The Bible in Its Traditions

Proverbs 20:0; 1:1–30:33

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THE PROVERBS of Solomon the son of David, king of Israel;

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To know wisdom and instruction; to comprehend the words of understanding;

in order to know wisdom and discipline,

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To receive the discipline of wisdom, justice, and right, and equity;

to receive also hard saying, and to understand true justice, and how to direct judgement;

to understand words of prudence, and to accept the instruction of doctrine, justice and judgment, and equity,

To give prudence to the simple, to the young man knowledge and discretion;

that he might give subtlety to the simple, and to the young man discernment and understanding.

so as to give discernment to little ones, knowledge and understanding to adolescents.

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That the wise man may hear, and increase in learning, and the man of understanding may attain unto wise counsels;

By listening, the wise shall become wiser and the intelligent shall possess governments.

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To understand a proverb, and a figure; the words of the wise, and their dark sayings.

and will understand a parable, and a dark speech; the saying of the wise also, and riddles.

He shall turn his soul to a parable and to its interpretation, to the words of the wise and their enigmas.

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The fear of YHWH is the beginning of knowledge; but the foolish despise wisdom and discipline.

The fear of the Lord is the beginning of wisdom; and there is good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nought wisdom and instruction.

The reverence of the LORD is the beginning of knowledge; but fools despise knowledge and instruction.

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Hear, my son, the instruction of thy father, and forsake not the teaching of thy mother;

Listen, my son, to the discipline of your father, and forsake not the law of your mother,

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For they shall be a chaplet of grace unto thy head, and chains about thy neck.

For thou shalt receive for thine head a crown of graces, and a chain of gold round thy neck.

so that grace may be added to your head and a collar to your neck.

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10  My son, if sinners entice thee, consent thou not.

10  My son, let not ungodly men lead thee astray, neither consent thou to them.

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11  If they say: 'Come with us, let us lie in wait for blood, let us lurk for the innocent without cause;

11  If they should exhort thee, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth

11  If they should say: “Come with us. We will lie in wait for blood. We will lay traps against the innocent, without cause.

12  Let us swallow them up alive as the grave, and whole, as those that go down into the pit;

12  and let us swallow him alive, as Hades would, and remove the memorial of him from the earth

12  Let us swallow him alive, like Hell, and whole, like one descending into the pit.

13  We shall find all precious substance, we shall fill our houses with spoil;

13  let us seize on his valuable property, and let us fill our houses with spoils

13  We will discover every precious substance. We will fill our houses with spoils.

14  Cast in thy lot among us; let us all have one purse'--

14  but do thou cast in thy lot with us, and let us all provide a common purse, and let us have one pouch

14  Cast your lot with us. One purse will be for us all.”

15  My son, walk not thou in the way with them, restrain thy foot from their path;

15  go not in the way with them, but turn aside thy foot from their paths

15  My son, do not walk with them. Preclude your feet from their paths.

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16  For their feet run to evil, and they make haste to shed blood.

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17  For in vain the net is spread in the eyes of any bird;

17  for nets are not without cause spread for birds.

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18  And these lie in wait for their own blood, they lurk for their own lives.

18  For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil.

18  Likewise, they lie in ambush against their own blood, and they undertake deceits against their own souls.

19  So are the ways of every one that is greedy of gain; it taketh away the life of the owners thereof.

19  These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life.

19  Thus, the ways of all those who are greedy seize the souls of those who possess.

20  Wisdom crieth aloud in the streets, she uttereth her voice in the broad places;

20  Wisdom sings aloud in passages, and in the broad places speaks boldly.

20  Wisdom forewarns far and wide; she bestows her voice in the streets.

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21  She calleth at the head of the noisy streets, at the entrances of the gates, in the city, she uttereth her words

21  And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says,

21  She preaches in the chief places of the concourse; in the openings of the gates of the city, she utters her words, saying,

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22  'How long, ye thoughtless, will ye love thoughtlessness? And how long will scorners delight them in scorning, and fools hate knowledge?

22  So long as the simple cleave to justice, they shall not be ashamed: but the foolish being lovers of haughtiness, having become ungodly have hated knowledge, and are become subject to reproofs.

22  “Little ones, how long will you choose to be childish, and how long will the foolish desire what is harmful to themselves, and how long will the imprudent hate knowledge?

23  Turn you at my reproof; behold, I will pour out my spirit unto you, I will make known my words unto you.

23  Behold, I will bring forth to you the utterance of my breath, and I will instruct you in my speech.

23  Be converted by my correction. Lo, I will offer my spirit to you, and I will reveal my words to you.

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24  Because I have called, and ye refused, I have stretched out my hand, and no man attended,

24  Since I called, and ye did not hearken; and I spoke at length, and ye gave no heed;

24  For I called, and you refused. I extended my hand, and there was no one who watched.

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25  But ye have set at nought all my counsel, and would none of my reproof;

25  You have despised all my counsels, and you have neglected my rebukes.

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26  I also, in your calamity, will laugh, I will mock when your dread cometh;

26  therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you

26  Similarly, I will ridicule you at your demise, and I will mock you, when that which you feared shall overcome you.

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27  When your dread cometh as a storm, and your calamity cometh on as a whirlwind; when trouble and distress come upon you.

27  yea when dismay suddenly comes upon you, and your overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you.

28  Then will they call me, but I will not answer, they will seek me earnestly, but they shall not find me.

28  For it shall be that when ye call upon me, I will not hearken to you: wicked men shall seek me, but shall not find me.

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29  For that they hated knowledge, and did not choose the fear of YHWH;

29  For they hated wisdom, and did not choose the word of the Lord

29  Because they hated knowledge, and did not choose the worship of the LORD.

30  They would none of my counsel, they despised all my reproof.

30  neither would they attend to my counsels, but derided my reproofs.

30  They were not pleased with my counsels; they rejected all of my reproof.

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31  Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

31  Therefore, they shall eat the fruit of their way, and they shall have their fill of their own counsels.

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32  For the waywardness of the thoughtless shall slay them, and the confidence of fools shall destroy them.

32  For because they wronged the simple, they shall be slain; and an inquisition shall ruin the ungodly.

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33  But whoso hearkeneth unto me shall dwell securely, and shall be quiet without fear of evil.'

33  But whoever will listen to me shall rest without terror, and shall have full enjoyment of abundance, without fear of evils.”

33  But he who listens to me shall live in hope, and shall refrain from many evils.

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2:1  My son, if thou wilt receive my words, and lay up my commandments with thee;

My son, if you would accept my words, and conceal my commandments within you,

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2:2  So that thou make thine ear attend unto wisdom, and thy heart incline to discernment;

thine ear shall hearken to wisdom; thou shalt also apply thine heart to understanding, and shalt apply it to the instruction of thy son.

And incline your ear to wisdom and apply your heart to understanding,

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2:3  Yea, if thou call for understanding, and lift up thy voice for discernment;

For it thou shalt call to wisdom, and utter thy voice for understanding;

For if you would call upon wisdom and bend your heart to prudence,

2:4  If thou seek her as silver, and search for her as for hid treasures;

and if thou shalt seek it as silver, and search diligently for it as for treasures;

if you will seek her like money, and dig for her as if for treasure,

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2:5  Then shalt thou understand the fear of YHWH, and find the knowledge of God.

then you will understand the fear of the Lord, and you will discover the knowledge of God.

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2:6  For YHWH giveth wisdom, out of His mouth cometh knowledge and discernment;

For the Lord gives wisdom; and from his presence come knowledge and understanding,

For it is the LORD who gives wisdom; out of his mouth come knowledge and understanding.

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2:7  He layeth up sound wisdom for the upright, He is a shield to them that walk in integrity;

and he treasures up salvation for them that walk uprightly: he will protect their way;

He stores up hope for the upright; he helps those who walk without blemish.

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2:8  That He may guard the paths of justice, and preserve the way of His godly ones.

serving the paths of justice, and guarding the ways of sanctity.

He keeps the paths of justice, and preserves the ways of his saints.

2:9  Then shalt thou understand righteousness and justice, and equity, yea, every good path.

Then you shall understand justice and judgment, and equity, and every good path.

Then you will understand righteousness and justice and the uprightness of all good ways.

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2:10  For wisdom shall enter into thy heart, and knowledge shall be pleasant unto thy soul;

10  If wisdom is to enter into your heart, and if knowledge is to become pleasing to your soul,

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2:11  Discretion shall watch over thee, discernment shall guard thee;

11  then counsel must guard you, and prudence must serve you,

11  Intelligence shall preserve you, and the understanding of the pious men shall deliver you;

2:12  To deliver thee from the way of evil, from the men that speak froward things;

12  so that you may be rescued from the evil way, and from the man who speaks perversities,

12  That you might be delivered from evil ways, from men who speak perverse things,

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2:13  Who leave the paths of uprightness, to walk in the ways of darkness;

13  Alas for those who forsake right paths, to walk in ways of darkness;

13  from those who leave the straight path to walk in dark ways,

2:14  Who rejoice to do evil, and delight in the frowardness of evil;

14  who rejoice in evils, and delight in wicked perverseness;

14  who rejoice when they have done evil, and who exult in the most wicked things.

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2:15  Who are crooked in their ways, and perverse in their paths;

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2:16  To deliver thee from the strange woman, even from the alien woman that maketh smooth her words;

16  So may you be rescued from the foreign woman, and from the outsider, who softens her speech,

16  Wisdom shall deliver you from a strange woman who flatters with her words,

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2:17  That forsaketh the lord of her youth, and forgetteth the covenant of her God.

17  of her who has forsaken the instruction of her youth, and forgotten the covenant of God.

17  and who leaves behind the Guide of her youth,

2:18  For her house sinketh down unto death, and her paths unto the shades;

18  For she has fixed her house near death, and guided her wheels near Hades with the giants.

18  and who has forgotten the covenant of her God. For her household inclines toward death, and her paths toward Hell.

2:19  None that go unto her return, neither do they attain unto the paths of life;

19  None that go by her shall return, neither shall they take hold of right paths, for they are not apprehended of the years of life.

19  All those who enter to her will not return again, nor will they take hold of the paths of life.

2:20  That thou mayest walk in the way of good men, and keep the paths of the righteous.

20  For had they gone in good paths, they would have found the paths of righteousness easy.

20  So may you walk in the good way, and keep to the difficult paths of the just.

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2:21  For the upright shall dwell in the land, and the whole-hearted shall remain in it.

21  For those who are upright shall live upon the earth, and the simple shall continue upon it.

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2:22  But the wicked shall be cut off from the land, and the faithless shall be plucked up out of it.

22  The paths of the ungodly shall perish out of the earth, and transgressors shall be driven away from it.

22  Yet truly, the impious shall perish from the earth, and those who act unjustly shall be taken away from it.

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3:1  My son, forget not my teaching; but let thy heart keep my commandments;

My son, do not forget my law, but let your heart guard my precepts.

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3:2  For length of days, and years of life, and peace, will they add to thee.

For they shall set before you length of days, and years of life, and peace.

For the length of days and long life will they add to you;

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3:3  Let not kindness and truth forsake thee; bind them about thy neck, write them upon the table of thy heart;

Let not mercy and truth forsake thee; but bind them about thy neck

And peace, mercy, and truth will not forsake you; bind them about your neck; write them upon the tablets of your heart

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3:4  So shalt thou find grace and good favour in the sight of God and man.

And so shall you discover grace and good discipline, in the sight of God and men.

3:5  Trust in YHWH with all thy heart, and lean not upon thine own understanding.

Have confidence in the Lord with all your heart, and do not depend upon your own prudence.

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3:6  In all thy ways acknowledge Him, and He will direct thy paths.

In all thy ways acquaint thyself with her, that she may rightly direct thy paths.

In all your ways, consider him, and he himself will direct your steps.

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3:7  Be not wise in thine own eyes; fear YHWH, and depart from evil;

Do not seem wise to yourself. Fear God, and withdraw from evil.

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3:8  It shall be health to thy navel, and marrow to thy bones.

Then shall there be health to thy body, and good keeping to thy bones.

Certainly, it shall be health to your navel, and refreshment to your bones.

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3:9  Honour YHWH with thy substance, and with the first-fruits of all thine increase;

Honour the Lord with thy just labours, and give him the first of thy fruits of righteousness

Honor the Lord with your substance, and give to him from the first of all your fruits,

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3:10  So shall thy barns be filled with plenty, and thy vats shall overflow with new wine.

10  that thy storehouses may be completely filled with corn, and that thy presses may burst forth with wine.

10  and then your storehouses will be filled with abundance, and your presses shall overflow with wine.

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3:11  My son, despise not the chastening of YHWH, neither spurn thou His correction;

11  My son, do not discard the discipline of the Lord, and do not fall away when you are corrected by him.

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3:12  For whom YHWH loveth He correcteth, even as a father the son in whom he delighteth.

12  for whom the Lord loves, he rebukes, and scourges every son whom he receives.

12  For whomever the Lord loves, he corrects, and just as a father does with a son, he wins him over.

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3:13  Happy is the man that findeth wisdom, and the man that obtaineth understanding.

13  Blessed is the man who has found wisdom, and the mortal who knows prudence.

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3:14  For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

14  For it is better to traffic for her, than for treasures of gold and silver.

14  Her acquisition is better than trading in silver, and her fruit is better than the first and purest gold.

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3:15  She is more precious than rubies; and all the things thou canst desire are not to be compared unto her.

15  And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value.

3:16  Length of days is in her right hand; in her left hand are riches and honour.

16  For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: out of her mouth proceeds righteousness, and she carries law and mercy upon her tongue.

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3:17  Her ways are ways of pleasantness, and all her paths are peace.

3:18  She is a tree of life to them that lay hold upon her, and happy is every one that holdest her fast.

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3:19  YHWH by wisdom founded the earth; by understanding He established the heavens.

19  God by wisdom founded the earth, and by prudence he prepared the heavens.

19  The Lord founded the earth on wisdom. He secured the heavens with prudence.

3:20  By His knowledge the depths were broken up, and the skies drop down the dew.

20  By understanding were the depths broken up, and the clouds dropped water.

20  By his wisdom, the abyss erupted and the clouds increased with dew.

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3:21  My son, let not them depart from thine eyes; keep sound wisdom and discretion;

21  My son, let not these things move away from your eyes. Preserve law as well as counsel.

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3:22  So shall they be life unto thy soul, and grace to thy neck.

22  that thy soul may live, and that there may be grace round thy neck; and it shall be health to thy flesh, and safety to thy bones

22  And so shall there be life in your soul and grace in your voice.

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3:23  Then shalt thou walk in thy way securely, and thou shalt not dash thy foot.

23  that thou mayest go confidently in peace in all thy ways, and that thy foot may not stumble.

23  Then you shall walk confidently in your way, and your feet will not stumble.

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3:24  When thou liest down, thou shalt not be afraid; yea, thou shalt lie down, and thy sleep shall be sweet.

24  For if thou rest, thou shalt be undismayed; and if thou sleep, thou shalt slumber sweetly.

24  When you slumber, you shall not fear. When you rest, your sleep also will be sweet.

3:25  Be not afraid of sudden terror, neither of the destruction of the wicked, when it cometh;

25  And thou shalt not be afraid of alarm coming upon thee, neither of approaching attacks of ungodly men.

25  Do not fear unexpected terror, nor the power of the impious falling upon you.

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3:26  For YHWH will be thy confidence, and will keep thy foot from being caught.

26  For the Lord shall be over all thy ways, and shall establish thy foot that thou be not moved.

26  For the Lord will be at your side, and he will guard your feet, so that you may not be seized.

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3:27  Withhold not good from him to whom it is due, when it is in the power of thy hand to do it.

27  Forbear not to do good to the poor, whensoever thy hand may have power to help him.

27  Do not prevent him who is able from doing good. When you are able, do good yourself too.

3:28  Say not unto thy neighbour: 'Go, and come again, and to-morrow I will give'; when thou hast it by thee.

28  Say not, Come back another time, to-morrow I will give; while thou art able to do him good: for thou knowest not what the next day will bring forth.

28  Do not say to your friend: “Go away, and then return. Tomorrow I will give to you.” When you are able to do so, give in the present.

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3:29  Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

29  Do not undertake evil against your friend, even though he has trust in you.

29  Do not devise evil against your neighbor, seeing he dwells in peace beside you.

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3:30  Strive not with a man without cause, if he have done thee no harm.

30  Be not ready to quarrel with a man without a cause, lest he do thee some harm.

30  Do not contend against a man without cause, even though he has done no evil to you.

3:31  Envy thou not the man of violence, and choose none of his ways.

31  Procure not the reproaches of bad men, neither do thou covet their ways.

31  Do not rival an unjust man, and do not imitate his ways.

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3:32  For the perverse is an abomination to YHWH; but His counsel is with the upright.

32  For every transgressor is unclean before the Lord; neither does he sit among the righteous.

32  For everyone who ridicules is an abomination to the Lord, and his communication is for the simple.

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3:33  The curse of YHWH is in the house of the wicked; but He blesseth the habitation of the righteous.

33  Destitution in the house of the impious is from the Lord. But the habitations of the just shall be blessed.

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3:34  If it concerneth the scorners, He scorneth them, but unto the humble He giveth grace.

34  The Lord resists the proud; but he gives grace to the humble.

34  He will ridicule those who ridicule, but he will bestow grace upon the mild.

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3:35  The wise shall inherit honour; but as for the fools, they carry away shame.

35  The wise will possess glory. The exaltation of the foolish is disgraceful.

35  Wise men shall inherit glory; but fools shall receive disgrace.

4:1  Hear, ye children, the instruction of a father, and attend to know understanding.

Listen, sons, to the discipline of a father, and pay attention, so that you may know prudence.

HEAR, O my children, the instruction of a father, and give ear to knowledge and understanding.

4:2  For I give you good doctrine; forsake ye not my teaching.

I will bestow upon you a good gift. Do not relinquish my law.

Because I give you good doctrine, do not forsake my law.

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4:3  For I was a son unto my father, tender and an only one in the sight of my mother.

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4:4  And he taught me, and said unto me: 'Let thy heart hold fast my words, keep my commandments, and live;

who spoke and instructed me, saying, Let our speech be fixed in thine heart, keep our commandments, forget them not

He taught me, and said to me, Let your heart hold fast my words; keep my commandments, and live; and let my law be as the pupil of the eye.

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4:5  Get wisdom, get understanding; forget not, neither decline from the words of my mouth;

and do not neglect the speech of my mouth.

Obtain wisdom, obtain prudence. May you neither forget, nor turn away from, the words of my mouth.

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4:6  Forsake her not, and she will preserve thee; love her, and she will keep thee.

And forsake it not, and it shall cleave to thee: love it, and it shall keep thee.

Do not send her away, and she will guard you. Love her, and she will preserve you.

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4:7  The beginning of wisdom is: Get wisdom; yea, with all thy getting get understanding.

Wisdom is the principal thing; therefore get wisdom; and with all your substance get understanding.

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4:8  Extol her, and she will exalt thee; she will bring thee to honour, when thou dost embrace her.

Secure it, and it shall exalt thee: honour it, that it may embrace thee;

Love her, and she shall exalt you; embrace her, and she shall honor you.

4:9  She will give to thy head a chaplet of grace; a crown of glory will she bestow on thee.'

that it may give unto thy head a crown of graces, and may cover thee with a crown of delight.

She shall put upon your head an ornament of grace; a crown of glory shall she bestow upon you.

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4:10  Hear, O my son, and receive my sayings; and the years of thy life shall be many.

10  Hear, my son, and receive my words; and the years of thy life shall be increased, that the resources of thy life may be many.

10  Listen, my son, and accept my words, so that years of life may be multiplied for you.

4:11  I have taught thee in the way of wisdom; I have led thee in paths of uprightness.

11  For I teach thee the ways of wisdom; and I cause thee to go in right paths.

11  I will demonstrate to you the way of wisdom. I will lead you along the paths of equity.

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4:12  When thou goest, thy step shall not be straitened; and if thou runnest, thou shalt not stumble.

12  When you have entered by these, your steps will not be constrained, and when running, you will have no obstacle.

12  When you walk, your steps will not be unsteady; and when you run, you will not stumble.

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4:13  Take fast hold of instruction, let her not go; keep her, for she is thy life.

13  Take hold of my instruction; let it not go, —but keep it for thyself for thy life.

13  Take hold of discipline. Do not dismiss it. Guard it, for it is your life.

4:14  Enter not into the path of the wicked, and walk not in the way of evil men.

14  Go not in the ways of the ungodly, neither covet the ways of transgressors.

14  Do not delight in the paths of the impious, nor permit the way of evil-doers to please you.

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4:15  Avoid it, pass not by it; turn from it, and pass on.

15  In whatever place they shall pitch their camp, go not thither; but turn from them, and pass away.

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4:16  For they sleep not, except they have done evil; and their sleep is taken away, unless they cause some to fall.

16  For they do not sleep, unless they have done evil. And their sleep is quickly taken away from them, unless they have overthrown.

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4:17  For they eat the bread of wickedness, and drink the wine of violence.

17  For these live upon the bread of ungodliness, and are drunken with wine of transgression.

17  They eat the bread of impiety, and they drink the wine of iniquity.

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4:18  But the path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.

18  But the ways of the righteous shine like light; they go on and shine, until the day be fully come.

4:19  The way of the wicked is as darkness; they know not at what they stumble.

19  But the ways of the ungodly are dark; they know not how they stumble.

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4:20  My son, attend to my words; incline thine ear unto my sayings.

20  My son, pay attention to my sermons, and incline your ear to my eloquent words.

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4:21  Let them not depart from thine eyes; keep them in the midst of thy heart.

21  that thy fountains may not fail thee; keep them in thine heart.

21  Do not let them depart from your eyes; but keep them in the midst of your heart.

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4:22  For they are life unto those that find them, and health to all their flesh.

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4:23  Above all that thou guardest keep thy heart; for out of it are the issues of life.

23  Preserve your heart with all watchfulness, for life proceeds from this.

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4:24  Put away from thee a froward mouth, and perverse lips put far from thee.

24  Remove from thee a froward mouth, and put far away from thee unjust lips.

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4:25  Let thine eyes look right on, and let thine eyelids look straight before thee.

25  Let your eyes look straight ahead, and let your eyelids precede your steps.

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4:26  Make plain the path of thy feet, and let all thy ways be established.

26  Make straight paths for thy feet, and order thy ways aright.

26  Direct the path of your feet, and all your ways shall be secure.

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4:27  Turn not to the right hand nor to the left; remove thy foot from evil.

27  Turn not aside to the right hand nor to the left, but turn away thy foot from an evil way: for God knows the ways on the right hand, but those on the left are crooked: and he will make thy ways straight, and will guide thy steps in peace.

27  Turn aside, neither to the right, nor to the left; yet turn your foot away from evil. For the Lord knows the ways that are on the right, and truly, those that are on the left are perverse. But he himself will make your courses straight. Then your journey will advance in peace.

