogance, he is able to bring low.