M G S
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5:1  My son, attend unto my wisdom; incline thine ear to my understanding;

My son, pay attention to my wisdom, and incline your ear to my prudence,

M S
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5:2  That thou mayest preserve discretion, and that thy lips may keep knowledge.

that thou mayest keep good understanding, and the discretion of my lips gives thee a charge. Give no heed to a worthless woman;

so that you may guard your thinking, and so that your lips may preserve discipline. Do not pay attention to the deceit of a woman.

M V S
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5:3  For the lips of a strange woman drop honey, and her mouth is smoother than oil;

for honey drops from the lips of a harlot, who for a season pleases thy palate

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5:4  But her end is bitter as wormwood, sharp as a two-edged sword.

but afterwards thou wilt find her more bitter than gall, and sharper than a two-edged sword.

But in the end, she is as bitter as wormwood, and as sharp as a two-edged sword.

5:5  Her feet go down to death; her steps take hold on the nether-world;

For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established.

Her feet descend into death, and her steps reach even to Hell.

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5:6  Lest she should walk the even path of life, her ways wander, but she knoweth it not.

For she goes not upon the paths of life; but her ways are slippery, and not easily known.

They do not walk along the path of life; her steps are wandering and untraceable.

M S
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5:7  Now therefore, O ye children, hearken unto me, and depart not from the words of my mouth.

Now then, my son, hear me, and make not my words of none effect.

Therefore, my son, listen to me now, and do not withdraw from the words of my mouth.

M G S
V

5:8  Remove thy way far from her, and come not nigh the door of her house;

Make your way at a distance from her, and do not approach the doors of her house.

5:9  Lest thou give thy vigour unto others, and thy years unto the cruel;

Do not give your honor to foreigners, and your years to the cruel.

5:10  Lest strangers be filled with thy strength, and thy labours be in the house of an alien;

10  Otherwise, outsiders may be filled with your strength, and your labors may be in a foreign house,

M G
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5:11  And thou moan, when thine end cometh, when thy flesh and thy body are consumed,

11  and you may mourn in the end, when you will have consumed your flesh and your body. And so you may say

11  And you have remorse in your old age, when the flesh of your body is consumed,

M S
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5:12  And say: 'How have I hated instruction, and my heart despised reproof;

12  and thou shalt say, How have I hated instruction, and my heart avoided reproofs!

12  “Why have I detested discipline, and why has my heart not been quieted by correction?

M
G
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5:13  Neither have I hearkened to the voice of my teachers, nor inclined mine ear to them that instructed me!

13  I heard not the voice of him that instructed me, and taught me, neither did I apply mine ear.

13  And why have I not listened to the voice of those who guided me? And why has my ear not inclined to my teachers?

M G S
V

5:14  I was well nigh in all evil in the midst of the congregation and assembly.'

14  I have almost been with all evil in the midst of the church and of the assembly.”

M G
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5:15  Drink waters out of thine own cistern, and running waters out of thine own well.

15  Drink water from your own cistern and from the springs of your own well.

M V
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5:16  Let thy springs be dispersed abroad, and courses of water in the streets.

16  Let not waters out of thy fountain be spilt by thee, but let thy waters go into thy streets.

16  Let your water overflow into your streets, let it be disbursed abroad.

M G
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5:17  Let them be only thine own, and not strangers' with thee.

17  Hold them for yourself alone, and do not let strangers be partakers with you.

17  Let it be for yourself alone, let not strangers be partners with you.

M G S
V

5:18  Let thy fountain be blessed; and have joy of the wife of thy youth.

18  Let your spring be blessed, and rejoice with the wife of your youth

M V S
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5:19  A lovely hind and a graceful doe, let her breasts satisfy thee at all times; with her love be thou ravished always.

19  Let thy loving hart and thy graceful colt company with thee, and let her be considered thine own, and be with thee at all times; for ravished with her love thou shalt be greatly increased.

M G V S

5:20  Why then wilt thou, my son, be ravished with a strange woman, and embrace the bosom of an alien?

M G S
V

5:21  For the ways of man are before the eyes of YHWH, and He maketh even all his paths.

21  The Lord beholds the ways of man, and he considers all his steps.

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5:22  His own iniquities shall ensnare the wicked, and he shall be holden with the cords of his sin.

22  Iniquities ensnare a man, and every one is bound in the chains of his own sins.

22  The wicked shall be caught by his own iniquities, and he will be bound with the cords of his sins.

M S
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5:23  He shall die for lack of instruction; and in the greatness of his folly he shall reel.

23  Such a man dies with the uninstructed; and he is cast forth from the abundance of his own substance, and has perished through folly.

23  He shall die, for he has not held to discipline. And by the multitude of his foolishness, he shall be deceived.

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6:1  My son, if thou art become surety for thy neighbour, if thou hast struck thy hands for a stranger--

My son, if thou become surety for thy friend, thou shalt deliver thine hand to an enemy.

My son, if you have taken a pledge on behalf of your friend, then you have bound your hand to an outsider,

6:2  Thou art snared by the words of thy mouth, thou art caught by the words of thy mouth--

For a man’s own lips become a strong snare to him, and he is caught with the lips of his own mouth.

then you are ensnared by the words of your own mouth, and taken captive by your own words.

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6:3  Do this now, my son, and deliver thyself, seeing thou art come into the hand of thy neighbour; go, humble thyself, and urge thy neighbour.

My son, do what I command thee, and deliver thyself; for on thy friend’s account thou art come into the power of evil men: faint not, but stir up even thy friend for whom thou art become surety.

Therefore, my son, do what I say, and free yourself, for you have fallen into the hand of your neighbor. Run, hurry, awaken your friend.

M G
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S

6:4  Give not sleep to thine eyes, nor slumber to thine eyelids.

Do not grant sleep to your eyes, nor let your eyelids slumber.

You shall not give sleep to your eyes nor slumber to your eyelids.

M V S
G

6:5  Deliver thyself as a gazelle from the hand of the hunter , and as a bird from the hand of the fowler.

that thou mayest deliver thyself as a doe out of the toils, and as a bird out of a snare.

M G V
S

6:6  Go to the ant, thou sluggard; consider her ways, and be wise;

Be like the ant, consider her ways, and be wise;

M
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6:7  Which having no chief, overseer, or ruler,

For whereas he has no husbandry, nor any one to compel him, and is under no master,

M S
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6:8  Provideth her bread in the summer, and gatherest her food in the harvest.

he prepares food for himself in the summer, and lays by abundant store in harvest. Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; whose labours kings and private men use for health, and she is desired and respected by all: though weak in body, she is advanced by honouring wisdom.

she provides meals for herself in the summer, and she gathers at the harvest what she may eat.

M G V S

6:9  How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?

M S
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V

6:10  'Yet a little sleep, a little slumber, a little folding of the hands to sleep'--

10  Thou sleepest a little, and thou restest a little, and thou slumberest a short time, and thou foldest thine arms over thy breast a little.

10  You will sleep a little, you will slumber a little, you will fold your hands a little to sleep,

M
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6:11  So shall thy poverty come as a runner, and thy want as an armed man.

11  Then poverty comes upon thee as an evil traveller, and want as a swift courier: but if thou be diligent, thine harvest shall arrive as a fountain, and poverty shall flee away as a bad courier.

11  And then poverty shall come upon you, and distress shall overtake you; become a successful man.

M V
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6:12  A base person, a man of iniquity, is he that walketh with a froward mouth;

12  A foolish man and a transgressor goes in ways that are not good.

12  A fool, a wicked man, is unscrupulous.

M
G
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6:13  That winketh with his eyes, that scrapeth with his feet, that pointeth with his fingers;

13  And the same winks with the eye, and makes a sign with his foot, and teaches with the beckonings of his fingers.

13  he winks with the eyes, touches with the foot, speaks with the finger.

M S
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6:14  Frowardness is in his heart, he deviseth evil continually; he soweth discord.

14  His perverse heart devises evils: at all times such a one causes troubles to a city.

14  With a depraved heart he devises evil, and at all times he sows conflict.

6:15  Therefore shall his calamity come suddenly; on a sudden shall he be broken, and that without remedy.

15  Therefore his destruction shall come suddenly; overthrow and irretrievable ruin.

15  To this one, his perdition will arrive promptly, and he shall be crushed suddenly: he will no longer have any remedy.

6:16  There are six things which YHWH hateth, yea, seven which are an abomination unto Him

16  For he rejoices in all things which God hates, and he is ruined by reason of impurity of soul.

16  Six things there are that the Lord hates, and the seventh, his soul detests

M V S
G

6:17  Haughty eyes, a lying tongue, and hands that shed innocent blood;

17  The eye of the haughty, a tongue unjust, hands shedding the blood of the just;

6:18  A heart that deviseth wicked thoughts, feet that are swift in running to evil;

18  and a heart devising evil thoughts, and feet hastening to do evil, —are hateful to God.

M S
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6:19  A false witness that breatheth out lies, and he that soweth discord among brethren.

19  An unjust witness kindles falsehoods, and brings on quarrels between brethren.

19  a deceitful witness bringing forth lies, and he who sows discord among brothers.

M G S
V

6:20  My son, keep the commandment of thy father, and forsake not the teaching of thy mother;

20  My son, preserve the precepts of your father, and do not dismiss the law of your mother.

M V
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6:21  Bind them continually upon thy heart, tie them about thy neck.

21  but bind them upon thy soul continually, and hang them as a chain about thy neck.

21  Impress them firmly on your heart and tie them about your neck.

M
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6:22  When thou walkest, it shall lead thee, when thou liest down, it shall watch over thee; and when thou awakest, it shall talk with thee.

22  Whensoever thou walkest, lead this along and let it be with thee; that it may talk with thee when thou wakest.

22  When you walk, let them keep step with you. When you sleep, let them guard you. And when you keep watch, speak with them.

M G S
V

6:23  For the commandment is a lamp, and the teaching is light, and reproofs of instruction are the way of life;

23  For commandment is a lamp, and law is a light, and the reproofs of discipline are the way of life.

6:24  To keep thee from the evil woman, from the smoothness of the alien tongue.

24  So may they guard you from an evil woman, and from the flattering tongue of the outsider.

M S
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6:25  Lust not after her beauty in thy heart; neither let her captivate thee with her eyelids.

25  Let not the desire of beauty overcome thee, neither be thou caught by thine eyes, neither be captivated with her eyelids.

25  Let not your heart desire her beauty; do not be captivated by her winks.

6:26  For on account of a harlot a man is brought to a loaf of bread, but the adulteress hunteth for the precious life.

26  For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men.

26  For the price of a prostitute is only one loaf. Yet the woman seizes the precious soul of a man.

6:27  Can a man take fire in his bosom, and his clothes not be burned?

27  Shall any one bind fire in his bosom, and not burn his garments?

27  Would a man be able to conceal fire in his bosom, so that his garments would not burn?

6:28  Or can one walk upon hot coals, and his feet not be scorched?

28  or will any one walk on coals of fire, and not burn his feet?

28  Or could he walk over burning coals, so that his feet would not be burned?

6:29  So he that goeth in to his neighbour's wife; whosoever toucheth her shall not go unpunished.

29  So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her.

29  So also, he who enters to the wife of his neighbor shall not be clean when he touches her.

M S
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6:30  Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

30  It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul

M
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V

6:31  But if he be found, he must restore sevenfold, he must give all the substance of his house.

31  but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods.

31  Also, if he is apprehended, he shall repay sevenfold and hand over all the substance of his house.

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6:32  He that committeth adultery with a woman lacketh understanding; he doeth it that would destroy his own soul.

32  But the adulterer through want of sense procures destruction to his soul.

32  But whoever is an adulterer, because of the emptiness of his heart, will destroy his own soul.

M G V
S

6:33  Wounds and dishonour shall he get, and his reproach shall not be wiped away.

33  And he who does it brings dishonor upon himself; and his reproach shall not be wiped out.

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6:34  For jealousy is the rage of a man, and he will not spare in the day of vengeance.

34  For the soul of her husband is full of jealousy: he will not spare in the day of vengeance.

34  For the jealousy and fury of the husband will not spare him on the day of vindication,

6:35  He will not regard any ransom; neither will he rest content, though thou givest many gifts.

35  He will not forego his enmity for any ransom: neither will he be reconciled for many gifts.

35  nor will he agree to the pleadings of anyone, nor will he accept, as repayment, a multitude of gifts.

7:1  My son, keep my words, and lay up my commandments with thee.

My son, keep my words, and hide with thee my commandments. My son, honour the Lord, and thou shalt be strong; and fear none but him

My son, guard my words and conceal my precepts within you.

M G S
V

7:2  Keep my commandments and live, and my teaching as the apple of thine eye.

Son, preserve my commandments, and you shall live. And keep my law as the pupil of your eye.

M S
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V

7:3  Bind them upon thy fingers, write them upon the table of thy heart.

And bind them on thy fingers, and write them on the table of thine heart.

Bind it with your fingers; write it on the tablets of your heart.

M
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7:4  Say unto wisdom: 'Thou art my sister', and call understanding thy kinswoman;

Say that wisdom is thy sister, and gain prudence as an acquaintance for thyself;

Say to wisdom, “You are my sister,” and call prudence your friend.

M G S
V

7:5  That they may keep thee from the strange woman, from the alien woman that maketh smooth her words.

So may she guard you from the woman who is an outsider, and from the stranger who sweetens her words.

M V
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S

7:6  For at the window of my house I looked forth through my lattice;

For she looks from a window out of her house into the streets, at one whom she may see of the senseless ones, a young man void of understanding,

For from the window of her house and from the balcony she looked out,

M S
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7:7  And I beheld among the thoughtless ones, I discerned among the youths, a young man void of understanding,

passing by the corner in the passages near her house,

and I see little ones. I consider a frenzied youth,

7:8  Passing through the street near her corner, and he went the way to her house;

and speaking, in the dark of the evening,

who crosses the street at the corner and close to the way of that house.

7:9  In the twilight, in the evening of the day, in the blackness of night and the darkness.

when there happens to be the stillness of night and of darkness

He steps into shadows, as day becomes evening, into the darkness and gloom of the night.

7:10  And, behold, there met him a woman with the attire of a harlot, and wily of heart.

10  and the woman meets him having the appearance of a harlot, that causes the hearts of young men to flutter.

10  And behold, a woman meets him, dressed like a harlot, prepared to captivate souls: chattering and rambling,

7:11  She is riotous and rebellious, her feet abide not in her house;

11  And she is fickle, and debauched, and her feet abide not at home.

11  unwilling to bear silence, unable to keep her feet at home,

M G V S

7:12  Now she is in the streets, now in the broad places, and lieth in wait at every corner.

M G S
V

7:13  So she caught him, and kissed him, and with an impudent face she said unto him

13  And overtaking the youth, she kisses him, and with a provocative face, she flatters him, saying

M V
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7:14  'Sacrifices of peace-offerings were due from me; this day have I paid my vows.

14  I have a peace-offering; today I pay my vows

14  This day I have paid my vows, I have peace offerings with me;

M G
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S

7:15  Therefore came I forth to meet thee, to seek thy face, and I have found thee.

15  Because of this, I have gone out to meet you, desiring to see you, and I have found you.

15  Therefore I came out to meet you, for I have been waiting to see you, and now I have found you.

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7:16  I have decked my couch with coverlets, with striped cloths of the yarn of Egypt.

16  I have spread my bed with sheets, and I have covered it with double tapestry from Egypt.

16  I have made my bed upon a carpet; I have covered it with fine linen of Egypt.

M V S
G

7:17  I have perfumed my bed with myrrh, aloes, and cinnamon.

17  I have sprinkled my couch with saffron, and my house with cinnamon.

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7:18  Come, let us take our fill of love until the morning; let us solace ourselves with loves.

18  Come, and let us enjoy love until the morning; come, and let us embrace in love.

18  Come, let us be inebriated in abundance, and let us delight in the embraces of desire, until the day begins to dawn.

M G V S

7:19  For my husband is not at home, he is gone a long journey;

M V S
G

7:20  He hath taken the bag of money with him; he will come home at the full moon.'

20  having taken in his hand a bundle of money: after many days he will return to his house.

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7:21  With her much fair speech she causeth him to yield, with the blandishment of her lips she enticeth him away.

21  So with much converse she prevailed on him to go astray, and with the snares of her lips forced him from the right path.

21  She enmeshed him with many words, and she drew him forward with the flattery of her lips.

M S
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7:22  He goeth after her straightway, as an ox that goeth to the slaughter, or as one in fetters to the correction of the fool;

22  And he followed her, being gently led on, and that as an ox is led to the slaughter, and as a dog to bonds, or as a hart shot in the liver with an arrow

M
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7:23  Till an arrow strike through his liver; as a bird hasteneth to the snare--and knoweth not that it is at the cost of his life.

23  and he hastens as a bird into a snare, not knowing that he is running for his life.

23  until the arrow pierces his liver. It is just as if a bird were to hurry into the snare. And he does not know that his actions endanger his own soul.

M G S
V

7:24  Now therefore, O ye children, hearken unto me, and attend to the words of my mouth.

24  Therefore, my son, hear me now, and attend to the words of my mouth.

M S
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V

7:25  Let not thy heart decline to her ways, go not astray in her paths.

25  Let not thine heart turn aside to her ways

25  Do not let your mind be pulled into her ways. And do not be deceived by her paths.

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7:26  For she hath cast down many wounded; yea, a mighty host are all her slain.

26  for she has wounded and cast down many, and those whom she has slain are innumerable.

26  For she has tossed aside many wounded, and some of those who were very strong have been slain by her.

M G V
S

7:27  Her house is the way to the nether-world, going down to the chambers of death.

27  The ways to her house are the ways to Sheol, going down to the chambers of death.

M V
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S

8:1  Doth not wisdom call, and understanding put forth her voice?

Thou shalt proclaim wisdom, that understanding may be obedient to thee.

THEREFORE preach wisdom, and understanding will answer you.

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8:2  In the top of high places by the way, where the paths meet, she standeth;

For she is on lofty eminences, and stands in the midst of the ways.

At the summits and the tops of exalted places, standing above the ways, in the midst of the paths,

M V
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S

8:3  Beside the gates, at the entry of the city, at the coming in at the doors, she crieth aloud

For she sits by the gates of princes, and sings in the entrances, saying,

She cries at the gates, at the entrance of the city; she cries aloud, saying,

M S
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8:4  'Unto you, O men, I call, and my voice is to the sons of men.

You, O men, I exhort; and utter my voice to the sons of men.

“O men, to you I call out, and my voice is to the sons of men.

8:5  O ye thoughtless, understand prudence, and, ye fools, be ye of an understanding heart.

O ye simple, understand subtlety, and ye that are untaught, imbibe knowledge.

O little ones, understand discernment. And you who are unwise, turn your souls.

8:6  Hear, for I will speak excellent things, and the opening of my lips shall be right things.

Hearken to me; for I will speak solemn truths; and will produce right sayings from my lips.

Listen, for I will speak about great things, and my lips will be opened, so as to foretell what is right.

8:7  For my mouth shall utter truth, and wickedness is an abomination to my lips.

For my throat shall meditate truth; and false lips are an abomination before me.

My throat shall practice truth, and my lips shall detest the impious.

M G S
V

8:8  All the words of my mouth are in righteousness, there is nothing perverse or crooked in them.

All my words are just. There is no depravity in them, and no perversity.

8:9  They are all plain to him that understandeth, and right to them that find knowledge.

They are upright to those who understand, and equitable to those who discover knowledge.

M G
V
S

8:10  Receive my instruction, and not silver, and knowledge rather than choice gold.

10  Accept my discipline, and not money. Choose the doctrine that is greater than gold.

10  Receive discipline and not silver; and choose for yourself knowledge rather than fine gold.

M G V
S

8:11  For wisdom is better than rubies, and all things desirable are not to be compared unto her.

11  For wisdom is much better than fine gold; yea, she is better than precious stones, and nothing can be compared to her.

M G
V
S

8:12  I wisdom dwell with prudence, and find out knowledge of devices.

12  I, wisdom, dwell in counsel, and I am inside learned thoughts.

12  I wisdom have created prudence, and I posses knowledge and reason.

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S

8:13  The fear of YHWH is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

13  The fear of the Lord hates unrighteousness, and insolence, and pride, and the ways of wicked men; and I hate the perverse ways of bad men.

13  Reverence of the LORD despises evil; pride, arrogance, evil ways, and perverse speech do I hate.

M V
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8:14  Counsel is mine, and sound wisdom; I am understanding, power is mine.

14  Counsel and safety are mine; prudence is mine, and strength is mine.

M G S
V

8:15  By me kings reign, and princes decree justice.

15  Through me, kings reign and legislators decree just conditions.

M S
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V

8:16  By me princes rule, and nobles, even all the judges of the earth.

16  By me nobles become great, and monarchs by me rule over the earth.

16  Through me, princes rule and the powerful decree justice.

M G
V S

8:17  I love them that love me, and those that seek me earnestly shall find me.

17  I love those who love me. And those who stand watch for me until morning shall discover me.

M S
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V

8:18  Riches and honour are with me; yea, enduring riches and righteousness.

18  Wealth and glory belong to me; yea, abundant possessions and righteousness.

18  With me, are wealth and glory, superb riches and justice.

8:19  My fruit is better than gold, yea, than fine gold; and my produce than choice silver.

19  It is better to have my fruit than to have gold and precious stones; and my produce is better than choice silver.

19  For my fruit is better than gold and precious stones, and my progeny better than choice silver.

M G V S

8:20  I walk in the way of righteousness, in the midst of the paths of justice;

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V

8:21  That I may cause those that love me to inherit substance, and that I may fill their treasuries.

21  that I may divide substance to them that love me, and may fill their treasures with good things. If I declare to you the things that daily happen, I will remember also to recount the things of old.

21  so that I may enrich those who love me, and thus complete their treasures.

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8:22 The Lord had me (as) the beginning of his way,

before his works of yore.

22 The Lord made me the beginning of his ways

to/for his works.

22 The Lord possessed me the beginning of his ways,

before he made anything, from the beginning.

8:23 From antiquity I was fashioned,

from the start, from the origins of the earth.

23 Before (this) age, he firmly founded me,

in the beginning.

23 Before eternity I was brought into being,

from ancient times, before the earth was made.

8:24 When there were no depths I was brought forth;

when there were no springs abounding with water.

24 Before he made the earth and before he made the depths;

before the fountains of the waters came forth.

24 There were no watery depths yet, I had already been conceived,

nor had the fountains of the waters yet burst forth.

8:25 Before the mountains had been shaped,

before the hills, I was brought forth;

25 Before the mountains had been set in place,

and before all the hills, he begets me!

25 The mountains had not yet settled in their heavy bulk,

before the hills I was being brought forth.

8:26 before he had made the earth with its fields,

or the first of the dust of the world.

26 The Lord made both (populated) lands and (those) uninhabited,

and inhabited extremes of (what is) beneath the sky.

26 He had not as yet made the earth,

and the rivers and the pivots of the earth’s orb.

8:27 When he established the heavens I was there,

when he drew a circle on the face of the deep,

27 At the time when he was readying the sky, I was present to him

and when he was marking off his throne upon the winds.

27 When he was equiping the skies, I was there,

when with fixed law and compass he was entrenching the watery depths,

8:28 when he made firm the skies above,

when he established the fountains of the deep,

28 At the time when he was making strong the clouds above,

and as he was rendering secure the fountains of (what is) beneath the sky,

28 when he was making firm the upper air

and giving slope to the fountains of the waters,

8:29 when he assigned to the sea its limit,

so that the waters might not transgress his command,

when he marked out the foundations of the earth,

29 when he was making strong the foundations of the earth,

29 when he was making a boundary around the sea,

and setting a law for the waters that they not go past their limits,

when suspended the foundations of the earth,

8:30 then I was beside him faithfully;

and I was a delight, rejoicing before him always,

30 I was duly beside him: I was the one in whom he delighted,

and daily I was rejoicing before him at every moment,

30 I was with him arranging everything;

and I was delighted every day, playing before him always,

8:31 rejoicing in his inhabited world

and delighting in the sons of men.

31 when he was rejoicing after having brought the world to completion

and rejoicing in the sons of men.

31 playing in the world,

and my delight: to be with the children of men.

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8:32  Now therefore, ye children, hearken unto me; for happy are they that keep my ways.

32  Now then, my son, hear me: blessed is the man who shall hearken to me, and the mortal who shall keep my ways;

32  Therefore, sons, hear me now. Blessed are those who preserve my ways.

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8:33  Hear instruction, and be wise, and refuse it not.

33  Listen to discipline, and become wise, and do not be willing to cast it aside.

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8:34  Happy is the man that hearkeneth to me, watching daily at my gates, waiting at the posts of my doors.

34  watching daily at my doors, waiting at the posts of my entrances.

34  Blessed is the man who listens to me, and who stands watch at my gates everyday, and who observes at the posts of my doors.

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8:35  For whoso findeth me findeth life, and obtaineth favour of YHWH.

35  For my outgoings are the outgoings of life, and in them is prepared favour from the Lord.

35  He who finds me, finds life, and he will draw salvation from the Lord.

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8:36  But he that misseth me wrongeth his own soul; all they that hate me love death.'

36  But they that sin against me act wickedly against their own souls: and they that hate me love death.

36  But he who sins against me will wound his own soul. All who hate me love death.”

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9:1  Wisdom hath builded her house, she hath hewn out her seven pillars;

Wisdom has built a house for herself, and set up seven pillars.

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9:2  She hath prepared her meat, she hath mingled her wine; she hath also furnished her table.

She has immolated her victims. She has mixed her wine and set forth her table.

She has slaughtered her beasts; she has mingled her wine; she has also prepared her table.

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9:3  She hath sent forth her maidens, she calleth, upon the highest places of the city

She has sent forth her servants, calling with a loud proclamation to the feast, saying,

She has sent her maids to call out to the tower and to the fortified walls of the city,

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9:4  'Whoso is thoughtless, let him turn in hither'; as for him that lacketh understanding, she saith to him

“If anyone is little, let him come to me.” And to the unwise, she has said

Whosoever is simple, let him come to me; as for him who lacks understanding, she said to him,

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9:5  'Come, eat of my bread, and drink of the wine which I have mingled.

“Approach. Eat my bread, and drink the wine that I have mixed for you.

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9:6  Forsake all thoughtlessness, and live; and walk in the way of understanding.

Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.

Leave behind childishness. And live and walk by the ways of prudence.”

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9:7  He that correcteth a scorner getteth to himself shame, and he that reproveth a wicked man, it becometh unto him a blot.

Correction for a bad man brings disgrace; the wicked man is rebuked by his own blemish.

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9:8  Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.

Rebuke not evil men, lest they should hate thee: rebuke a wise man, and he will love thee.

Do not be willing to argue with a mocker, lest he hate you. Dispute with the wise, and he will love you.

9:9  Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning.

Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction.

Present an opportunity to the wise, and wisdom shall be added to him. Teach the just, and he will hurry to receive it.

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9:10  The fear of YHWH is the beginning of wisdom, and the knowledge of the All-holy is understanding.

10  The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is the character of a sound mind.

10  The reverence of the LORD is the beginning of wisdom; and the knowledge of the righteous is understanding.

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9:11  For by me thy days shall be multiplied, and the years of thy life shall be increased.

11  For in this way thou shalt live long, and years of thy life shall be added to thee.

11  For by me, your days will be multiplied and years of life will be added to you.

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9:12  If thou art wise, thou art wise for thyself; and if thou scornest, thou alone shalt bear it.'

12  Son, if thou be wise for thyself, thou shalt also be wise for thy neighbours; and if thou shouldest prove wicked, thou alone wilt bear the evil. He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their fight: for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; and he goes through a dry desert, and a land appointed to drought, and he gathers barrenness with his hands.

12  If you would be wise, you will be so for yourself. But if you would be one who ridicules, you alone shall carry the evil.

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9:13  The woman Folly is riotous; she is thoughtless, and knoweth nothing.

13  A foolish and bold woman, who knows not modesty, comes to want a morsel.

13  He who denies things falsely feeds on winds and pursues fowl of the air; for he has forsaken the way to his vineyard and the paths of his labor, to journey in the wilderness without water; in the places that are trodden he travels thirsty and gains nothing.

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9:14  And she sitteth at the door of her house, on a seat in the high places of the city,

14  She sits at the doors of her house, on a seat openly in the streets,

14  A foolish woman is enticing; she does not know what shame is; she sits at the door of her home on a high seat,

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9:15  To call to them that pass by, who go right on their ways

15  calling to passers by, and to those that are going right on their ways;

15  so as to call to those who were passing by the way and continuing on their journey

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9:16  'Whoso is thoughtless, let him turn in hither'; and as for him that lacketh understanding, she saith to him

16  saying, Whoso is most senseless of you, let him turn aside to me; and I exhort those that want prudence, saying,

16  “Whoever is little, let him turn aside to me.” And to the frenzied, she said,

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9:17  'Stolen waters are sweet, and bread eaten in secret is pleasant.'

17  Take and enjoy secret bread, and the sweet water of theft.

17  “Stolen waters are more soothing, and secret bread is more pleasant.”

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9:18  But he knoweth not that the shades are there; that her guests are in the depths of the nether-world.

18  But he knows that mighty men die by her, and he falls in with a snare of hell. But hasten away, delay not in the place, neither fix thine eye upon her: for thus shalt thou go through strange water; but do thou abstain from strange water, and drink not of a strange fountain, that thou mayest live long, and years of life may be added to thee.

18  And he did not know that giants are there, and that her companions are in the depths of Hell.

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10:1  The proverbs of Solomon. A wise son maketh a glad father; but a foolish son is the grief of his mother.

A wise son makes his father glad: but a foolish son is a grief to his mother.

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10:2  Treasures of wickedness profit nothing; but righteousness delivereth from death.

Treasures shall not profit the lawless: but righteousness shall deliver from death.

Treasures of impiety will profit nothing. Truly, justice shall liberate from death.

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10:3  YHWH will not suffer the soul of the righteous to famish; but He thrusteth away the desire of the wicked.

The Lord will not famish a righteous soul: but he will overthrow the life of the ungodly.

The Lord will not afflict with famine the soul of the just, and he will overthrow the treacheries of the impious.

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10:4  He becometh poor that dealeth with a slack hand; but the hand of the diligent maketh rich.

Poverty brings a man low: but the hands of the vigorous make rich. A son who is instructed shall be wise, and shall use the fool for a servant.

Poverty humbles a man; but the hands of diligent men make rich.

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10:5  A wise son gathereth in summer; but a son that doeth shamefully sleepeth in harvest.

A wise son is saved from heat: but a lawless son is blighted of the winds in harvest.

He who gathers the harvest is a wise son. But he who snores in warm weather is a son of confusion.

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10:6  Blessings are upon the head of the righteous; but the mouth of the wicked concealeth violence.

The blessing of the Lord is upon the head of the just: but untimely grief shall cover the mouth of the ungodly.

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10:7  The memory of the righteous shall be for a blessing; but the name of the wicked shall rot.

The memory of the just is praised; but the name of the ungodly man is extinguished.

The remembrance of the just is with praises. And the name of the impious shall decay.

10:8  The wise in heart will receive commandments; but a prating fool shall fall.

A wise man in heart will receive commandments; but he that is unguarded in his lips shall be overthrown in his perverseness.

The wise of heart accept precepts. The foolish are cut down by the lips.

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10:9  He that walketh uprightly walketh securely; but he that perverteth his ways shall be found out.

He who walks in simplicity walks in confidence. But he who corrupts his ways shall be discovered.

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10:10  He that winketh with the eye causeth sorrow; and a prating fool shall fall.

10  He that winks with his eyes deceitfully, procures griefs for men; but he that reproves boldly is a peacemaker.

10  He who winks with the eye gives sorrow. And the foolish in lips shall be beaten.

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10:11  The mouth of the righteous is a fountain of life; but the mouth of the wicked concealeth violence.

11  There is a fountain of life in the hand of a righteous man; but destruction shall cover the mouth of the ungodly.

11  The mouth of the just is a vein of life. And the mouth of the impious covers iniquity.

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10:12  Hatred stirreth up strifes; but love covereth all transgressions.

12  Hatred stirs up strife; but affection covers all that do not love strife.

12  Hatred rises up from disputes. And charity covers all offenses.

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10:13  In the lips of him that hath discernment wisdom is found; but a rod is for the back of him that is void of understanding.

13  He that brings forth wisdom from his lips smites the fool with a rod.

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10:14  Wise men lay up knowledge; but the mouth of the foolish is an imminent ruin.

14  The wise will hide discretion; but the mouth of the hasty draws near to ruin.

14  The wise store away knowledge. But the mouth of the foolish is a neighbor to confusion.

10:15  The rich man's wealth is his strong city; the ruin of the poor is their poverty.

15  The wealth of rich men is a strong city; but poverty is the ruin of the ungodly.

15  The substance of the rich is the city of his strength. The fear of the poor is their destitution.

10:16  The wages of the righteous is life; the increase of the wicked is sin.

16  The works of the righteous produce life; but the fruits of the ungodly produce sins.

16  The work of the just is unto life. But the fruit of the impious is unto sin.

10:17  He is in the way of life that heedeth instruction; but he that forsaketh reproof erreth.

17  Instruction keeps the right ways of life; but instruction unchastened goes astray.

17  The way of life is for those who observe discipline. But whoever abandons correction wanders astray.

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10:18  He that hideth hatred is of lying lips; and he that uttereth a slander is a fool.

18  Lying lips conceal hatred; whoever brings forth contempt is unwise.

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10:19  In the multitude of words there wanteth not transgression; but he that refraineth his lips is wise.

19  By a multitude of words thou shalt not escape sin; but if thou refrain thy lips thou wilt be prudent.

19  In a multitude of speaking, sin will not be lacking. But whoever tempers his lips is most prudent.

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10:20  The tongue of the righteous is as choice silver; the heart of the wicked is little worth.

10:21  The lips of the righteous feed many; but the foolish die for want of understanding.

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10:22  The blessing of YHWH, it maketh rich, and toil addeth nothing thereto.

22  The blessing of the Lord is upon the head of the righteous; it enriches him, and grief of heart shall not be added to it.

22  The blessings of the LORD bring riches, and there shall be no sorrow in them.

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10:23  It is as sport to a fool to do wickedness, and so is wisdom to a man of discernment.

23  A fool does mischief in sport; but wisdom brings forth prudence for a man.

23  The foolish work wickedness as if in jest. But wisdom is prudence to a man.

10:24  The fear of the wicked, it shall come upon him; and the desire of the righteous shall be granted.

24  The ungodly is engulphed in destruction; but the desire of the righteous is acceptable.

24  What the impious fear will overwhelm them. The just shall be given their desire.

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10:25  When the whirlwind passeth, the wicked is no more; but the righteous is an everlasting foundation.

25  Like a passing tempest, so the impious one will be no more. But the just one is like an everlasting foundation.

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10:26  As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

26  As a sour grape is hurtful to the teeth, and smoke to the eyes, so iniquity hurts those that practise it.

26  As unripe grapes are hurtful to the teeth, and as smoke to the eyes, so does wickedness hurt those who indulge in it.

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10:27  The fear of YHWH prolongeth days; but the years of the wicked shall be shortened.

27  Reverence for the LORD prolongs life; but the years of the wicked shall be shortened.

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10:28  The hope of the righteous is gladness; but the expectation of the wicked shall perish.

28  Joy rests long with the righteous: but the hope of the ungodly shall perish.

28  The expectation of the just is rejoicing. But the hope of the impious will perish.

10:29  The way of YHWH is a stronghold to the upright, but ruin to the workers of iniquity.

29  The fear of the Lord is a strong hold of the saints: but ruin comes to them that work wickedness.

29  The strength of the simple is the way of the Lord, and it is fear to those who work evil.

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10:30  The righteous shall never be moved; but the wicked shall not inhabit the land.

30  The just in eternity shall not be moved. But the impious will not live upon the earth.

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10:31  The mouth of the righteous buddeth with wisdom; but the froward tongue shall be cut off.

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10:32  The lips of the righteous know what is acceptable; but the mouth of the wicked is all frowardness.

32  The lips of just men drop grace: but the mouth of the ungodly is perverse.

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11:1  A false balance is an abomination to YHWH; but a perfect weight is His delight.

FALSE scales are an abomination to the LORD; but just weights are his delight.

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11:2  When pride cometh, then cometh shame; but with the lowly is wisdom.

Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.

Where baseness comes, then comes shame; but with the meek is wisdom.

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11:3  The integrity of the upright shall guide them; but the perverseness of the faithless shall destroy them.

When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy.

The hope of the upright shall be granted; but the pride of the wicked shall be destroyed.

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11:4  Riches profit not in the day of wrath; but righteousness delivereth from death.

Wealth will not profit in the day of vengeance. But justice shall liberate from death.

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11:5  The righteousness of the sincere shall make straight his way; but the wicked shall fall by his own wickedness.

Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

The justice of the simple shall direct his way. And the impious will fall in his impiety.

11:6  The righteousness of the upright shall deliver them; but the faithless shall be trapped in their own crafty device.

The righteousness of upright men delivers them: but transgressors are caught in their own destruction.

The justice of the upright shall free them. And the iniquitous will be seized by their own treachery.

11:7  When a wicked man dieth, his expectation shall perish, and the hope of strength perisheth.

At the death of a just man his hope does not perish: but the boast of the ungodly perishes.

When the impious man is dead, there will no longer be any hope. And the expectation of the anxious will perish.

11:8  The righteous is delivered out of trouble, and the wicked cometh in his stead.

A righteous man escapes from a snare, and the ungodly man is delivered up in his place.

The just one is freed from anguish. And the impious one will be handed over instead of him.

11:9  With his mouth the impious man destroyeth his neighbour; but through knowledge shall the righteous be delivered.

In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.

The pretender deceives his friend by mouth. But the just shall be freed by knowledge.

11:10  When it goeth well with the righteous, the city rejoiceth; and when the wicked perish, there is joy.

10  In the prosperity of righteous men a city prospers

10  In the good of the just, the city shall exult. And in the perdition of the impious, there shall be praise.

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11:11  By the blessing of the upright a city is exalted; but it is overthrown by the mouth of the wicked.

11  but by the mouth of ungodly men it is overthrown.

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11:12  He that despiseth his neighbour lacketh understanding; but a man of discernment holdeth his peace.

12  A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

12  Whoever despises his friend is destitute in heart. But the prudent man will remain silent.

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11:13  He that goeth about as a talebearer revealeth secrets; but he that is of a faithful spirit concealeth a matter.

13  A double-tongued man discloses the secret counsels of an assembly: but he that is faithful in spirit conceals matters.

13  An adversary reveals secrets; but he who is faithful in his spirit conceals the matter.

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11:14  Where no wise direction is, a people falleth; but in the multitude of counsellors there is safety.

14  They that have no guidance fall like leaves: but in much counsel there is safety.

14  Where there is no governor, the people shall fall. But where there is much counsel, well-being shall be.

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11:15  He that is surety for a stranger shall smart for it; but he that hateth them that strike hands is secure.

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11:16  A gracious woman obtaineth honour; and strong men obtain riches.

16  A gracious wife brings glory to her husband: but a woman hating righteousness is a theme of dishonour. The slothful come to want: but the diligent support themselves with wealth.

16  A gracious woman sustains the honor of her husband; a woman who hates the truth is the seat of dishonor. Lazy men are in want even when they are rich; and strong men retain knowledge.

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11:17  The merciful man doeth good to his own soul; but he that is cruel troubleth his own flesh.

17  A merciful man does good to his own soul: but the merciless destroys his own body.

17  A merciful man benefits his own soul. But whoever is cruel casts out even his close relatives.

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11:18  The wicked earneth deceitful wages; but he that soweth righteousness hath a sure reward.

18  An ungodly man performs unrighteous works: but the seed of the righteous is a reward of truth.

18  The impious does work with inconstancy. But for the sower of justice, there is the reward of faithfulness.

11:19  Stedfast righteousness tendeth to life; but he that pursueth evil pursueth it to his own death.

19  A righteous son is born for life: but the persecution of the ungodly ends in death.

19  Clemency prepares life. And the pursuit of evils prepares death.

11:20  They that are perverse in heart are an abomination to YHWH; but such as are upright in their way are His delight.

20  Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him.

20  A depraved heart is abominable to the Lord. And his will is with those who walk in simplicity.

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11:21  My hand upon it! the evil man shall not be unpunished; but the seed of the righteous shall escape.

21  He that unjustly strikes hands shall not be unpunished: but he that sows righteousness he shall receive a faithful reward.

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11:22  As a ring of gold in a swine's snout, so is a fair woman that turneth aside from discretion.

22  As an ornament in a swine’s snout, so is beauty to an ill-minded women.

22  A beautiful and senseless woman is like a gold ring in the snout of a swine.

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11:23  The desire of the righteous is only good; but the expectation of the wicked is wrath.

23  All the desire of the righteous is good: but the hope of the ungodly shall perish.

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11:24  There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth only to want.

24  There are some who scatter their own, and make it more: and there are some also who gather, yet have less.

24  Some distribute their own goods, and they become wealthier. Others seize what is not their own, and they are always in need.

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11:25  The beneficent soul shall be made rich, and he that satisfieth abundantly shall be satisfied also himself.

25  Every sincere soul is blessed: but a passionate man is not graceful.

25  The liberal soul shall be enriched; and the accursed one shall be cursed more.

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11:26  He that withholdeth corn, the people shall curse him; but blessing shall be upon the head of him that selleth it.

26  Whoever hides away grain shall be cursed among the people. But a blessing is upon the head of those who sell it.

26  He who holds back grain in the day of distress shall fall into the hands of his enemies; but a blessing shall be upon the head of him who sells it.

11:27  He that diligently seeketh good seeketh favour; but he that searcheth for evil, it shall come unto him.

27  He does well to rise early, who seeks what is good. But whoever is a seeker of evils shall be oppressed by them.

27  He who diligently seeks good procures favor; but he who seeks mischief, it shall come upon him.

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11:28  He that trusteth in his riches shall fall; but the righteous shall flourish as foliage.

28  Whoever trusts in his riches will fall. But the just shall spring up like a green leaf.

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11:29  He that troubleth his own house shall inherit the wind; and the foolish shall be servant to the wise of heart.

29  Whoever troubles his own house will possess the winds. And whoever is foolish will serve the wise.

29  He who builds his house with deceit shall leave to his children sorrows; and he who fails to make his household tranquil shall bequeath the wind to his children; and the fool shall be servant to the wise.

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11:30  The fruit of the righteous is a tree of life; and he that is wise winneth souls.

30  Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time.

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11:31  Behold, the righteous shall be requited in the earth; how much more the wicked and the sinner!

31  If the righteous scarcely be saved, where shall the ungodly and the sinner appear?

31  If the just are repaid upon the earth, how much more the impious and the sinner!

12:1  Whoso loveth knowledge loveth correction; but he that is brutish hateth reproof.

He that loves instruction loves sense, but he that hates reproofs is a fool.

Whoever loves discipline loves knowledge. But whoever hates correction is unwise.

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12:2  A good man shall obtain favour of YHWH; but a man of wicked devices will He condemn.

He that has found favour with the Lord is made better; but a transgressor shall be passed over in silence.

Whoever is good shall draw grace from the Lord. But whoever trusts in his own thoughts acts impiously.

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12:3  A man shall not be established by wickedness; but the root of the righteous shall never be moved.

Man will not be made strong from impiety. And the root of the just shall not be moved.

12:4  A virtuous woman is a crown to her husband; but she that doeth shamefully is as rottenness in his bones.

A diligent woman is a crown to her husband. And she who acts with confusion as to which things are worthy is decay to his bones.

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12:5  The thoughts of the righteous are right; but the counsels of the wicked are deceit.

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12:6  The words of the wicked are to lie in wait for blood; but the mouth of the upright shall deliver them.

The counsel of the wicked is to lie in wait for the shedding of the blood; but the mouth of the upright shall deliver them.

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12:7  The wicked are overthrown, and are not; but the house of the righteous shall stand.

When the ungodly is overthrown, he vanishes away; but the houses of the just remain.

Turn from the impious, and they will not be. But the house of the just shall stand firm.

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12:8  A man shall be commended according to his intelligence; but he that is of a distorted understanding shall be despised.

A man will be known by his doctrine. But whoever is vain and heartless will suffer contempt.

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12:9  Better is he that is lightly esteemed, and hath a servant, than he that playeth the man of rank, and lacketh bread.

Better is a man in dishonour serving himself, than one honouring himself and wanting bread.

Better is a pauper who has what he needs, than someone glorious and in need of bread.

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12:10  A righteous man regardeth the life of his beast; but the tender mercies of the wicked are cruel.

10  A righteous man has pity for the lives of his cattle; but the bowels of the ungodly are unmerciful.

10  The just one knows the lives of his beasts. But the inner most parts of the impious are cruel.

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12:11  He that tilleth his ground shall have plenty of bread; but he that followeth after vain things is void of understanding.

11  Whoever works his land shall be satisfied with bread. But whoever continually pursues leisure is most foolish. Whoever is soothed by lingering over wine leaves behind contempt in his strongholds.

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12:12  The wicked desireth the prey of evil men; but the root of the righteous yieldeth fruit.

12  The desires of the ungodly are evil; but the roots of the godly are firmly set.

12  The desire of the impious is the fortification of what is most wicked. But the root of the just shall prosper.

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12:13  In the transgression of the lips is a snare to the evil man; but the righteous cometh out of trouble.

13  For the sin of his lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls.

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12:14  A man shall be satisfied with good by the fruit of his mouth, and the doings of a man's hands shall be rendered unto him.

14  The soul of a man shall be filled with good from the fruits of his mouth; and the recompence of his lips shall be given to him.

14  By the fruit of his own mouth, each one shall be filled with good things, and according to the works of his own hands, it will be distributed to him.

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12:15  The way of a fool is straight in his own eyes; but he that is wise hearkeneth unto counsel.

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12:16  A fool's vexation is presently known; but a prudent man concealeth shame.

16  A fool declares his wrath the same day; but a prudent man hides his own disgrace.

16  The senseless immediately reveals his anger. But whoever ignores injuries is clever.

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12:17  He that breatheth forth truth uttereth righteousness; but a false witness deceit.

17  A righteous man declares the open truth; but an unjust witness is deceitful.

17  He is a sign of justice, who speaks what he knows. But whoever deceives is a dishonest witness.

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12:18  There is that speaketh like the piercings of a sword; but the tongue of the wise is health.

18  Some wound as they speak, like swords; but the tongues of the wise heal.

18  He who makes promises is also jabbed, as if with a sword, in conscience. But the tongue of the wise is reasonable.

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12:19  The lip of truth shall be established for ever; but a lying tongue is but for a moment.

19  True lips establish testimony; but a hasty witness has an unjust tongue.

19  The lips of truth shall be steadfast forever. But a hasty witness readies a lying tongue.

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12:20  Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy.

20  There is deceit in the heart of him that imagines evil; but they that love peace shall rejoice.

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12:21  There shall no mischief befall the righteous; but the wicked are filled with evil.

21  Whatever may befall the just, it will not discourage him. But the impious will be filled with disasters.

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12:22  Lying lips are an abomination to YHWH; but they that deal truly are His delight.

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12:23  A prudent man concealeth knowledge; but the heart of fools proclaimeth foolishness.

23  An understanding man is a throne of wisdom; but the heart of fools shall meet with curses.

23  A resourceful man conceals knowledge. And the heart of the unwise provokes foolishness.

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12:24  The hand of the diligent shall bear rule; but the slothful shall be under tribute.

24  The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey.

12:25  Care in the heart of a man boweth it down; but a good word maketh it glad.

25  A terrible word troubles the heart of a righteous man; but a good message rejoices him.

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12:26  The righteous is guided by his friend; but the way of the wicked leadeth them astray.

26  A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray.

26  He who ignores a loss for the sake of a friend is just. But the way of the impious will deceive them.

12:27  The slothful man shall not hunt his prey; but the precious substance of men is to be diligent.

27  A deceitful man shall catch no game; but a blameless man is a precious possession.

27  The dishonest will not discover gain. But the substance of a man will be like precious gold.

12:28  In the way of righteousness is life, and in the pathway thereof there is no death.

28  In the ways of righteousness is life; but the ways of those that remember injuries lead to death.

28  In the path of justice, there is life. But the devious way leads to death.

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13:1  A wise son is instructed of his father; but a scorner heareth not rebuke.

A wise son is the doctrine of his father. But he who ridicules does not listen when he is reproved.

WISE son hears his father's instructions; but an evil son does not listen to rebuke.

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13:2  A man shall eat good from the fruit of his mouth; but the desire of the faithless is violence.

A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time.

From the fruit of his own month, a man shall be satisfied with good things. But the soul of betrayers is iniquity.

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13:3  He that guardeth his mouth keepeth his life; but for him that openeth wide his lips there shall be ruin.

Whoever guards his mouth guards his soul. But whoever gives no consideration to his speech shall experience misfortunes.

He who guards his mouth keeps his life; he who speaks too much shall bring ruin upon himself.

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13:4  The soul of the sluggard desireth, and hath nothing; but the soul of the diligent shall be abundantly gratified.

Every slothful man desires, but the hands of the active are diligent.

The lazy one is willing and then not willing. But the soul of he who labors shall be made fat.

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13:5  A righteous man hateth lying; but a wicked man behaveth vilely and shamefully.

A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence.

The just shall detest a lying word. But the impious confound and will be confounded.

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13:6  Righteousness guardeth him that is upright in the way; but wickedness overthroweth the sinner.

Justice guards the way of the innocent. But impiety undermines the sinner.

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13:7  There is that pretendeth himself rich, yet hath nothing; there is that pretendeth himself poor, yet hath great wealth.

There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth.

One is like the rich, though he has nothing. And another is like the poor, though he has many riches.

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13:8  The ransom of a man's life are his riches; but the poor heareth no threatening.

A man’s own wealth is the ransom of his life: but the poor endures not threatening.

The redemption of a man’s life is his riches. But he who is poor cannot tolerate correction.

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13:9  The light of the righteous rejoiceth; but the lamp of the wicked shall be put out.

The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.

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13:10  By pride cometh only contention; but with the well-advised is wisdom.

10  A bad man does evil with insolence: but they that are judges of themselves are wise.

10  Among the arrogant, there are always conflicts. But those who do everything with counsel are ruled by wisdom.

13:11  Wealth gotten by vanity shall be diminished; but he that gathereth little by little shall increase.

11  Wealth gotten hastily with iniquity is diminished: but he that gathers for himself with godliness shall be increased. The righteous is merciful, and lends.

11  Substance obtained in haste will be diminished. But what is collected by hand, little by little, shall be multiplied.

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13:12  Hope deferred maketh the heart sick; but desire fulfilled is a tree of life.

12  Better is he that begins to help heartily, than he that promises and leads another to hope: for a good desire is a tree of life.

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13:13  Whoso despiseth the word shall suffer thereby; but he that feareth the commandment shall be rewarded.

13  He that slights a matter shall be slighted of it: but he that fears the commandment has health of soul. To a crafty son there shall be nothing good: but a wise servant shall have prosperous doings, and his way shall be directed aright.

13  Whoever denounces something obligates himself for the future. But whoever fears a lesson shall turn away in peace. Deceitful souls wander into sins. The just are merciful and compassionate.

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13:14  The teaching of the wise is a fountain of life, to depart from the snares of death.

14  The law of the wise is fountain of life: but the man void of understanding shall die by a snare.

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13:15  Good understanding giveth grace; but the way of the faithless is harsh.

15  Sound discretion gives favour, and to know the law is the part of a sound understanding: but the ways of scorners tend to destruction.

15  Good doctrine bestows grace. In the way of the contemptuous, there is a chasm.

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13:16  Every prudent man dealeth with forethought; but a fool unfoldeth folly.

16  The discerning do everything with counsel. But whoever is senseless discloses his stupidity.

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13:17  A wicked messenger falleth into evil; but a faithful ambassador is health.

17  A rash king shall fall into mischief: but a wise messenger shall deliver him.

17  The messenger of the impious will fall into evil. But a faithful ambassador shall prosper.

13:18  Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured.

18  Instruction removes poverty and disgrace: but he that attends to reproofs shall be honoured.

18  Destitution and disgrace are for those who abandon discipline. But whoever agrees with a reproof shall be glorified.

13:19  The desire accomplished is sweet to the soul; and it is an abomination to fools to depart from evil.

19  The desires of the godly gladden the soul, but the works of the ungodly are far from knowledge.

19  The desired, when perfected, shall delight the soul. The foolish detest those who flee from evils.

13:20  He that walketh with wise men shall be wise; but the companion of fools shall smart for it.

20  If thou walkest with wise men thou shalt be wise: but he that walks with fools shall be known.

20  Whoever keeps step with the wise shall be wise. A friend of the foolish will become like them.

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13:21  Evil pursueth sinners; but to the righteous good shall be repaid.

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13:22  A good man leaveth an inheritance to his children's children; and the wealth of the sinner is laid up for the righteous.

22  A good man shall inherit children’s children; and the wealth of ungodly men is laid up for the just.

22  The good leave behind heirs: children and grandchildren. And the substance of the sinner is preserved for the just.

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13:23  Much food is in the tillage of the poor; but there is that is swept away by want of righteousness.

23  The righteous shall spend many years in wealth: but the unrighteous shall perish suddenly.

23  Those who do not understand the manner of life are destroyed by riches; yea, many men are destroyed completely.

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13:24  He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes.

24  He that spares the rod hates his son: but he that loves, carefully chastens him.

24  He who spares the rod hates his son. But he who loves him urgently instructs him.

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13:25  The righteous eateth to the satisfying of his desire; but the belly of the wicked shall want.

25  A just man eats and satisfies his soul: but the souls of the ungodly are in want.

25  The just eats and fills his soul. But the belly of the impious is never satisfied.

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14:1  Every wise woman buildeth her house; but the foolish plucketh it down with her hands.

Wise women build houses: but a foolish one digs hers down with her hands.

A wise woman builds up her household. But a foolish one will pull down with her own hands what has been built up.

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14:2  He that walketh in his uprightness feareth YHWH; but he that is perverse in his ways despiseth Him.

One who walks on a virtuous journey, and who fears God, is despised by him who advances along a disreputable way.

He who walks in uprightness has reverence for the LORD; but he who is perverse in his ways despises him.

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14:3  In the mouth of the foolish is a rod of pride; but the lips of the wise shall preserve them.

Out of the mouth of fools comes a rod of pride; but the lips of the wise preserve them.

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14:4  Where no oxen are, the crib is clean; but much increase is by the strength of the ox.

Where there are no oxen, the feeding trough is empty. But where there are many crops, there the strength of the ox is manifest.

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14:5  A faithful witness will not lie; but a false witness breatheth forth lies.

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14:6  A scorner seeketh wisdom, and findeth it not; but knowledge is easy unto him that hath discernment.

Thou shalt seek wisdom with bad men, and shalt not find it; but discretion is easily available with the prudent.

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14:7  Go from the presence of a foolish man, for thou wilt not perceive the lips of knowledge.

All things are adverse to a foolish man; but wise lips are the weapons of discretion.

Go against a foolish man, and he does not acknowledge lips of prudence.

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14:8  The wisdom of the prudent is to look well to his way; but the folly of fools is deceit.

The wisdom of a discerning man is to understand his way. And the imprudence of the foolish is to be wandering astray.

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14:9  Amends pleadeth for fools; but among the upright there is good will.

The houses of transgressors will need purification; but the houses of the just are acceptable.

The foolish will speak mockingly of sin. But grace lingers among the just.

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14:10  The heart knoweth its own bitterness; and with its joy no stranger can intermeddle.

10  If a man’s mind is intelligent, his soul is sorrowful; and when he rejoices, he has no fellowship with pride.

10  Fools commit sins; but the children of the upright have good will.

14:11  The house of the wicked shall be overthrown; but the tent of the upright shall flourish.

11  The houses of ungodly men shall be utterly destroyed; but the tabernacles of them that walk uprightly shall stand.

11  A heart which has understanding knows its own bitterness; and a stranger does not share in its joy. The house of the wicked shall be destroyed; but the tabernacle of the upright shall flourish.

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14:12  There is a way which seemeth right unto a man, but the end thereof are the ways of death.

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14:13  Even in laughter the heart acheth; and the end of mirth is heaviness.

13  Grief mingles not with mirth; and joy in the end comes to grief.

13  Laughter shall be mingled with sorrow, and mourning occupies the limits of joy.

14:14  The dissembler in heart shall have his fill from his own ways; and a good man shall be satisfied from himself.

14  A stout-hearted man shall be filled with his own ways; and a good man with his own thoughts.

14  The foolish will be filled up by his own ways. And the good man shall be above him.

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14:15  The thoughtless believeth every word; but the prudent man looketh well to his going.

15  The simple believes every word: but the prudent man betakes himself to after-thought.

15  The innocent trust every word. The astute one considers his own steps. Nothing good will be for the deceitful son. But the wise servant shall act prosperously and his way will be set in order.

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14:16  A wise man feareth, and departeth from evil; but the fool behaveth overbearingly, and is confident.

16  The wise fear, and so turn away from evil. The foolish leap ahead with confidence.

16  A wise man is cautious, and departs from evil; but the fool tampers with it confidently.

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14:17  He that is soon angry dealeth foolishly; and a man of wicked devices is hated.

17  A passionate man acts inconsiderately; but a sensible man bears up under many things.

17  A man hasty in whatever he does never seeks counsel; but a wise man is moderate.

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14:18  The thoughtless come into possession of folly; but the prudent are crowned with knowledge.

18  The childish will possess foolishness, and the discerning will anticipate knowledge.

18  Fools inherit folly; but the prudent dispense knowledge.

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14:19  The evil bow before the good, and the wicked at the gates of the righteous.

19  Evil men shall fall before the good; and the ungodly shall attend at the gates of the righteous.

19  The evil will fall down before the good. And the impious will fall down before the gates of the just.

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14:20  The poor is hated even of his own neighbour; but the rich hath many friends.

20  Friends will hate poor friends; but the friends of the rich are many.

20  The pauper will be hated, even by his own neighbor. Yet truly, the friends of the wealthy are many.

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14:21  He that despiseth his neighbour sinneth; but he that is gracious unto the humble, happy is he.

21  Whoever despises his neighbor, sins. But whoever pities the poor shall be blessed. Whoever trusts in the Lord loves mercy.

21  He who despises his neighbor sins; but he who has mercy on the poor, happy is he.

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14:22  Shall they not go astray that devise evil? But mercy and truth shall be for them that devise good.

22  They that go astray devise evils: but the good devise mercy and truth. The framers of evil do not understand mercy and truth: but compassion and faithfulness are with the framers of good.

22  They wander astray who work evil. But mercy and truth prepare good things.

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14:23  In all labour there is profit; but the talk of the lips tendeth only to penury.

23  With every one who is careful there is abundance: but the pleasure-taking and indolent shall be in want.

23  In all your labor there is profit; but he who is young is carefree and at ease. The LORD heals every wound; but the talk of the lips of the wicked tends only to poverty.

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14:24  The crown of the wise is their riches; but the folly of fools remaineth folly.

24  A prudent man is the crown of the wise: but the occupation of fools is evil.

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14:25  A true witness delivereth souls; but he that breatheth forth lies is all deceit.

25  A faithful witness shall deliver a soul from evil: but a deceitful man kindles falsehoods.

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14:26  In the fear of YHWH a man hath strong confidence; and his children shall have a place of refuge.

26  In the fear of the Lord is strong confidence: and he leaves his children a support.

26  in reverence for the LORD is strong confidence, and his children shall have a place of refuge.

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14:27  The fear of YHWH is a fountain of life, to depart from the snares of death.

27  The commandment of the Lord is a fountain of life; and it causes men to turn aside from the snare of death.

27  Reverence for the LORD is a fountain of life to those who turn away from the snares of death.

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14:28  In the multitude of people is the king's glory; but in the want of people is the ruin of the prince.

28  In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince.

28  In a multitude of people, there is dignity for the king. And in a paucity of people, there is disgrace for the prince.

14:29  He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.

29  A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish.

29  Whoever is patient is governed by much prudence. But whoever is impatient exalts his foolishness.

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14:30  A tranquil heart is the life of the flesh; but envy is the rottenness of the bones.

30  A meek-spirited man is a healer of the heart: but a sensitive heart is a corruption of the bones.

30  He who cools down his anger is a healer of his own heart; but wrath is the rottenness of the bones.

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14:31  He that oppresseth the poor blasphemeth his Maker; but he that is gracious unto the needy honoureth Him.

31  Whoever slanders the indigent argues against his Maker. But he who has compassion on the poor honors his Maker.

31  He who oppresses the poor provokes his Maker; but he who honors the LORD has mercy on the needy.

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14:32  The wicked is thrust down in his misfortune; but the righteous, even when he is brought to death, hath hope.

32  The ungodly shall be driven away in his wickedness: but he who is secure in his own holiness is just.

32  The impious will be expelled in his malice. But the just finds hope even in his own death.

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14:33  In the heart of him that hath discernment wisdom resteth; but in the inward part of fools it maketh itself known.

33  There is wisdom in the good heart of a man: but in the heart of fools it is not discerned.

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14:34  Righteousness exalteth a nation; but sin is a reproach to any people.

34  Justice elevates a nation. But sin makes the peoples miserable.

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14:35  The king's favour is toward a servant that dealeth wisely; but his wrath striketh him that dealeth shamefully.

35  An understanding servant is acceptable to a king; and by his good behaviour he removes disgrace.

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15:1  A soft answer turneth away wrath; but a grievous word stirreth up anger.

Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger.

A mild response shatters anger. But a harsh word stirs up fury.

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15:2  The tongue of the wise useth knowledge aright; but the mouth of fools poureth out foolishness.

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15:3  The eyes of YHWH are in every place, keeping watch upon the evil and the good.

The eyes of the Lord behold both the evil and the good in every place.

In every place, the eyes of the Lord consider good and evil.

15:4  A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit.

The wholesome tongue is a tree of life, and he that keeps it shall be filled with understanding.

A peaceful tongue is a tree of life. But that which is immoderate will crush the spirit.

15:5  A fool despiseth his father's correction; but he that regardeth reproof is prudent.

A fool scorns his father’s instruction; but he that keeps his commandments is more prudent. In abounding righteousness is great strength: but the ungodly shall utterly perish from the earth.

A fool laughs at the discipline of his father. But whoever preserves rebukes will become astute. In abundant justice, there is very great virtue. But the intentions of the impious will be eradicated.

15:6  In the house of the righteous is much treasure; but in the revenues of the wicked is trouble.

In the houses of the righteous is much strength: but the fruits of the ungodly shall perish.

The house of the just has very great strength. And in the fruits of the impious, there is disorder.

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15:7  The lips of the wise disperse knowledge; but the heart of the foolish is not stedfast.

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15:8  The sacrifice of the wicked is an abomination to YHWH; but the prayer of the upright is His delight.

The sacrifices of the ungodly are an abomination to the Lord; but the prayers of them that walk honestly are acceptable with him.

The sacrifices of the impious are abominable to the Lord. The vows of the just are appeasing.

15:9  The way of the wicked is an abomination to YHWH; but He loveth him that followeth after righteousness.

The ways of an ungodly man are an abomination to the Lord; but he loves those that follow after righteousness.

The way of the impious is an abomination to the Lord. Whoever pursues justice is loved by him.

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15:10  There is grievous correction for him that forsaketh the way; and he that hateth reproof shall die.

10  The instruction of the simple is known by them that pass by; but they that hate reproofs die disgracefully.

10  Doctrine is evil to those who abandon the way of life. Whoever hates correction shall die.

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15:11  The nether-world and Destruction are before YHWH; how much more then the hearts of the children of men!

11  Hell and destruction are manifest to the Lord; how shall not also be the hearts of men?

11  Sheol and destruction are before the LORD; how much more than the hearts of men?

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15:12  A scorner loveth not to be reproved; he will not go unto the wise.

12  An uninstructed person will not love those that reprove him; neither will he associate with the wise.

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15:13  A merry heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken.

13  When the heart rejoices the countenance is cheerful; but when it is in sorrow, the countenance is sad.

13  A rejoicing heart gladdens the face. But by the grief of the soul, the spirit is cast down.

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15:14  The heart of him that hath discernment seeketh knowledge; but the mouth of fools feedeth on folly.

14  An upright heart seeks discretion; but the mouth of the uninstructed will experience evils.

15:15  All the days of the poor are evil; but he that is of a merry heart hath a continual feast.

15  The eyes of the wicked are always looking for evil things; but the good are always quiet.

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15:16  Better is little with the fear of YHWH, than great treasure and turmoil therewith.

16  Better is a small portion with the fear of the Lord, than great treasures without the fear of the Lord.

16  Better is a little with the fear of the Lord, than great treasures and dissatisfaction.

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15:17  Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

17  Better is an entertainment of herbs with friendliness and kindness, than a feast of calves, with enmity.

17  It is better to be called to vegetables with charity, than to a fatted calf with hatred.

15:18  A wrathful man stirreth up discord; but he that is slow to anger appeaseth strife.

18  A passionate man stirs up strife; but he that is slow to anger appeases even a rising one. A man slow to anger will extinguish quarrels; but an ungodly man rather stirs them up.

18  A short-tempered man provokes conflicts. Whoever is patient tempers those who are stirred up.

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15:19  The way of the sluggard is as though hedged by thorns; but the path of the upright is even.

19  The ways of sluggards are strewn with thorns; but those of the diligent are made smooth.

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15:20  A wise son maketh a glad father; but a foolish man despiseth his mother.

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15:21  Folly is joy to him that lacketh understanding; but a man of discernment walketh straightforwards.

21  The ways of a foolish man are void of sense; but a wise man proceeds on his way aright.

21  A foolish man lacks understanding; but a man of understanding walks uprightly.

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15:22  For want of counsel purposes are frustrated; but in the multitude of counsellors they are established.

22  Intentions dissipate where there is no counsel. Yet truly, they are confirmed where there are many counselors.

22  Those who have undue respect for the counsel fail to appreciate its purpose; but in the multitude of counsellors the counsel is established.

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15:23  A man hath joy in the answer of his mouth; and a word in due season, how good is it!

23  A bad man will by no means attend to counsel; neither will he say anything seasonable, or good for the common weal.

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15:24  The path of life goeth upward for the wise, that he may depart from the nether-world beneath.

24  The thoughts of the wise are ways of life, that he may turn aside and escape from hell.

24  The way of life leads upward for the wise, that he may depart from the depths of Sheol.

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15:25  YHWH will pluck up the house of the proud; but He will establish the border of the widow.

25  The Lord pulls down the houses of scorners; but he establishes the border of the widow.

25  The Lord will demolish the house of the arrogant. And He will make firm the borders of the widow.

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15:26  The thoughts of wickedness are an abomination to YHWH; but words of pleasantness are pure.

26  An unrighteous thought is abomination to the Lord; but the sayings of the pure are held in honour.

26  Evil intentions are an abomination to the Lord. And pure conversation, most beautiful, shall be confirmed by him.

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15:27  He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

27  A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. By alms and by faithful dealings sins are purged away;but by the fear of the Lord every one departs from evil.

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15:28  The heart of the righteous studieth to answer; but the mouth of the wicked poureth out evil things.

28  The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. The ways of righteous men are acceptable with the Lord; and through them even enemies become friends.

28  The mind of the just meditates on obedience. The mouth of the impious overflows with evils.

15:29  YHWH is far from the wicked; but He heareth the prayer of the righteous.

29  God is far from the ungodly; but he hearkens to the prayers of the righteous. Better are small receipts with righteousness, than abundant fruits with unrighteousness. Let the heart of a man think justly, that his steps may be rightly ordered of God.

29  The Lord is distant from the impious. And he will heed the prayers of the just.

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15:30  The light of the eyes rejoiceth the heart; and a good report maketh the bones fat.

M V S

15:31  The ear that hearkeneth to the reproof of life abideth among the wise.

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15:32  He that refuseth correction despiseth his own soul; but he that hearkeneth to reproof getteth understanding.

32  Whoever rejects discipline despises his own soul. But whoever agrees to correction is a possessor of the heart.

32  He who refuses instruction despises his own soul; but he who listens to reproof gains wisdom.

15:33  The fear of YHWH is the instruction of wisdom; and before honour goeth humility.

33  The fear of the Lord is the discipline of wisdom. And humility precedes glory.

33  Reverence for the LORD is the instruction of life; and the glory of the meek goes before him.

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16:1  The preparations of the heart are man's, but the answer of the tongue is from YHWH.

It is for man to prepare the soul, and for the Lord to govern the tongue.

THE reasoning of the mind is from man; but the answer of the tongue is from the LORD.

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16:2  All the ways of a man are clean in his own eyes; but YHWH weigheth the spirits.

All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day.

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16:3  Commit thy works unto YHWH, and thy thoughts shall be established.

Open your works to the Lord, and your intentions will be set in order.

Commit your works to the LORD, and he will establish your thoughts.

16:4  YHWH hath made every things for His own purpose, yea, even the wicked for the day of evil.

The Lord has wrought all things because of himself. Likewise the impious is for the evil day.

All the works of the LORD are for those who will hearken to him; but the wicked are reserved for the day of calamity.

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16:5  Every one that is proud in heart is an abomination to YHWH; my hand upon it! he shall not be unpunished.

All the arrogant are an abomination to the Lord. Even if hand will be joined to hand, he is not innocent. The beginning of a good way is to do justice. And this is more acceptable with God than to immolate sacrifices.

Every one who is proud in his heart is an abomination to the LORD; and he who stretches out his hand against his neighbor shall not be pardoned because of this evil.

M V S

16:6  By mercy and truth iniquity is expiated; and by the fear of YHWH men depart from evil.

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16:7  When a man's ways please YHWH, He maketh even his enemies to be at peace with him.

The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices.

When the ways of man will please the Lord, he will convert even his enemies to peace.

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16:8  Better is a little with righteousness than great revenues with injustice.

He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace.

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16:9  A man's heart deviseth his way; but YHWH directeth his steps.

All of the works of the Lord are done with righteousness; and the ungodly man is kept for the evil day.

The heart of man disposes his way. But it is for Lord to direct his steps.

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16:10  A divine sentence is in the lips of the king; his mouth trespasseth not in judgment.

10  There is an oracle upon the lips of a king; and his mouth shall not err in judgement.

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16:11  A just balance and scales are YHWH'S; all the weights of the bag are His work.

11  The poise of the balance is righteousness with the Lord; and his works are righteous measures.

11  Weights and scales are judgments of the Lord. And all the stones in the bag are his work.

16:12  It is an abomination to kings to commit wickedness; for the throne is established by righteousness.

12  An evil-doer is an abomination to a king; for the throne of rule is established by righteousness.

12  Those who act impiously are abominable to the king. For the throne is made firm by justice.

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16:13  Righteous lips are the delight of kings; and they love him that speaketh right.

13  Just lips are the will of kings. He who speaks honestly shall be loved.

13  The lips of a righteous man are the delight of a king; and he loves the word of the upright.

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16:14  The wrath of a king is as messengers of death; but a wise man will pacify it.

14  The indignation of a king is a herald of death. And the wise man will appease it.

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16:15  In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.

15  The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain.

15  In the cheerfulness of the king’s countenance, there is life. And his clemency is like belated rain.

16:16  How much better is it to get wisdom than gold! yea, to get understanding is rather to be chosen than silver.

16  The brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver.

16  Possess wisdom, for it is better than gold. And acquire prudence, for it is more precious than silver.

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16:17  The highway of the upright is to depart from evil; he that keepeth his way preserveth his soul.

17  The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth.

17  The path of the just turns away from evils. He who guards his soul preserves his way.

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16:18  Pride goeth before destruction, and a haughty spirit before a fall.

18  Arrogance precedes destruction. And the spirit is exalted before a fall.

18  Disgrace goes before destruction, and pride before misfortune.

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16:19  Better it is to be of a lowly spirit with the humble, than to divide the spoil with the proud.

19  Better is a meek-spirited man with lowliness, than one who divides spoils with the proud.

19  It is better to be humbled with the meek, than to divide spoils with the arrogant.

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16:20  He that giveth heed unto the word shall find good; and whoso trusteth in YHWH, happy is he.

20  He who is skillful in business finds good: but he that trusts in God is most blessed.

20  The learned in word shall find good things. And whoever hopes in the Lord is blessed.

16:21  The wise in heart is called a man of discernment; and the sweetness of the lips increaseth learning.

21  Men call the wise and understanding evil: but they that are pleasing in speech shall hear more.

21  Whoever is wise in heart shall be called prudent. And whoever is sweet in eloquence shall attain to what is greater.

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16:22  Understanding is a fountain of life unto him that hath it; but folly is the chastisement of fools.

22  Learning is a fountain of life to one who possesses it. The doctrine of the foolish is senseless.

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16:23  The heart of the wise teacheth his mouth, and addeth learning to his lips.

23  The heart of the wise will discern the things which proceed from his own mouth; and on his lips he will wear knowledge.

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16:24  Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.

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16:25  There is a way which seemeth right unto a man, but the end thereof are the ways of death.

25  There are ways that seem to be right to a man, but the end of them looks to the depth of hell.

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16:26  The hunger of the labouring man laboureth for him; for his mouth compelleth him.

26  A man who labours, labours for himself, and drives from him his own ruin.

26  A sorrowful person grieves himself; from his own mouth comes his destruction.

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16:27  An ungodly man diggeth up evil, and in his lips there is as a burning fire.

27  But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips.

27  The impious man digs up evil, and in his lips is a burning fire.

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16:28  A froward man soweth strife; and a whisperer separateth familiar friends.

28  A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends.

28  A wicked man threatens justice and persecutes his neighbor without cause.

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16:29  A man of violence enticeth his neighbour, and leadeth him into a way that is not good.

29  A transgressor tries to ensnare friends, and leads them in ways that are not good.

29  A wicked man entices his neighbor and leads him into the way that is not good.

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16:30  He that shutteth his eyes, it is to devise froward things; he that biteth his lips bringeth evil to pass.

30  And the man that fixes his eyes devises perverse things, and marks out with his lips all evil: he is a furnace of wickedness.

30  Whoever, with astonished eyes, thinks up depravities, biting his lips, accomplishes evil.

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16:31  The hoary head is a crown of glory, it is found in the way of righteousness.

31  Old age is a crown of dignity, when it is found in the ways of justice.

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16:32  He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

32  A man slow to anger is better than a strong man; and he that governs his temper better than he that takes a city.

32  A patient man is better than a strong one. And whoever rules his soul is better than one who assaults cities.

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16:33  The lot is cast into the lap; but the whole disposing thereof is of YHWH.

33  All evils come upon the ungodly into their bosoms; but all righteous things come of the Lord.

33  Lots are cast into the lap, but they are tempered by the Lord.

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17:1  Better is a dry morsel and quietness therewith, than a house full of feasting with strife.

Better is a morsel with pleasure in peace, than a house full of many good things and unjust sacrifices, with strife.

A dry morsel with gladness is better than a house full of sacrifices along with conflict.

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17:2  A servant that dealeth wisely shall have rule over a son that dealeth shamefully, and shall have part of the inheritance among the brethren.

A wise servant shall have rule over foolish masters, and shall divide portions among brethren.

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17:3  The refining pot is for silver, and the furnace for gold; but YHWH trieth the hearts.

As silver and gold are tried in a furnace, so are choice hearts with the Lord.

Just as silver is tested by fire, and gold is tested in the furnace, so also does the Lord test hearts.

17:4  A evil-doer giveth heed to wicked lips; and a liar giveth ear to a mischievous tongue.

A bad man hearkens to the tongue of transgressors: but a righteous man attends not to false lips.

The evil obey an unjust tongue. And the false are submissive to lying lips.

17:5  Whoso mocketh the poor blasphemeth his Maker; and he that is glad at calamity shall not be unpunished.

He that laughs at the poor provokes him that made him; and he that rejoices at the destruction of another shall not be held guiltless: but he that has compassion shall find mercy.

Whoever despises the poor rebukes his Maker. And whoever rejoices in the ruin of another will not go unpunished.

17:6  Children's children are the crown of old men; and the glory of children are their fathers.

Children’s children are the crown of old men; and their fathers are the glory of children. The faithful has the whole world full of wealth; but the faithless not even a farthing.

Sons of sons are the crown of old age. And the glory of sons is their fathers.

17:7  Overbearing speech becometh not a churl; much less do lying lips a prince.

Faithful lips will not suit a fool; nor lying lips a just man.

Well-chosen words are not fitting for the foolish, nor are lying lips fitting for a leader.

17:8  A gift is as a precious stone in the eyes of him that hath it; whithersoever he turneth, he prospereth.

Instruction is to them that use it a gracious reward; and whithersoever it may turn, it shall prosper.

The expectation of those who stand ready is a most pleasing jewel. Whichever way he turns himself, he understands prudently.

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17:9  He that covereth a transgression seeketh love; but he that harpeth on a matter estrangeth a familiar friend.

Whoever conceals an offense seeks friendships. Whoever repeats the words of another separates allies.

He who forgets an offense seeks friendship; but he who hates to forget an offense estranges himself from a friend and neighbor.

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17:10  A rebuke entereth deeper into a man of understanding than a hundred stripes into a fool.

10  A threat breaks down the heart of a wise man; but a fool, though scourged, understands not.

10  A correction benefits more with a wise man, than a hundred stripes with a fool.

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17:11  A rebellious man seeketh only evil; therefore a cruel messenger shall be sent against him.

11  Every bad man stirs up strifes: but the Lord will send out against him an unmerciful messenger.

11  The evil one continually seeks conflicts. But a cruel Angel shall be sent against him.

17:12  Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

12  Care may befall a man of understanding; but fools will meditate evils.

12  It is more expedient to meet a bear robbed of her young, than the foolish trusting in his own folly.

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17:13  Whoso rewardeth evil for good, evil shall not depart from his house.

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17:14  The beginning of strife is as when one letteth out water; therefore leave off contention, before the quarrel break out.

14  Rightful rule gives power to words; but sedition and strife precede poverty.

14  He who sheds blood stirs up judgment before the ruler.

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17:15  He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to YHWH.

15  He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.

15  Those who justify the impious, and those who condemn the just, both are abominable with God.

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17:16  Wherefore is there a price in the hand of a fool to buy wisdom, seeing he hath no understanding?

16  Why has the fool wealth? for a senseless man will not be able to purchase wisdom. He that exalts his own house seeks ruin; and he that turns aside from instruction shall fall into mischief.

16  What good is wealth in the possession of a fool who has no desire to acquire wisdom?

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17:17  A friend loveth at all times, and a brother is born for adversity.

17  Have thou a friend for every time, and let brethren be useful in distress; for on this account are they born.

17  Whoever is a friend loves at all times. And a brother is proved by distress.

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17:18  A man void of understanding is he that striketh hands, and becometh surety in the presence of his neighbour.

18  A foolish man applauds and rejoices over himself, as he also that becomes surety would make himself responsible for his own friends.

18  A foolish man will clap his hands, when he makes a pledge for his friend.

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17:19  He loveth transgression that loveth strife; he that exalteth his gate seeketh destruction.

19  A lover of sin rejoices in strifes;

19  Whoever dwells on discord loves disputes. And whoever exalts his door seeks ruin.

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17:20  He that hath a froward heart findeth no good; and he that hath a perverse tongue falleth into evil.

20  and the hard-hearted man comes not in for good. A man of a changeful tongue will fall into mischiefs;

20  Whoever is of a perverse heart shall not find good. And whoever turns his tongue shall fall into evil.

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17:21  He that begetteth a fool doeth it to his sorrow; and the father of a churl hath no joy.

21  and the heart of a fool is grief to its possessor. A father rejoices not over an uninstructed son; but a wise son gladdens his mother.

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17:22  A merry heart is a good medicine; but a broken spirit drieth the bones.

22  A glad heart promotes health; but the bones of a sorrowful man dry up.

22  A joyful soul makes a lifetime flourish. A gloomy spirit dries out the bones.

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17:23  A wicked man taketh a gift out of the bosom, to pervert the ways of justice.

23  The ways of a man who unjustly receives gifts in his bosom do not prosper; and an ungodly man perverts the ways of righteousness.

23  He who accepts a bribe is wicked; for he perverts the way of justice.

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17:24  Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

24  The countenance of a wise man is sensible; but the eyes of a fool go to the ends of the earth.

24  Prudence shines from the face of the wise. The eyes of the foolish are on the ends of the earth.

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17:25  A foolish son is vexation to his father, and bitterness to her that bore him.

25  A foolish son is the anger of the father and the grief of the mother who conceived him.

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17:26  To punish also the righteous is not good, nor to strike the noble for their uprightness.

26  It is not right to punish a righteous man, nor is it holy to plot against righteous princes.

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17:27  He that spareth his words hath knowledge; and he that husbandeth his spirit is a man of discernment.

27  Whoever moderates his words is learned and prudent. And a man of learning has a precious spirit.

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17:28  Even a fool, when he holdeth his peace, is counted wise; and he that shutteth his lips is esteemed as a man of understanding.

28  Wisdom shall be imputed to a fool who asks after wisdom: and he who holds his peace shall seem to be sensible.

28  If he would remain silent, even the foolish would be considered wise, and if he closes his lips, intelligent.

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18:1  He that separateth himself seeketh his own desire, and snarlest against all sound wisdom.

A man who wishes to separate from friends seeks excuses; but at all times he will be liable to reproach.

WHEN a man is inactive he imagines lust and mocks at good instruction.

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18:2  A fool hath no delight in understanding, but only that his heart may lay itself bare.

A senseless man feels no need of wisdom, for he is rather led by folly.

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18:3  When the wicked cometh, there cometh also contempt, and with ignominy reproach.

When an ungodly man comes into a depth of evils, he despises them; but dishonour and reproach come upon him.

The impious, when he has arrived within the depths of sin, thinks little of it. But ill repute and disgrace follow him.

18:4  The words of a man's mouth are as deep waters; a flowing brook, a fountain of wisdom.

A word in the heart of a man is a deep water, and a river and fountain of life spring forth.

Words from the mouth of a man are deep waters. And the fountain of wisdom is a torrent overflowing.

M G V S

18:5  It is not good to respect the person of the wicked, so as to turn aside the righteous in judgment.

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18:6  A fool's lips enter into contention, and his mouth calleth for strokes.

The lips of a fool bring him into troubles, and his bold mouth calls for death.

The lips of the foolish meddle in disputes. And his mouth provokes conflicts.

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18:7  A fool's mouth is his ruin, and his lips are the snare of his soul.

The mouth of the foolish is his destruction, and his own lips are the ruin of his soul.

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18:8  The words of a whisperer are as dainty morsels, and they go down into the innermost parts of the belly.

Fear casts down the slothful; and the souls of the effeminate shall hunger.

The words of the double-tongued seem simple. And they reach even to the interior of the gut. Fear casts down the lazy, but the souls of the effeminate shall go hungry.

18:9  Even one that is slack in his work is brother to him that is a destroyer.

A man who helps not himself by his labour is brother of him that ruins himself.

Whoever is dissolute and slack in his work is the brother of him who wastes his own works.

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18:10  The name of YHWH is a strong tower: the righteous runneth into it, and is set up on high.

10  The name of the Lord is of great strength; and the righteous running to it are exalted.

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18:11  The rich man's wealth is his strong city, and as a high wall in his own conceit.

11  The wealth of a rich man is a strong city; and its glory casts a broad shadow.

11  The substance of the wealthy is the city of his strength, and it is like a strong wall encircling him.

18:12  Before destruction the heart of a man is haughty, and before honour goeth humility.

12  Before ruin a man’s heart is exalted, and before honour it is humble.

12  The heart of a man is exalted before it is crushed and humbled before it is glorified.

18:13  He that giveth answer before he heareth, it is folly and confusion unto him.

13  Whoso answers a word before he hears a cause, it is folly and reproach to him.

13  Whoever responds before he listens, demonstrates himself to be foolish and deserving of confusion.

18:14  The spirit of a man will sustain his infirmity; but a broken spirit who can bear?

14  A wise servant calms a man’s anger; but who can endure a faint-hearted man?

14  The spirit of a man sustains his weakness. Yet who can sustain a spirit that is easily angered?

18:15  The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

15  The heart of the sensible man purchases discretion; and the ears of the wise seek understanding.

15  A prudent heart shall possess knowledge. And the ear of the wise seeks doctrine.

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18:16  A man's gift maketh room for him, and bringeth him before great men.

16  A man’s gift enlarges him, and seats him among princes.

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18:17  He that pleadeth his cause first seemeth just; but his neighbour cometh and searcheth him out.

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18:18  The lot causeth strife to cease, and parteth asunder the contentious.

18  A silent man quells strifes, and determines between great powers.

18  Casting a lot suppresses contentions and passes judgment, even among the powerful.

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18:19  A brother offended is harder to be won than a strong city; and their contentions are like the bars of a castle.

19  A brother helped by a brother is as a strong and high city; and is as strong as a well-founded palace.

19  A brother who is helped by a brother is like a reinforced city, and judgments are like the bars of cities.

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18:20  A man's belly shall be filled with the fruit of his mouth; with the increase of his lips shall he be satisfied.

20  From the fruit of a man’s mouth shall his belly be filled. And the harvest of his own lips shall satisfy him.

M G V S

18:21  Death and life are in the power of the tongue; and they that indulge it shall eat the fruit thereof.

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18:22  Whoso findeth a wife findeth a great good, and obtaineth favour of YHWH.

22  He that has found a good wife has found favours, and has received gladness from God. He that puts away a good wife, puts away a good thing, and he that keeps an adulteress is foolish and ungodly.

22  He who finds a good wife finds a good thing, and obtains favor from the LORD. And he who puts out a good wife, puts out good from his house.

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18:23  The poor useth entreaties; but the rich answereth impudently.

23  The poor will speak with supplications. And the rich will express themselves roughly.

23  The poor speak humbly; but the rich talk of great things.

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18:24  There are friends that one hath to his own hurt; but there is a friend that sticketh closer than a brother.

24  A man amiable to society shall be more friendly than a brother.

19:1  Better is the poor that walketh in his integrity than he that is perverse in his lips and a fool at the same time.

Better is the poor who walks in his simplicity, than the rich who twists his lips and is unwise.

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19:2  Also, that the soul be without knowledge is not good; and he that hasteth with his feet sinneth.

Where there is no knowledge of the soul, there is no good. And whoever hurries with his feet will stumble.

He who has no knowledge of his own soul, it is not good for him; and he who is hasty with his feet sins.

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19:3  The foolishness of man perverteth his way; and his heart fretteth against YHWH.

The folly of a man spoils his ways: and he blames God in his heart.

The foolishness of a man undermines his steps. And then he seethes in his soul against God.

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19:4  Wealth addeth many friends; but as for the poor, his friend separateth himself from him.

Riches adds many friends. But from the pauper, even those whom he had become separated.

Wealth makes many friends; but a poor man is deserted by his friends.

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19:5  A false witness shall not be unpunished; and he that breatheth forth lies shall not escape.

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19:6  Many will entreat the favour of the liberal man; and every man is a friend to him that giveth gifts.

Many court the favour of kings; but every bad man becomes a reproach to another man.

Many honor the character of one who is powerful, and there are friends for a giver of gifts.

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19:7  All the brethren of the poor do hate him; how much more do his friends go far from him! He that pursueth words, they turn against him.

Every one who hates his poor brother shall also be far from friendship. Good understanding will draw near to them that know it, and a sensible man will find it. He that does much harm perfects mischief; and he that used provoking words shall not escape.

The brothers of the poor man hate him. Moreover, even his friends have withdrawn far from him. Whoever pursues only words shall have nothing.

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19:8  He that getteth wisdom loveth his own soul; he that keepeth understanding shall find good.

But whoever possesses reason loves his own soul. And one who guards prudence shall discover good things.

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19:9  A false witness shall not be unpunished; and he that breatheth forth lies shall perish.

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19:10  Luxury is not seemly for a fool; much less for a servant to have rule over princes.

10  Delight does not suit a fool, nor is it seemly if a servant should begin to rule with haughtiness.

10  Fine things are not fitting for the foolish, nor is it fitting for a servant to rule over princes.

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19:11  It is the discretion of a man to be slow to anger, and it is his glory to pass over a transgression.

11  A merciful man is long-suffering; and his triumph overtakes transgressors.

11  The doctrine of a man is known through patience. And his glory is to pass beyond iniquities.

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19:12  The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

12  The threatening of a king is like the roaring of a lion; but as dew on the grass, so is his favour.

12  Like the roaring of a lion, so also is the wrath of a king. And his cheerfulness is like the dew upon the grass.

M G V S

19:13  A foolish son is the calamity of his father; and the contentions of a wife are a continual dropping.

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19:14  House and riches are the inheritance of fathers; but a prudent wife is from YHWH.

14  Fathers divide house and substance to their children: but a wife is suited to a man by the Lord.

14  A house and its riches are given by parents. But a prudent wife is particularly from the Lord.

19:15  Slothfulness casteth into a deep sleep; and the idle soul shall suffer hunger.

15  Cowardice possesses the effeminate man; and the soul of the sluggard shall hunger.

15  Laziness sends one into a deep sleep, and a dissolute soul will go hungry.

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19:16  He that keepeth the commandment keepeth his soul; but he that despiseth His ways shall die.

16  Whoever guards a commandment guards his own soul. But whoever neglects his own way will die.

16  He who keeps the law keeps his own soul; but he who despises right ways shall die.

19:17  He that is gracious unto the poor lendeth unto YHWH; and his good deed will He repay unto him.

17  Whoever is merciful to the poor lends to the Lord. And he will repay him for his efforts.

17  He who has pity upon the poor is a companion of the LORD; and he shall be repaid according to his works.

19:18  Chasten thy son, for there is hope; but set not thy heart on his destruction.

18  Teach your son; do not despair. But do not set your soul toward putting him to death.

18  Chasten your son while there is hope, and let not your soul share his dishonor.

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19:19  A man of great wrath shall suffer punishment; for if thou interpose, thou wilt add thereto.

19  A malicious man shall be severely punished, and if he commit injury, he shall also lose his life.

19  Whoever is impatient will sustain damage. And when it has been taken away, he will set up another.

19:20  Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

20  Hear, son, the instruction of thy father, that thou mayest be wise at thy latter end.

20  Listen to counsel and take up discipline, so that you may be wise in your latter days.

19:21  There are many devices in a man's heart; but the counsel of YHWH, that shall stand.

21  There are many thoughts in a man’s heart; but the counsel of the Lord abides for ever.

21  There are many intentions in the heart of a man. But the will of the Lord shall stand firm.

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19:22  The lust of a man is his shame; and a poor man is better than a liar.

22  An indigent man is merciful. And a pauper is better than a deceitful man.

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19:23  The fear of YHWH tendeth to life; and he that hath it shall abide satisfied, he shall not be visited with evil.

23  The fear of the Lord is life to a man: and he shall lodge without fear in places where knowledge is not seen.

23  Reverence for the LORD leads to life; and he who is satisfied with it shall abide; he shall not be visited with evil.

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19:24  The sluggard burieth his hand in the dish, and will not so much as bring it back to his mouth.

24  He that unjustly hides his hands in his bosom, will not even bring them up to his mouth.

24  A sluggard hides his hands in his bosom and will not even try to bring them to his mouth again.

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19:25  When thou smitest a scorner, the simple will become prudent; and when one that hath understanding is reproved, he will understand knowledge.

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19:26  A son that dealeth shamefully and reproachfully will despoil his father, and chase away his mother.

26  He that dishonours his father, and drives away his mother, shall be disgraced and shall be exposed to reproach.

26  Whoever afflicts his father and flees from his mother is disreputable and unhappy.

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19:27  Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

27  A son who ceases to attend to the instruction of a father will cherish evil designs.

27  Son, do not cease listening to doctrine, and do not be ignorant of the sermons of knowledge.

19:28  An ungodly witness mocketh at right; and the mouth of the wicked devoureth iniquity.

28  He that becomes surety for a foolish child will despise the ordinance: and the mouth of ungodly men shall drink down judgement.

28  An unjust witness ridicules judgment. And the mouth of the impious devours iniquity.

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19:29  Judgments are prepared for scorners, and stripes for the back of fools.

29  Scourges are preparing for the intemperate, and punishments likewise for fools.

29  Grief is prepared for those who scoff at justice, and a scourge for foolish people.

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20:1  Wine is a mocker, strong drink is riotous; and whosoever reeleth thereby is not wise.

Wine is an intemperate thing, and strong drink full of violence: but every fool is entangled with them.

It is a luxurious thing, wine, and inebriation is tumultuous. Anyone who is delighted by this will not be wise.

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20:2  The terror of a king is as the roaring of a lion: he that provoketh him to anger forfeiteth his life.

Just like the roaring of a lion, so also is the dread of a king. Whoever provokes him sins in his own soul.

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20:3  It is an honour for a man to keep aloof from strife; but every fool will be snarling.

It is a glory to a man to turn aside from railing; but every fool is entangled with such matters.

Honor is for the man who separates himself from contentions. But all the foolish meddle in altercations.

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20:4  The sluggard will not plow when winter setteth in; therefore he shall beg in harvest, and have nothing.

A sluggard when reproached is not ashamed: so also he who borrows corn in harvest.

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20:5  Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

The counsel in a king's heart is deep; but a wise man will draw it out.

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20:6  Most men will proclaim every one his own goodness; but a faithful man who can find?

A man is valuable, and a merciful man precious: but it is hard to find a faithful man.

Many men are called merciful. But who will find a faithful man?

20:7  He that walketh in his integrity as a just man, happy are his children after him.

He that walks blameless in justice, shall leave his children blessed.

The just who walks in his simplicity shall leave behind him blessed sons.

20:8  A king that sitteth on the throne of judgment scattereth away all evil with his eyes.

Whenever a righteous king sits on the throne, no evil thing can stand before his presence.

The king who sits on the throne of judgment scatters all evil with his gaze.

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20:9  Who can say: 'I have made my heart clean, I am pure from my sin'?

Who will boast that he has a pure heart? or who will boldly say that he is pure from sins.

Who is able to say: “My heart is clean. I am pure from sin?”

20:10  Divers weights, and divers measures, both of them alike are an abomination to YHWH.

10  A large and small weight, and divers measures, are even both of them unclean before the Lord; and so is he that makes them.

10  Diverse weights, diverse measures: both are abominable with God.

20:11  Even a child is known by his doings, whether his work be pure, and whether it be right.

11  A youth when in company with a godly man, will be restrained in his devices, and then his way will be straight.

11  A child may be understood by his interests: whether his works may be clean and upright.

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20:12  The hearing ear, and the seeing eye, YHWH hath made even both of them.

12  The ear hears, and the eye sees: even both of them are the Lord’s work.

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20:13  Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt have bread in plenty.

13  Love not to speak ill, lest thou be cut off: open thine eyes, and be filled with bread.

13  Do not love sleep, lest deprivation oppress you. Open your eyes and be satisfied with bread.

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20:14  'It is bad, it is bad', saith the buyer; but when he is gone his way, then he boasteth.

14  “It is bad, it is bad,” says every buyer; and when he has withdrawn, then he will boast.

14  A friend says to his friend, I have made a gain; then he boasts.

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20:15  There is gold, and a multitude of rubies; but the lips of knowledge are a precious jewel.

15  Again he says, Here is gold and a multitude of precious stones and precious vessels; but the lips of knowledge are precious jewels.

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20:16  Take his garment that is surety for a stranger; and hold him in pledge that is surety for an alien woman.

16  Take away the vestments of him who stands up to vouch for a stranger, and take a pledge from him instead of from outsiders.

16  Take the garment of him who is surety for a stranger; and take his pledge for the sake of a stranger.

20:17  Bread of falsehood is sweet to a man; but afterwards his mouth shall be filled with gravel.

17  The bread of lies is sweet to a man. But afterwards, his mouth will be filled with pebbles.

17  He who becomes surety for a man by means of deceitful gain will afterwards have his mouth filled with gravel.

20:18  Every purpose is established by counsel; and with good advice carry on war.

18  Plans are strengthened by counsels. And wars are to be handled by governments.

18  A good purpose is established by counsel; but by provocation war is made.

20:19  He that goeth about as a talebearer revealeth secrets; therefore meddle not with him that openeth wide his lips.

19  Do not become involved with him who reveals mysteries, and who walks deceitfully, and who enlarges his lips.

19  He who reveals a secret causes slander; therefore do not meddle with him who is hasty with his lips.

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20:20  Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness.

20  The lamp of him that reviles father or mother shall be put out, and his eyeballs shall see darkness.

20  Whoever curses his father and mother, his lamp will be extinguished in the midst of darkness.

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20:21  An estate may be gotten hastily at the beginning; but the end thereof shall not be blessed.

21  A portion hastily gotten at first shall not be blessed in the end.

21  When an inheritance is obtained hastily in the beginning, in the end it will be without a blessing.

20:22  Say not thou: 'I will requite evil'; wait for YHWH, and He will save thee.

22  Say not, I will avenge myself on my enemy; but wait on the Lord, that he may help thee.

22  Do not say, “I will repay evil.” Wait for the Lord, and he will free you.

20:23  Divers weights are an abomination to YHWH; and a false balance is not good.

23  A double weight is an abomination to the Lord; and a deceitful balance is not good in his sight.

23  Diverse weights are an abomination with the Lord. A deceitful balance is not good.

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20:24  A man's goings are of YHWH; how then can man look to his way?

24  The steps of men are directed by the Lord. But who is the man able to understand his own way?

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20:25  It is a snare to a man rashly to say: 'Holy', and after vows to make inquiry.

25  It is a snare to a man hastily to consecrate some of his own property: for in that case repentance comes after vowing.

25  It is ruin for a man to devour what is holy, or, after making vows, to retract them.

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20:26  A wise king sifteth the wicked, and turneth the wheel over them.

26  A wise king utterly crushes the ungodly, and will bring a wheel upon them.

26  A wise king scatters the impious and bends an archway over them.

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20:27  The spirit of man is the lamp of YHWH, searching all the inward parts.

27  The spirit of a man is a lamp to the Lord, which investigates all the secrets of the inner self.

27  The soul of a man is the lamp of the LORD, searching all the inward parts of the heart.

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20:28  Mercy and truth preserve the king; and his throne is upheld by mercy.

28  Mercy and truth are a guard to a king, and will surround his throne with righteousness.

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20:29  The glory of young men is their strength; and the beauty of old men is the hoary head.

29  Wisdom is an ornament to young men; and grey hairs are the glory of old men.

29  The joy of youths is their strength. And the dignity of old men is their grey hairs.

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20:30  Sharp wounds cleanse away evil; so do stripes that reach the inward parts.

30  Bruises and contusions befall bad men; and plagues shall come in the inward parts of their belly.

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21:1  The king's heart is in the hand of YHWH as the watercourses: He turneth it whithersoever He will.

As a rush of water, so is the king’s heart in God’s hand: he turns it whithersoever he may desire to point out.

Just as with the dividing of the waters, so also is the heart of the king in the hand of the Lord. He shall bend it whichever way he wills.

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21:2  Every way of a man is right in his own eyes; but YHWH weigheth the hearts.

Every man seems to himself righteous; but the Lord directs the hearts.

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21:3  To do righteousness and justice is more acceptable to YHWH than sacrifice.

To do justly and to speak truth, are more pleasing to God than the blood of sacrifices.

He who does righteousness and justice is more acceptable to the LORD than he who offers a sacrifice.

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21:4  A haughty look, and a proud heart--the tillage of the wicked is sin.

A high-minded man is stout-hearted in his pride; and the lamp of the wicked is sin.

To lift up the eyes is to enlarge the heart. The lamp of the impious is sin.

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21:5  The thoughts of the diligent tend only to plenteousness; but every one that is hasty hasteth only to want.

The intentions of the robust continually bring forth abundance. But all the lazy are continually in need.

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21:6  The getting of treasures by a lying tongue is a vapour driven to and fro; they that seek them seek death.

He that gathers treasures with a lying tongue pursues vanity on to the snares of death.

Whoever gathers treasures by a lying tongue is vain and heartless. And he will stumble into the snares of death.

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21:7  The violence of the wicked shall drag them away; because they refuse to do justly.

Destruction shall lodge with the ungodly; for they refuse to do justly.

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21:8  The way of man is froward and strange; but as for the pure, his work is right.

To the froward God sends froward ways; for his works are pure and right.

He who perverts his own way acts strangely; but he who is pure, his works are right.

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21:9  It is better to dwell in a corner of the housetop, than in a house in common with a contentious woman.

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21:10  The soul of the wicked desireth evil; his neighbour findeth no favour in his eyes.

10  The soul of the ungodly shall not be pitied by any man.

10  The soul of a wicked man is hidden from his neighbor's eyes.

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21:11  When the scorner is punished, the thoughtless is made wise; and when the wise is instructed, he receiveth knowledge.

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21:12  The Righteous One considereth the house of the wicked; overthrowing the wicked to their ruin.

12  A righteous man understands the hearts of the ungodly: and despises the ungodly for their wickedness.

12  The just thinks carefully about the house of the impious, so that he may draw the impious away from evil.

21:13  Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be answered.

13  He that stops his ears from hearing the poor, himself also shall cry, and there shall be none to hear him.

13  Whoever blocks his ears to the outcry of the poor shall also cry out himself, and he will not be heeded.

21:14  A gift in secret pacifieth anger, and a present in the bosom strong wrath.

14  A secret gift calms anger: but he that forbears to give stirs up strong wrath.

14  A surprise gift extinguishes anger. And a gift concealed in the bosom extinguishes the greatest indignation.

21:15  To do justly is joy to the righteous, but ruin to the workers of iniquity.

15  It is the joy of the righteous to do judgement: but a holy man is abominable with evil-doers.

15  It is gladness for the just to do judgment; and it is dread for those who work iniquity.

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21:16  The man that strayeth out of the way of understanding shall rest in the congregation of the shades.

16  A man who wanders astray from the way of doctrine will linger in the company of the giants.

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21:17  He that loveth pleasure shall be a poor man; he that loveth wine and oil shall not be rich.

17  A poor man loves mirth, loving wine and oil in abundance;

17  Whoever loves a feast will be in deprivation. Whoever loves wine and fatness will not be enriched.

21:18  The wicked is a ransom for the righteous; and the faithless cometh in the stead of the upright.

18  and a transgressor is the abomination of a righteous man.

18  The impious is given over instead of the just, and the iniquitous is given over in place of the upright.

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21:19  It is better to dwell in a desert land, than with a contentious and fretful woman.

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21:20  There is desirable treasure and oil in the dwelling of the wise; but a foolish man swalloweth it up.

20  A desirable treasure will rest on the mouth of the wise; but foolish men will swallow it up.

20  A coveted treasure and ointment are in a dwelling place; but the wisdom and understanding of men shall dispense it.

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21:21  He that followeth after righteousness and mercy findeth life, prosperity, and honour.

21  The way of righteousness and mercy will find life and glory.

21  Whoever follows justice and mercy shall discover life, justice, and glory.

21:22  A wise man scaleth the city of the mighty, and bringeth down the stronghold wherein it trusteth.

22  A wise man assaults strong cities, and demolishes the fortress in which the ungodly trusted.

22  The wise has ascended the city of the strong, and he has torn down the bulwark of its confidence.

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21:23  Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

23  Whoever guards his mouth and his tongue guards his soul from anguish.

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21:24  A proud and haughty man, scorner is his name, even he that dealeth in overbearing pride.

24  A bold and self-willed and insolent man is called a pest: and he that remembers injuries is a transgressor.

24  In his wrath a hasty and proud man commits iniquity.

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21:25  The desire of the slothful killeth him; for his hands refuse to labour.

25  Desires kill the sluggard; for his hands do not choose to do anything.

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21:26  There is that coveteth greedily all the day long; but the righteous giveth and spareth not.

26  An ungodly man entertains evil desires all the day: but the righteous is unsparingly merciful and compassionate.

26  He covets and desires all day long. But whoever is just shall distribute and shall not cease.

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21:27  The sacrifice of the wicked is an abomination; how much more, when he bringeth it with the proceeds of wickedness?

27  The sacrifices of the ungodly are abomination to the Lord, for they offer them wickedly.

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21:28  A false witness shall perish; but the man that obeyeth shall speak unchallenged.

28  A lying witness will perish. An obedient man shall speak of victory.

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21:29  A wicked man hardeneth his face; but as for the upright, he looketh well to his way.

29  An ungodly man impudently withstands with his face; but the upright man himself understands his ways.

29  The impious man insolently hardens his face. But whoever is upright corrects his own way.

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21:30  There is no wisdom nor understanding nor counsel against YHWH.

30  There is no wisdom, there is no prudence, there is no counsel, which is against the Lord.

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21:31  The horse is prepared against the day of battle; but victory is of YHWH.

31  A horse is prepared for the day of battle; but help is of the Lord.

31  The horse may be prepared for the day of battle; but salvation is of the LORD.

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22:1  A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

A fair name is better than much wealth, and good favour is above silver and gold.

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22:2  The rich and the poor meet together--YHWH is the maker of them all.

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22:3  A prudent man seeth the evil, and hideth himself; but the thoughtless pass on, and are punished.

An intelligent man seeing a bad man severely punished is himself instructed, but fools pass by and are punished.

The clever saw evil and hid himself. The innocent continued on and was afflicted with damage.

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22:4  The reward of humility is the fear of YHWH, even riches, and honour, and life.

The fear of the Lord is the offspring of wisdom, and wealth, and glory, and life.

22:5  Thorns and snares are in the way of the froward; he that keepeth his soul holdeth himself far from them.

Thistles and snares are in perverse ways; but he that keeps his soul will refrain from them.

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22:6  Train up a child in the way he should go, and even when he is old, he will not depart from it.

The proverb is: A youth is close to his way; even when he is old, he will not withdraw from it.

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22:7  The rich ruleth over the poor, and the borrower is servant to the lender.

The rich will rule over the poor, and servants will lend to their own masters.

The rich shall be ruled by the poor, and the servant shall loan to his former lender.

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22:8  He that soweth iniquity shall reap vanity; and the rod of his wrath shall fail.

He that sows wickedness shall reap troubles; and shall fully receive the punishment of his deeds. God loves a cheerful and liberal man; but a man shall fully prove the folly of his works.

Whoever sows iniquity will reap evils, and by the rod of his own wrath he will be consumed.

22:9  He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

He that has pity on the poor shall himself be maintained; for he has given of his own bread to the poor. He that gives liberally secures victory and honour; but he takes away the life of them that posses them.

Whoever is inclined to mercy shall be blessed, for from his bread he has given to the poor. Whoever gives gifts will acquire victory and honor. But he carries away the soul of the receiver.

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22:10  Cast out the scorner, and contention will go out; yea, strife and shame will cease.

10  Cast out a pestilent person from the council, and strife shall go out with him; for when he sits in the council he dishonours all.

10  Destroy evil, cast out strife, do away with contention and reproach, lest they sit in the assembly and reproach all who are present.

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22:11  He that loveth pureness of heart, that hath grace in his lips, the king shall be his friend.

11  The Lord loves holy hearts, and all blameless persons are acceptable with him: a king rules with his lips.

11  Whoever loves cleanness of heart, because of the grace of his lips, will have the king as his friend.

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22:12  The eyes of YHWH preserve him that hath knowledge, but He overthroweth the words of the faithless man.

12  But the eyes of the Lord preserve discretion; but the transgressor despises wise words.

12  The eyes of the Lord watch over knowledge. And the words of the iniquitous are supplanted.

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22:13  The sluggard saith: 'There is a lion without; I shall be slain in the streets.'

13  The sluggard makes excuses, and says, There is a lion in the ways, and murderers in the streets.

13  When he is sent on an errand, the sluggard says, There is a lion on the road! and, Behold, there is murder in the streets!

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22:14  The mouth of strange women is a deep pit: he that is abhorred of YHWH shall fall therein.

14  The mouth of a transgressor is a deep pit; and he that is hated of the Lord shall fall into it. Evil ways are before a man, and he does not like to turn away from them; but it is needful to turn aside from a perverse and bad way.

14  The mouth of a foreign woman is a deep pit; the Lord was angry with him who will fall into it.

22:15  Foolishness is bound up in the heart of a child; but the rod of correction shall drive it far from him.

15  Folly is attached to the heart of a child, but the rod and instruction are then far from him.

15  Foolishness has been bound to the heart of a child, and a rod of discipline shall cause it to flee.

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22:16  One may oppress the poor, yet will their gain increase; one may give to the rich, yet will want come.

16  He who oppresses the poor adds to his evil; and he who gives to the rich, shall suffer a loss.

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22:17  Incline thine ear, and hear the words of the wise, and apply thy heart unto my knowledge.

17  Incline your ear, and listen to the words of the wise. Then apply your heart to my doctrine.

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22:18  For it is a pleasant thing if thou keep them within thee; let them be established altogether upon thy lips.

18  that thou mayest know that they are good: and if thou lay them to heart, they shall also gladden thee on thy lips.

18  It shall be beautiful to you, if you preserve it in your inner self, and it shall overflow from your lips,

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22:19  That thy trust may be in YHWH, I have made them known to thee this day, even to thee.

19  so that your confidence may be in the Lord. Therefore, I also have revealed it to you this day.

19  That your trust may be in the LORD, I have made these things known to you this day, even to you.

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22:20  Have not I written unto thee excellent things of counsels and knowledge;

20  And do thou too repeatedly record them for thyself on the table of thine heart, for counsel and knowledge.

20  Behold, I have written it for you in three ways, and with meditations and knowledge,

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22:21  That I might make thee know the certainty of the words of truth, that thou mightest bring back words of truth to them that send thee?

21  so that I might reveal to you, firmly and with words of truth, in order to respond about these things to those who sent you.

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22:22  Rob not the weak, because he is weak, neither crush the poor in the gate;

22  Do no violence to the poor, for he is needy: neither dishonour the helpless man in the gates.

22  Do not act with violence toward the pauper because he is poor. And do not weary the needy at the gate.

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22:23  For YHWH will plead their cause, and despoil of life those that despoil them.

23  For the Lord will plead his cause, and thou shalt deliver thy soul in safety.

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22:24  Make no friendship with a man that is given to anger; and with a wrathful man thou shalt not go;

24  Be not companion to a furious man; neither lodge with a passionate man

24  Do not be willing to be a friend to an angry man, and do not walk with a furious man,

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22:25  Lest thou learn his ways, and get a snare to thy soul.

25  lest perhaps you learn his ways, and take up a stumbling block to your soul.

25  Lest you learn his ways and find a stumbling block to your soul.

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22:26  Be thou not of them that strike hands, or of them that are sureties for debts;

26  Become not surety from respect of a man’s person.

26  Do not be willing to be with those who certify with their hands, and who offer themselves as a guarantee against debts.

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22:27  If thou hast not wherewith to pay, why should he take away thy bed from under thee?

27  For if those have not whence to give compensation, they will take the bed that is under thee.

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22:28  Remove not the ancient landmark, which thy fathers have set.

28  Do not cross beyond the ancient limits that your fathers have set.

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22:29  Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

29  It is fit that an observant man and one diligent in his business should attend on kings, and not attend on slothful men.

29  Have you seen a man swift in his work? He shall stand in the sight of kings, and not before those who are disreputable.

23:1  When thou sittest to eat with a ruler, consider well him that is before thee;

If thou sit to sup at the table of a prince, consider attentively the things set before thee

When you sit down to eat with a leader, pay close attention to what has been set before your face,

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23:2  And put a knife to thy throat, if thou be a man given to appetite.

and put a knife to your throat, if, in such a way, you could hold your soul in your own power.

That you may not put poison in your mouth. And if you are a man given to excessive appetite,

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23:3  Be not desirous of his dainties; seeing they are deceitful food.

desire not his provisions; for these belong to a false life.

Do not desire his foods, in which is the bread of deceit.

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23:4  Weary not thyself to be rich; cease from thine own wisdom.

If thou art poor, measure not thyself with a rich man; but refrain thyself in thy wisdom.

Do not be willing to labor so that you may be enriched. But set limits by your prudence.

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23:5  Wilt thou set thine eyes upon it? it is gone; for riches certainly make themselves wings, like an eagle that flieth toward heaven.

For if you should fix your eye on him, you cannot see him; for he makes for himself wings like an eagle and flies away toward the sky.

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23:6  Eat thou not the bread of him that hath an evil eye, neither desire thou his dainties;

Sup not with an envious man, neither desire thou his meats

Do not eat with an envious man, and do not desire his foods.

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23:7  For as one that hath reckoned within himself, so is he: 'Eat and drink', saith he to thee; but his heart is not with thee.

so he eats and drinks as if any one should swallow a hair, and do not bring him in to thyself, nor eat thy morsel with him

For he is like him that swallows pitch; in like manner you will eat and drink with him, but his heart is not with you.

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23:8  The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

for he will vomit it up, and spoil thy fair words.

The foods that you had eaten, you will vomit up. And you will lose the beauty in your words.

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23:9  Speak not in the ears of a fool; for he will despise the wisdom of thy words.

Say nothing in the ears of a fool, lest at any time he sneer at thy wise words.

Do not speak into the ears of the unwise. They will despise the doctrine of your eloquence.

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23:10  Remove not the ancient landmark; and enter not into the fields of the fatherless;

10  Do not touch the boundaries of little ones, and do not enter into the field of the fatherless.

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23:11  For their Redeemer is strong; He will plead their cause with thee.

11  For their close relative is strong, and he will judge their case against you.

11  For their saviour is mighty; he will plead their cause with you.

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23:12  Apply thy heart unto instruction, and thine ears to the words of knowledge.

12  Apply thine heart to instruction, and prepare thine ears for words of discretion.

12  Let your heart enter into doctrine, and let your ears enter into words of knowledge.

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23:13  Withhold not correction from the child; for though thou beat him with the rod, he will not die.

13  Do not be willing to take away discipline from a child. For if you strike him with the rod, he will not die.

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23:14  Thou beatest him with the rod, and wilt deliver his soul from the nether-world.

14  For thou shalt beat him with the rod, and shalt deliver his soul from death.

14  You will strike him with the rod, and so shall you deliver his soul from Hell.

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23:15  My son, if thy heart be wise, my heart will be glad, even mine;

15  Son, if thy heart be wise, thou shalt also gladden my heart;

15  My son, if your soul will become wise, my heart will be glad with you.

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23:16  Yea, my reins will rejoice, when thy lips speak right things.

16  and thy lips shall converse with my lips, if they be right.

16  And my temperament will exult, when your lips will have spoken what is upright.

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23:17  Let not thy heart envy sinners, but be in the fear of YHWH all the day;

17  Let not your heart compete with sinners. But be in the fear of the Lord all day long.

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23:18  For surely there is a future; and thy hope shall not be cut off.

18  For if thou shouldest keep these things, thou shalt have posterity; and thine hope shall not be removed.

18  For you will have hope in the end, and your expectation will not be taken away.

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23:19  Hear thou, my son, and be wise, and guide thy heart in the way.

19  Hear, my son, and be wise, and rightly direct the thoughts of thine heart.

19  Listen, my son, and be wise, and direct your soul along the way.

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23:20  Be not among winebibbers; among gluttonous eaters of flesh;

20  Do not be willing to be in the feasts of great drinkers, nor in the carousings of those who gather to feed on flesh.

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23:21  For the drunkard and the glutton shall come to poverty; and drowsiness shall clothe a man with rags.

21  for every drunkard and whoremonger shall be poor; and every sluggard shall clothe himself with tatters and ragged garments.

21  For those who waste time drinking, and who surrender themselves to symbols, will be consumed. And those who sleep will be clothed in rags.

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23:22  Hearken unto thy father that begot thee, and despise not thy mother when she is old.

22  Hearken, my son, to thy father which begot thee, and despise not thy mother because she is grown old.

22  Listen to your father, who conceived you. And do not despise your mother, when she is old.

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23:23  Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

23  Purchase truth, and do not sell wisdom, or doctrine, or understanding.

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23:24  The father of the righteous will greatly rejoice; and he that begetteth a wise child will have joy of him.

24  A righteous father brings up his children well; and his soul rejoices over a wise son.

24  The father of a righteous man shall greatly rejoice; and he who begets a wise child shall be glad.

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23:25  Let thy father and thy mother be glad, and let her that bore thee rejoice.

25  Let your father and your mother be joyful, and may she who conceived you exult.

25  Your father and your mother shall rejoice in you; and the one who bore you shall be happy.

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23:26  My son, give me thy heart, and let thine eyes observe my ways.

26  My son, offer me your heart, and let your eyes keep to my ways.

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23:27  For a harlot is a deep ditch; and an alien woman is a narrow pit.

27  For a strange house is a vessel full of holes; and a strange well is narrow.

27  For a loose woman is a deep pit, and a foreign woman is a constricted well.

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23:28  She also lieth in wait as a robber, and increaseth the faithless among men.

28  For such a one shall perish suddenly; and every transgressor shall be cut off.

28  She destroys men suddenly, and increases iniquity among men.

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23:29  Who crieth: 'Woe'? who: 'Alas'? who hath contentions? who hath raving? who hath wounds without cause? who hath redness of eyes?

29  Who has woe? who trouble? who has quarrels? and who vexations and disputes? who has bruises without a cause? whose eyes are livid?

29  Who has woe? Who has trouble? Who has contentions? Who has hardships? Who has wounds without cause? Who has redness of eyes?

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23:30  They that tarry long at the wine; they that go to try mixed wine.

30  Are not those of them that stay long at wine? are not those of them that haunt the places where banquets are? Be not drunk with wine; but converse with just men, and converse with them openly.

30  Is it not those who linger over wine, and who strive to be drinking from their cups?

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23:31  Look not thou upon the wine when it is red, when it giveth its colour in the cup, when it glideth down smoothly;

31  For if thou shouldest set thine eyes on bowls and cups, thou shalt afterwards go more naked than a pestle.

31  Do not gaze into the wine when it turns gold, when its color shines in the glass. It enters pleasantly,

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23:32  At the last it biteth like a serpent, and stingeth like a basilisk.

32  But at last such a one stretches himself out as one smitten by a serpent, and venom is diffused through him as by a horned serpent.

32  but in the end, it will bite like a snake, and it will spread poison like a king of snakes.

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23:33  Thine eyes shall behold strange things, and thy heart shall utter confused things.

33  Your eyes will see women who are outsiders, and your heart will utter perversities.

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23:34  Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.

34  And thou shalt lie as in the midst of the sea, and as a pilot in a great storm.

34  And you will be like someone sleeping in the middle of the sea, and like a pilot, fast asleep, who has lost his hold on the helm.

23:35  'They have struck me, and I felt it not, they have beaten me, and I knew it not; when shall I awake? I will seek it yet again.'

35  And thou shalt say, They smote me, and I was not pained; and they mocked me, and I knew it not: when will it be morning, that I may go and seek those with whom I may go in company?

35  And you will say: “They have beaten me, but I did not feel pain. They have dragged me, and I did not realize it. When will I awaken and find more wine?”

24:1  Be not thou envious of evil men, neither desire to be with them.

My son, envy not bad men, nor desire to be with them.

Do not imitate evil men, nor desire to be among them.

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24:2  For their heart studieth destruction, and their lips talk of mischief.

For their mind meditates on robberies, and their lips speak deceptions.

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24:3  Through wisdom is a house builded; and by understanding it is established;

A house is built by wisdom, and is set up by understanding.

By wisdom shall a house be built, and by prudence shall it be strengthened.

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24:4  And by knowledge are the chambers filled with all precious and pleasant riches.

By doctrine, the storerooms shall be filled with every substance that is precious and most beautiful.

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24:5  A wise man is strong; yea, a man of knowledge increaseth strength.

A wise man is better than a strong man; and a man who has prudence than a large estate.

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24:6  For with wise advice thou shalt make thy war; and in the multitude of counsellors there is safety.

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24:7  Wisdom is as unattainable to a fool as corals; he openeth not his mouth in the gate.

Wisdom and good understanding are in the gates of the wise: the wise turn not aside from the mouth of the Lord,

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24:8  He that deviseth to do evil, men shall call him a mischievous person.

but deliberate in council. Death befalls uninstructed men.

Whoever intends to do evil shall be called foolish.

24:9  The thought of foolishness is sin; and the scorner is an abomination to men.

The fools also dies in sins; and uncleanness attaches to a pestilent man.

The intention of the foolish is sin. And the detractor is an abomination among men.

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24:10  If thou faint in the day of adversity, thy strength is small indeed.

10  He shall be defiled in the evil day, and in the day of affliction, until he be utterly consumed.

10  The wicked shall be driven away by evil in the day of affliction.

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24:11  Deliver them that are drawn unto death; and those that are ready to be slain wilt thou forbear to rescue?

11  Rescue those who are led away to death. And do not cease from delivering those who are dragged away to a violent death.

11  Deliver those who are led away to death, and spare not to redeem those who are held to be slain.

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24:12  If thou sayest: 'Behold, we knew not this', doth not He that weigheth the hearts consider it? And He that keepeth thy soul, doth not He know it? And shall not He render to every man according to his works?

12  But if thou shouldest say, I know not this man; know that the Lord knows the hearts of all; and he that formed breath for all, he knows all things, who renders to every man according to his works.

12  If you would say: “I do not have sufficient strength.” He who inspects the heart, the same one understands, and nothing slips past the one who preserves your soul. And he shall repay a man according to his works.

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24:13  My son, eat thou honey, for it is good, and the honeycomb is sweet to thy taste;

13  My son, eat honey, because it is good, and the honeycomb, because it is so sweet to your throat.

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24:14  So know thou wisdom to be unto thy soul; if thou hast found it, then shall there be a future, and thy hope shall not be cut off.

14  Thus shall wisdom find your soul; and you will have good prospects, and your hope shall not be cut off.

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24:15  Lie not in wait, O wicked man, against the dwelling of the righteous, spoil not his resting-place;

15  Bring not an ungodly man into the dwelling of the righteous: neither be deceived by the feeding of the belly.

15  Do not lie in wait, and do not seek impiety in the house of the just, nor spoil his rest.

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24:16  For a righteous man falleth seven times, and riseth up again, but the wicked stumble under adversity.

16  For the just one will fall seven times, and he shall rise again. But the impious will fall into evil.

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24:17  Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;

17  If thine enemy should fall, rejoice not over him, neither be elated at his overthrow.

17  When your enemy will fall, do not be glad, and do not let your heart exult in his ruin,

24:18  Lest YHWH see it, and it displease Him, and He turn away His wrath from him.

18  For the Lord will see it, and it will not please him, and he will turn away his wrath from him.

18  lest perhaps the Lord see, and it displease him, and he may take away his wrath from him.

24:19  Fret not thyself because of evildoers, neither be thou envious at the wicked;

19  Rejoice not in evil-doers, neither be envious of sinners.

19  Do not contend with the most wicked, and do not be a rival to the impious.

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24:20  For there will be no future to the evil man, the lamp of the wicked shall be put out.

20  For the evil man shall have no posterity: and the light of the wicked shall be put out.

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24:21  My son, fear thou YHWH and the king, and meddle not with them that are given to change;

21  My son, fear God and the king; and do not disobey either of them.

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24:22  For their calamity shall rise suddenly; and who knoweth the ruin from them both?

22  For they will suddenly punish the ungodly, and who can know the vengeance inflicted by both? A son that keeps the commandment shall escape destruction; for such an one has fully received it. Let no falsehood be spoken by the king from the tongue; yea, let no falsehood proceed from his tongue. The king’s tongue is a sword, and not one of flesh; and whosoever shall be given up to it shall be destroyed: for if his wrath should be provoked, he destroys men with cords, and devours men’s bones, and burns them up as a flame, so that they are not even fit to be eaten by the young eagles. My son, reverence my words, and receive them, and repent.

22  For their perdition shall up rise suddenly. And who knows what ruin will be for each of them?

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24:23  These also are sayings of the wise. To have respect of persons in judgment is not good.

23  And this thing I say to you that are wise for you to learn: It is not good to have respect of persons in judgement.

23  These things I say to the wise: It is not good to show partiality in judgment,

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24:24  He that saith unto the wicked: 'Thou art righteous', peoples shall curse him, nations shall execrate him;

24  Those who say to the impious, “You are just,” shall be cursed by the people, and the tribes shall detest them.

24  Nor to say to a wicked man, You are righteous; him shall the people curse, and nations shall abhor him.

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24:25  But to them that decide justly shall be delight, and a good blessing shall come upon them.

25  But they that reprove him shall appear more excellent, and blessing shall come upon them;

25  Those who argue against the impious shall be praised, and a blessing shall come upon them.

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24:26  He kisseth the lips that giveth a right answer.

26  and men will kiss lips that answer well.

26  The people shall kiss the lips of those who give admonition.

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24:27  Prepare thy work without, and make it fit for thyself in the field; and afterwards build thy house.

27  Prepare your outdoor work, and diligently cultivate your field, so that afterward, you may build your house.

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24:28  Be not a witness against thy neighbour without cause; and deceive not with thy lips.

28  Be not a false witness against thy fellow citizen, neither exaggerate with thy lips.

28  Do not be a witness without cause against your neighbor. And do not mislead anyone with your lips.

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24:29  Say not: 'I will do so to him as he hath done to me; I will render to the man according to his work.'

29  Say not, As he has treated me, so will I treat him, and I will avenge myself on him for that wherein he has injured me.

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24:30  I went by the field of the slothful, and by the vineyard of the man void of understanding;

30  A foolish man is like a farm, and a senseless man is like a vineyard.

30  I passed by the field of a lazy man, and by the vineyard of a foolish man,

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24:31  And, lo, it was all grown over with thistles, the face thereof was covered with nettles, and the stone wall thereof was broken down.

31  If thou let him alone, he will altogether remain barren and covered with weeds; and he becomes destitute, and his stone walls are broken down.

31  and behold, it was entirely filled with nettles, and thorns had covered its surface, and the stonewall was destroyed.

24:32  Then I beheld, and considered well; I saw, and received instruction.

32  Afterwards I reflected, I looked that I might receive instruction.

32  When I had seen this, I laid it up in my heart, and by this example, I received discipline.

24:33  'Yet a little sleep, a little slumber, a little folding of the hands to sleep'--

33  The sluggard says, I slumber a little, and I sleep a little, and for a little while I fold my arms across my breast.

33  You will sleep a little,” I said. “You will slumber briefly. You will fold your hands a little, so as to rest.

24:34  So shall thy poverty come as a runner, and thy want as an armed man.

34  But if thou do this, thy poverty will come speedily; and thy want like a swift courier.

34  And destitution will overtake you like a runner, and begging will overtake you like an armed man.”

25:1  These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

These are the miscellaneous instructions of Solomon, which the friends of Ezekias king of Judea copied out.

These, too, are parables of Solomon, which the men of Hezekiah, king of Judah, transferred.

25:2  It is the glory of God to conceal a thing; but the glory of kings is to search out a matter.

The glory of God conceals a matter: but the glory of a king honours business.

It is to the glory of God to conceal a word, and it is to the glory of kings to investigate speech.

25:3  The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

Heaven is high, and earth is deep, and a king’s heart is unsearchable.

Heaven above, and earth below, and the heart of kings are each unsearchable.

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25:4  Take away the dross from the silver, and there cometh forth a vessel for the refiner;

Beat the drossy silver, and it shall be made entirely pure.

Purge dross from silver that it may come forth a pure vessel.

25:5  Take away the wicked from before the king, and his throne shall be established in righteousness.

Slay the ungodly from before the king, and his throne shall prosper in righteousness.

Let wicked men be driven from the presence of the king, and his throne shall be established in righteousness.

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25:6  Glorify not thyself in the presence of the king, and stand not in the place of great men;

Be not boastful in the presence of the king, and remain not in the places of princes;

Do not appear glorious before the king, and do not stand in the place of the great.

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25:7  For better is it that it be said unto thee: 'Come up hither', than that thou shouldest be put lower in the presence of the prince, whom thine eyes have seen.

For it is better that it should be said to you, “Ascend to here,” than that you should be humbled before the prince.

For it is better that it be said to you, Come up higher, than that you should be put lower. In the presence of the ruler report what your eyes have seen.

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25:8  Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Get not suddenly into a quarrel, lest thou repent at last.

The things that your eyes have seen, do not offer hastily in a quarrel, lest afterward you may not be able to make amends, when you have dishonored your friend.

25:9  Debate thy cause with thy neighbour, but reveal not the secret of another;

Whenever thy friend shall reproach thee, retreat backward, despise him not;

Argue your case with your friend, and do not reveal the secret to an outsider,

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25:10  Lest he that heareth it revile thee, and thine infamy turn not away.

10  lest thy friend continue to reproach thee, so thy quarrel and enmity shall not depart, but shall be to thee like death. Favour and friendship set a man free, which do thou keep for thyself, lest thou be made liable to reproach; but take heed to thy ways peaceably.

10  Lest he who hears it reproach you and many people mock you.

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25:11  A word fitly spoken is like apples of gold in settings of silver.

11  As a golden apple in a necklace of sardius, so is it to speak a wise word.

11  Whoever speaks a word at an opportune time is like apples of gold on beds of silver.

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25:12  As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

12  Whoever reproves the wise and obedient ear is like an earring of gold with a shining pearl.

12  Like an earring of gold, and a precious sardius, so is the reproof of the wise men to a listening ear.

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25:13  As the cold of snow in the time of harvest, so is a faithful messenger to him that sendeth him; for he refresheth the soul of his master.

13  Just like the cold of snow in a time of harvest, so also is a faithful messenger to him who sent him: he causes his soul to rest.

25:14  As vapours and wind without rain, so is he that boasteth himself of a false gift.

14  A man who boasts and does not fulfill his promises is like clouds and wind, when rain does not follow.

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25:15  By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone.

15  In long-suffering is prosperity to kings, and a soft tongue breaks the bones.

15  By patience, a leader shall be appeased, and a soft tongue shall break hardness.

25:16  Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

16  Having found honey, eat only what is enough, lest haply thou be filled, and vomit it up.

16  You have discovered honey; eat what is sufficient for you, lest perhaps, being filled up, you may vomit it.

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25:17  Let thy foot be seldom in thy neighbour's house; lest he be sated with thee, and hate thee.

17  Withdraw your feet from the house of your neighbor, lest, when he has had his fill, he may hate you.

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25:18  As a maul, and a sword, and a sharp arrow, so is a man that beareth false witness against his neighbour.

18  A man who speaks false testimony against his neighbor is like a dart and a sword and a sharp arrow.

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25:19  Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

19  The way of the wicked and the foot of the transgressor shall perish in an evil day.

19  Whoever sets his hopes on the unfaithful in a day of anguish is like a rotten tooth and weary foot,

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25:20  As one that taketh off a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to a heavy heart.

20  As vinegar is bad for a sore, so trouble befalling the body afflicts the heart. As a moth in a garment, and a worm in wood, so the grief of a man hurts the heart.

20  and like one who loosens his garment in cold weather. Whoever sings verses to a wicked heart is like vinegar on baking soda. Just like a moth to a garment, and a worm to wood, so too does the sadness of a man do harm to the heart.

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25:21  If thine enemy be hungry, give him bread to eat, and if he be thirsty, give him water to drink;

21  If thine enemy hunger, feed him; if he thirst, give him drink;

21  If your enemy is hungry, feed him. If he is thirsty, give him water to drink.

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25:22  For thou wilt heap coals of fire upon his head, and YHWH will reward thee.

22  for so doing thou shalt heap coals of fire upon his head, and the Lord shall reward thee with good.

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25:23  The north wind bringeth forth rain, and a backbiting tongue an angry countenance.

23  The north wind raises clouds; so an impudent face provokes the tongue.

23  Like the north wind which brings forth rain, so are an evil countenance and a backbiting tongue.

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25:24  It is better to dwell in a corner of the housetop, than in a house in common with a contentious woman.

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25:25  As cold waters to a faint soul, so is good news from a far country.

25  As cold water is agreeable to a thirsting soul, so is a good message from a land far off.

25  Like cold water to a thirsty soul, so too are good reports from a far away land.

25:26  As a troubled fountain, and a corrupted spring, so is a righteous man that giveth way before the wicked.

26  As if one should stop a well, and corrupt a spring of water, so is it unseemly for a righteous man to fall before an ungodly man.

26  The just falling down before the impious is like a fountain stirred up by feet and like a corrupted spring.

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25:27  It is not good to eat much honey; so for men to search out their own glory is not glory.

27  Just as whoever eats too much honey, it is not good for him, so also whoever is an investigator of what is majestic will be overwhelmed by glory.

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25:28  Like a city broken down and without a wall, so is he whose spirit is without restraint.

28  As a city whose walls are broken down, and which is unfortified, so is a man who does anything without counsel.

28  Just like a city lying in the open and without surrounding walls, so also is a man who is unable to restrain his own spirit in speaking.

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26:1  As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

In the manner of snow in the summer, and rain at the harvest, so also is glory unfit for the foolish.

26:2  As the wandering sparrow, as the flying swallow, so the curse that is causeless shall come home.

Like a bird flying away to another place, and like a sparrow that hurries away freely, so also a curse uttered against someone without cause will pass away.

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26:3  A whip for the horse, a bridle for the ass, and a rod for the back of fools.

As a whip for a horse, and a goad for an ass, so is a rod for a simple nation.

A whip is for a horse, and a muzzle is for donkey, and a rod is for the back of the imprudent.

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26:4  Answer not a fool according to his folly, lest thou also be like unto him.

Do not respond to the foolish according to his folly, lest you become like him.

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26:5  Answer a fool according to his folly, lest he be wise in his own eyes.

Respond to the foolish according to his folly, lest he imagine himself to be wise.

But answer a fool according to your wisdom, lest he think in himself that he is wise.

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26:6  He that sendeth a message by the hand of a fool cutteth off his own feet, and drinketh damage.

He that sends a message by a foolish messenger procures for himself a reproach from his own ways.

Whoever sends words by a foolish messenger has lame feet and drinks iniquity.

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26:7  The legs hang limp from the lame; so is a parable in the mouth of fools.

In the manner of a lame man who has beautiful legs to no purpose, so also is a parable unfit for the mouth of the foolish.

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26:8  As a small stone in a heap of stones, so is he that giveth honour to a fool.

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26:9  As a thorn that cometh into the hand of a drunkard, so is a parable in the mouth of fools.

Thorns grow in the hand of a drunkard, and servitude in the hand of fools.

In the manner of a thorn, if it were to spring up from the hand of a drunkard, so also is a parable in the mouth of the foolish.

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26:10  A master performeth all things; but he that stoppeth a fool is as one that stoppeth a flood.

10  Judgment determines cases. And whoever imposes silence on the foolish mitigates anger.

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26:11  As a dog that returneth to his vomit, so is a fool that repeateth his folly.

11  As when a dog goes to his own vomit, and becomes abominable, so is fool who returns in his wickedness to his own sin. There is a shame that brings sin: and there is a shame that is glory and grace.

11  Like a dog that returns to his vomit, so also is the imprudent who repeats his foolishness.

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26:12  Seest thou a man wise in his own eyes? there is more hope of a fool than of him.

12  If you should see a man wise in his own eyes, a fool is much better than he.

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26:13  The sluggard saith: 'There is a lion in the way; yea, a lion is in the streets.'

13  A sluggard when sent on a journey says, There is a lion in the ways, and there are murderers in the streets.

13  The lazy one says, “There is a lion along the way, and a lioness in the roads.”

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26:14  The door is turning upon its hinges, and the sluggard is still upon his bed.

14  As a door turns on the hinge, so does a sluggard on his bed.

14  Just as a door turns upon its hinges, so also does the lazy one turn upon his bed.

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26:15  The sluggard burieth his hand in the dish; it wearieth him to bring it back to his mouth.

15  A sluggard having hid his hand in his bosom, will not be able to bring it up to his mouth.

15  The lazy one conceals his hand under his arms, and it is a labor for him to move it to his mouth.

26:16  The sluggard is wiser in his own eyes than seven men that give wise answer.

16  A sluggard seems to himself wiser than one who most satisfactorily brings back a message.

16  The lazy one seems wiser to himself than seven men speaking judgments.

26:17  He that passeth by, and meddleth with strife not his own, is like one that taketh a dog by the ears.

17  As he that lays hold of a dog’s tail, so is he that makes himself the champion of another’s cause.

17  Just like one who takes hold of a dog by the ears, so also is he who crosses impatiently and meddles in the quarrels of another.

26:18  As a madman who casteth firebrands, arrows, and death;

18  As those who need correction put forth fair words to men, and he that first falls in with the proposal will be overthrown;

18  Just as he is guilty who let loose the arrows and the lances unto death,

26:19  So is the man that deceiveth his neighbour, and saith: 'Am not I in sport?'

19  so are all that lay wait for their own friends, and when they are discovered, say, I did it in jest.

19  so also is the man who harms his friend by deceitfulness. And when he has been apprehended, he says, “I did it jokingly.”

26:20  Where no wood is, the fire goeth out; and where there is no whisperer, contention ceaseth.

20  With much wood fire increases; but where there is not a double-minded man, strife ceases.

20  When the wood fails, the fire will be extinguished. And when the gossiper is taken away, conflicts will be quelled.

26:21  As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

21  A hearth for coals, and wood for fire; and railing man for the tumult of strife.

21  Just as charcoals are to burning coals, and wood is to fire, so also is an angry man who stirs up quarrels.

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26:22  The words of a whisperer are as dainty morsels, and they go down into the innermost parts of the body.

22  The words of cunning knaves are soft; but they smite even to the inmost parts of the bowels.

22  The words of the malicious stir up trouble; they go down into the innermost parts of the heart.

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26:23  Burning lips and a wicked heart are like an earthen vessel overlaid with silver dross.

23  Silver dishonestly given is to be considered as a potsherd: smooth lips cover a grievous heart.

23  In the same manner as an earthen vessel, if it were adorned with impure silver, conceited lips are allied with a wicked heart.

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26:24  He that hateth dissembleth with his lips, but he layeth up deceit within him.

24  A weeping enemy promises all things with his lips, but in his heart he contrives deceit.

24  He who hates is known by his own speech; in his heart he entertains deceit;

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26:25  When he speaketh fair, believe him not; for there are seven abominations in his heart.

25  Though thine enemy intreat thee with a loud voice, consent not: for there are seven abominations in his heart.

25  When he will have lowered his voice, do not believe him, for there are seven vices in his heart.

26:26  Though his hatred be concealed with deceit, his wickedness shall be revealed before the congregation.

26  He that hides enmity frames deceit: but being easily discerned, exposes his own sins in the public assemblies.

26  Whoever covers hatred with deceit, his malice shall be revealed in the assembly.

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26:27  Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him.

27  He that digs a pit for his neighbour shall fall into it: and he that rolls a stone, rolls it upon himself.

27  Whoever digs a pit will fall into it. And whoever rolls a stone, it will roll back to him.

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26:28  A lying tongue hateth those that are crushed by it; and a flattering mouth worketh ruin.

28  A lying tongue hates the truth; and an unguarded mouth causes tumults.

28  A false tongue does not love truth. And a slippery mouth works ruin.

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27:1  Boast not thyself of to-morrow; for thou knowest not what a day may bring forth.

Do not boast about tomorrow, for you do not know what the future day may bring.

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27:2  Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

Let another praise you, and not your own mouth: an outsider, and not your own lips.

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27:3  A stone is heavy, and the sand weighty; but a fool's vexation is heavier than they both.

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27:4  Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?

Wrath is merciless, and anger sharp: but envy can bear nothing.

Anger holds no mercy, nor does fury when it erupts. And who can bear the assault of one who has been provoked?

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27:5  Better is open rebuke than love that is hidden.

Open reproofs are better than secret love.

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27:6  Faithful are the wounds of a friend; but the kisses of an enemy are importunate.

The wounds of a friend are more to be trusted than the spontaneous kisses of an enemy.

Better are the wounds of a friend than the kisses of an enemy.

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27:7  The full soul loatheth a honeycomb; but to the hungry soul every bitter thing is sweet.

A sated soul will trample the honeycomb. And a hungry soul will accept even bitter in place of sweet.

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27:8  As a bird that wandereth from her nest, so is a man that wandereth from his place.

As when a bird flies down from its own nest, so a man is brought into bondage whenever he estranges himself from his own place.

Just like a bird migrating from her nest, so also is a man who abandons his place.

27:9  Ointment and perfume rejoice the heart; so doth the sweetness of a man's friend by hearty counsel.

The heart delights in ointments and wines and perfumes: but the soul is broken by calamities.

Ointment and various perfumes delight the heart. And the good advice of a friend is sweet to the soul.

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27:10  Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity; better is a neighbour that is near than a brother far off.

10  Do not dismiss your friend or your father’s friend. And do not enter your brother’s house in the day of your affliction. A close neighbor is better than a distant brother.

10  Your own friend and your father's friend forsake not; neither go into your brother's house in the day of your calamity; for better is a neighbor who is near than a brother far off.

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27:11  My son, be wise, and make my heart glad, that I may answer him that taunteth me.

11  Son, be wise, that thy heart may rejoice; and remove thou from thyself reproachful words.

11  My son, study wisdom, and rejoice my heart, so that you may be able to respond to the one who reproaches.

27:12  A prudent man seeth the evil, and hideth himself; but the thoughtless pass on, and are punished.

12  A wise man, when evils are approaching, hides himself; but fools pass on, and will be punished.

12  The discerning man, seeing evil, hides himself. The little ones, continuing on, sustain losses.

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27:13  Take his garment that is surety for a stranger; and hold him in pledge that is surety for an alien woman.

13  Take away the man’s garment, (for a scorner has passed by) whoever lays waste another’s goods.

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27:14  He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

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27:15  A continual dropping in a very rainy day and a contentious woman are alike;

15  On a stormy day drops of rain drive a man out of his house; so also does a railing woman drive a man out of his own house.

15  A roof leaking on a cold day, and an argumentative woman, are comparable.

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27:16  He that would hide her hideth the wind, and the ointment of his right hand betrayeth itself.

16  The north wind is sharp, but it is called by name propitious.

16  He who would restrain her, he is like one who would grasp the wind, or who would gather together oil with his right hand.

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27:17  Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

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27:18  Whoso keepeth the fig-tree shall eat the fruit thereof; and he that waiteth on his master shall be honoured.

18  Whoever maintains the fig tree shall eat its fruit. And whoever is the keeper of his master shall be glorified.

18  He who guards his fig tree shall eat its fruit; and he who is careful of his master shall be honored.

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27:19  As in water face answereth to face, so the heart of man to man.

19  As faces are not like other faces, so neither are the thoughts of men.

19  In the manner of faces looking into shining water, so are the hearts of men made manifest to the prudent.

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27:20  The nether-world and Destruction are never satiated; so the eyes of man are never satiated.

20  Hell and destruction are not filled; so also are the eyes of men insatiable. He that fixes his eye is an abomination to the Lord; and the uninstructed do not restrain their tongue.

20  Hell and perdition are never filled; similarly the eyes of men are insatiable.

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27:21  The refining pot is for silver, and the furnace for gold, and a man is tried by his praise.

21  Fire is the trial for silver and gold; and a man is tried by the mouth of them that praise him. The heart of the transgressor seeks after mischiefs; but an upright heart seeks knowledge.

21  In the manner of silver being tested in the refinery, and gold in the furnace, so also is a man tested by the mouth of one who praises. The heart of the iniquitous inquires after evils, but the heart of the righteous inquires after knowledge.

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27:22  Though thou shouldest bray a fool in a mortar with a pestle among groats, yet will not his foolishness depart from him.

22  Even if you were to crush the foolish with a mortar, as when a pestle strikes over pearled barley, his foolishness would not be taken from him.

22  Though you should beat a fool in the midst of an assembly, you will not do him any good, nor will you cause his foolishness to depart from him.

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27:23  Be thou diligent to know the state of thy flocks, and look well to thy herds;

23  When you are feeding the sheep, know their faces and set your mind on the flock.

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27:24  For riches are not for ever; and doth the crown endure unto all generations?

24  For a man has not strength and power for ever; neither does he transmit it from generation to generation.

24  for you will not always hold this power. But a crown shall be awarded from generation to generation.

27:25  When the hay is mown, and the tender grass showeth itself, and the herbs of the mountains are gathered in;

25  Take care of the herbage in the field, and thou shalt cut grass, and gather the mountain hay;

25  The meadows are open, and the green plants have appeared, and the hay has been collected from the mountains.

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27:26  The lambs will be for thy clothing, and the goats the price for a field.

26  that thou mayest have wool of sheep for clothing: pay attention to the land, that thou mayest have lambs.

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27:27  And there will be goats' milk enough for thy food, for the food of thy household; and maintenance for thy maidens.

27  My son, thou hast from me words very useful for thy life, and for the life of thy servants.

27  Let the milk of goats be sufficient for your food, and for the necessities of your household, and for the provisions of your handmaids.

28:1  The wicked flee when no man pursueth; but the righteous are secure as a young lion.

The ungodly man flees when no one pursues: but the righteous is confident as a lion.

The impious flees, though no one pursues. But the just, like a confident lion, shall be without dread.

28:2  For the transgression of a land many are the princes thereof; but by a man of understanding and knowledge established order shall long continue.

By reason of the sins of ungodly men quarrels arise; but a wise man will quell them.

Because of the sins of the land, it has many princes. And because of the wisdom of a man, and the knowledge of those things that are said, the life of the leader shall be prolonged.

28:3  A poor man that oppresseth the weak is like a sweeping rain which leaveth no food.

A bold man oppresses the poor by ungodly deeds. As an impetuous and unprofitable rain,

A poor man slandering the poor is like a violent rainstorm in advance of a famine.

28:4  They that forsake the law praise the wicked; but such as keep the law contend with them.

so they that forsake the law praise ungodliness; but they that love the law fortify themselves with a wall.

Those who abandon the law praise the impious. Those who guard it are inflamed against him.

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28:5  Evil men understand not justice; but they that seek YHWH understand all things.

Evil men will not understand judgement: but they that seek the Lord will understand everything.

Evil men do not intend judgment. But those who inquire after the Lord turn their souls toward all things.

28:6  Better is the poor that walketh in his integrity, than he that is perverse in his ways, though he be rich.

A poor man walking in truth is better than a rich liar.

Better is the pauper walking in his simplicity, than the rich walking in ways of depravity.

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28:7  A wise son observeth the teaching; but he that is a companion of gluttonous men shameth his father.

Whoever keeps the law is a wise son. But whoever feeds gluttons brings shame to his father.

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28:8  He that augmenteth his substance by interest and increase, gathereth it for him that is gracious to the poor.

Whoever piles up riches by usury and profit gathers them for him who will give freely to the poor.

He who increases his wealth by usury and unjust means shall leave it for him who is kind to the poor.

28:9  He that turneth away his ear from hearing the law, even his prayer is an abomination.

Whoever turns away his ears from listening to the law: his prayer will be detestable.

He who closes his ears from hearing the law, even his prayer is an abomination.

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28:10  Whoso causeth the upright to go astray in an evil way, he shall fall himself into his own pit; but the whole-hearted shall inherit good.

10  He that causes upright men to err in an evil way, himself shall fall into destruction: transgressor also shall pass by prosperity, but shall not enter into it.

10  Whoever deceives the just in a malicious way will fall into his own perdition. And the simple shall possess his goods.

28:11  The rich man is wise in his own eyes; but the poor that hath understanding searcheth him through.

11  A rich man is wise in his own conceit; but an intelligent poor man will condemn him.

11  The rich one seems wise to himself. But the poor one, being prudent, shall evaluate him.

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28:12  When the righteous exult, there is great glory; but when the wicked rise, men must be sought for.

12  By reason of the help of righteous men great glory arises: but in the places of the ungodly men are caught.

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28:13  He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy.

13  Whoever hides his crimes will not be guided. But whoever will have confessed and abandoned them shall overtake mercy.

13  He who hides his transgression shall not prosper; but he who confesses his sins and forsakes them, God will have mercy upon him.

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28:14  Happy is the man that feareth alway; but he that hardeneth his heart shall fall into evil.

14  Blessed is the man who religiously fears always: but the hard of heart shall fall into mischiefs.

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28:15  As a roaring lion, and a ravenous bear; so is a wicked ruler over a poor people.

15  A hungry lion and a thirsty wolf is he, who, being poor, rules over a poor nation.

15  An impious leader over a poor people is like a roaring lion and a hungry bear.

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28:16  The prince that lacketh understanding is also a great oppressor; but he that hateth covetousness shall prolong his days.

16  A king in need of revenues is a great oppressor: but he that hates injustice shall live a long time.

16  A leader destitute of prudence will oppress many through false accusations. But whoever hates avarice shall prolong his days.

28:17  A man that is laden with the blood of any person shall hasten his steps unto the pit; none will support him.

17  He that becomes surety for a man charged with murder shall be an exile, and not in safety. Chasten thy son, and he shall love thee, and give honour to thy soul: he shall not obey a sinful nation.

17  A man who slanders the blood of a life, even if he flees to the pit, no one will tolerate him.

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28:18  Whoso walketh uprightly shall be saved; but he that is perverse in his ways shall fall at once.

18  He that walks justly is assisted: but he that walks in crooked ways shall be entangled therein.

18  Whoever walks simply shall be saved. Whoever is perverse in his steps will fall all at once.

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28:19  He that tilleth his ground shall have plenty of bread; but he that followeth after vain things shall have poverty enough.

19  Whoever works his land shall be satisfied with bread. But whoever pursues leisure will be filled with need.

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28:20  A faithful man shall abound with blessings; but he that maketh haste to be rich shall not be unpunished.

20  A man worthy of credit shall be much blessed: but the wicked shall not be unpunished.

20  A faithful man shall be greatly praised. But whoever rushes to become rich will not be innocent.

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28:21  To have respect of persons is not good; for a man will transgress for a piece of bread.

21  He that reverences not the persons of the just is not good: such a one will sell a man for a morsel of bread.

21  A man who shows partiality is not good; for a piece of bread a man will become a traitor.

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28:22  He that hath an evil eye hasteneth after riches, and knoweth not that want shall come upon him.

22  A man who hurries to become rich, and who envies others, does not know that destitution will overwhelm him.

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28:23  He that rebuketh a man shall in the end find more favour than he that flattereth with the tongue.

23  He that reproves a man’s ways shall have more favour than he that flatters with the tongue.

23  Whoever corrects a man, afterward he shall find favor with him, more so than he who deceives him with a flattering tongue.

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28:24  Whoso robbeth his father or his mother, and saith: 'It is no transgression', the same is the companion of a destroyer.

24  He that casts off father or mother, and thinks he sins not; the same is partaker with an ungodly man.

24  Whoever takes away anything from his father or mother, and who says, “This is not a sin,” is the associate of a murderer.

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28:25  He that is of a greedy spirit stirreth up strife; but he that putteth his trust in YHWH shall be abundantly gratified.

25  An unbelieving man judges rashly: but he that trusts in the Lord will act carefully.

25  Whoever boasts and enlarges himself stirs up conflicts. Yet truly, whoever trusts in the Lord will be healed.

28:26  He that trusteth in his own heart is a fool; but whoso walketh wisely, he shall escape.

26  He that trusts to a bold heart, such an one is a fool: but he that walks in wisdom shall be safe.

26  Whoever trusts in his own heart is a fool. But whoever treads wisely, the same shall be saved.

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28:27  He that giveth unto the poor shall not lack; but he that hideth his eyes shall have many a curse.

27  Whoever gives to the poor shall not be in need. Whoever despises his petition will suffer scarcity.

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28:28  When the wicked rise, men hide themselves; but when they perish, the righteous increase.

28  In the places of ungodly men the righteous mourn: but in their destruction the righteous shall be multiplied.

28  When the impious rise up, men will hide themselves. When they perish, the just shall be multiplied.

29:1  He that being often reproved hardeneth his neck shall suddenly be broken, and that without remedy.

A reprover is better than a stiff-necked man: for when the latter is suddenly set on fire, there shall be no remedy.

The man who, with a stiff neck, treats the one who corrects him with contempt will be suddenly overwhelmed to his own destruction, and reason shall not follow him.

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29:2  When the righteous are increased, the people rejoice; but when the wicked beareth rule, the people sigh.

When just men are multiplied, the common people shall rejoice. When the impious take up the leadership, the people shall mourn.

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29:3  Whoso loveth wisdom rejoiceth his father; but he that keepeth company with harlots wasteth his substance.

When a man loves wisdom, his father rejoices: but he that keeps harlots will waste wealth.

The man who loves wisdom rejoices his father. But whoever nurtures promiscuous women will lose his substance.

29:4  The king by justice establisheth the land; but he that exacteth gifts overthroweth it.

A righteous king establishes a country: but a transgressor destroys it.

A just king guides the land. A man of avarice will destroy it.

29:5  A man that flattereth his neighbour spreadeth a net for his steps.

He that prepares a net in the way of his own friend, entangles his own feet in it.

A man who speaks to his friend with flattering and feigned words spreads a net for his own feet.

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29:6  In the transgression of an evil man there is a snare; but the righteous doth sing and rejoice.

A great snare is spread for a sinner: but the righteous shall be in joy and gladness.

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29:7  The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.

A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind.

The just knows the case of the poor. The impious is ignorant of knowledge.

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29:8  Scornful men set a city in a blaze; but wise men turn away wrath.

Lawless men burn down a city: but wise men turn away wrath.

Pestilent men squander a city. Yet truly, the wise avert fury.

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29:9  If a wise man contendeth with a foolish man, whether he be angry or laugh, there will be no rest.

A wise man shall judge nations: but a worthless man being angry laughs and fears not.

A wise man, if he were to contend with the foolish, whether in anger or in laughter, would find no rest.

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29:10  The men of blood hate him that is sincere; and as for the upright, they seek his life.

10  Bloody men hate a holy person, but the upright will seek his soul.

10  Bloodthirsty men hate the simple one; but the just seek out his soul.

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29:11  A fool spendeth all his spirit; but a wise man stilleth it within him.

11  A fool utters all is mind: but the wise reserves his in part.

11  A foolish one offers everything on his mind. A wise one reserves and defers until later.

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29:12  If a ruler hearkeneth to falsehood, all his servants are wicked.

12  When a king hearkens to unjust language, all his subjects are transgressors.

12  A leader who freely listens to lying words has only impious servants.

29:13  The poor man and the oppressor meet together; YHWH giveth light to the eyes of them both.

13  When the creditor and debtor meet together, the Lord oversees them both.

13  The pauper and the creditor have met one another. The Lord is the illuminator of them both.

29:14  The king that faithfully judgeth the poor, his throne shall be established for ever.

14  When a king judges the poor in truth, his throne shall be established for a testimony.

14  The king who judges the poor in truth, his throne shall be secured in eternity.

29:15  The rod and reproof give wisdom; but a child left to himself causeth shame to his mother.

15  Stripes and reproofs give wisdom: but an erring child disgraces his parents.

15  The rod and its correction distribute wisdom. But the child who is left to his own will brings shame to his mother.

29:16  When the wicked are increased, transgression increaseth; but the righteous shall gaze upon their fall.

16  When the ungodly abound, sins abound: but when they fall, the righteous are warned.

16  When the impious are multiplied, crimes will be multiplied. But the just shall see their ruin.

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29:17  Correct thy son, and he will give thee rest; yea, he will give delight unto thy soul.

17  Chasten thy son, and he shall give thee rest; and he shall give honour to thy soul.

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29:18  Where there is no vision, the people cast off restraint; but he that keepeth the law, happy is he.

18  There shall be no interpreter to a sinful nation: but he that observes the law is blessed.

18  When prophecy fails, the people will be scattered. Yet truly, whoever guards the law is blessed.

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29:19  A servant will not be corrected by words; for though he understand, there will be no response.

19  A stubborn servant will not be reproved by words: for even if he understands, still he will not obey.

19  A servant cannot be taught by words, because he understands what you say, but he disdains to respond.

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29:20  Seest thou a man that is hasty in his words? there is more hope for a fool than for him.

20  If thou see a man hasty in his words, know that the fool has hope rather than he.

20  Have you seen a man rushing to speak? Foolishness has more hope than his correction.

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29:21  He that delicately bringeth up his servant from a child shall have him become master at the last.

21  Whoever nurtures his servant delicately from childhood, afterwards will find him defiant.

21  He who is given to pleasures from his youth will be a servant, and in the end will groan.

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29:22  An angry man stirreth up strife, and a wrathful man aboundeth in transgression.

22  A furious man stirs up strife, and a passionate man digs up sin.

22  A short-tempered man provokes quarrels. And whoever is easily angered is more likely to sin.

29:23  A man's pride shall bring him low; but he that is of a lowly spirit shall attain to honour.

23  Pride brings a man low, but the Lord upholds the humble-minded with honour.

23  Humiliation follows the arrogant. And glory shall uphold the humble in spirit.

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29:24  Whoso is partner with a thief hateth his own soul: he heareth the adjuration and uttereth nothing.

24  He who is a partner with a thief hates his own soul; they put him under oaths, but he does not confess.

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29:25  The fear of man bringeth a snare; but whoso putteth his trust in YHWH shall be set up on high.

25  they fearing and reverencing men unreasonably have been overthrown, but he that trusts in the Lord shall rejoice. Ungodliness causes a man to stumble: but he that trusts in his master shall be safe.

25  Whoever fears man will quickly fall. Whoever hopes in the Lord shall be lifted up.

29:26  Many seek the ruler's favour; but a man's judgment cometh from YHWH.

26  Many wait on the favour of rulers; but justice comes to a man from the Lord.

26  Many demand the face of the leader. But the judgment of each one proceeds from the Lord.

29:27  An unjust man is an abomination to the righteous; and he that is upright in the way is an abomination to the wicked.

27  A righteous man is an abomination to an unrighteous man, and the direct way is an abomination to the sinner.

27  The just abhor an impious man. And the impious abhor those who are on the right way. By keeping the word, the son shall be free from perdition.

30:1  The words of Agur the son of Jakeh; the burden. The man saith unto Ithiel, unto Ithiel and Ucal

These things says the man to them that trust in God; and I cease.

The words of the Gatherer, the son of the Vomiter. The vision that the man spoke. God is with him, and he, being strengthened by God and abiding with him, said

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30:2  Surely I am brutish, unlike a man, and have not the understanding of a man;

For I am the most simple of all men, and there is not in me the wisdom of men.

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30:3  And I have not learned wisdom, that I should have the knowledge of the Holy One.

God has taught me wisdom, and I know the knowledge of the holy.

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30:4  Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?

Who has gone up to heaven, and come down? who has gathered the winds in his bosom? who has wrapped up the waters in a garment? who has dominion of all the ends of the earth? what is his name? or what is the name of his children?

Tell me, Who has ascended up into heaven and come down? Who has gathered the wind in his fists? Who has bound the waters in a handkerchief? Who has established all the borders of the earth? What is his name, and what is his son's name, if you can tell?

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30:5  Every word of God is tried; He is a shield unto them that take refuge in Him.

For all the words of God are tried in the fire, and he defends those that reverence him.

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30:6  Add thou not unto His words, lest He reprove thee, and thou be found a liar.

Do not add anything to his words, lest you be reproved and be discovered to be a liar.

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30:7  Two things have I asked of Thee; deny me them not before I die

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30:8  Remove far from me falsehood and lies; give me neither poverty nor riches; feed me with mine allotted bread;

Remove far from me vanity and falsehood: and give me not wealth or poverty; but appoint me what is needful and sufficient

Remove, far from me, vanity and lying words. Give me neither begging, nor wealth. Apportion to me only the necessities of my life,

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30:9  Lest I be full, and deny, and say: 'Who is YHWH?' Or lest I be poor, and steal, and profane the name of my God.

lest perhaps, being filled, I might be enticed into denial, and say: ‘Who is the Lord?’ Or, being compelled by destitution, I might steal, and then perjure myself in the name of my God.

30:10  Slander not a servant unto his master, lest he curse thee, and thou be found guilty.

10  Do not accuse a servant to his lord, lest he curse you, and you fall.

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30:11  There is a generation that curse their father, and do not bless their mother.

11  A wicked generation curse their father, and do not bless their mother.

30:12  There is a generation that are pure in their own eyes, and yet are not washed from their filthiness.

12  A wicked generation judge themselves to be just, but do not cleanse their way.

30:13  There is a generation, Oh how lofty are their eyes! and their eyelids are lifted up.

13  A wicked generation have lofty eyes, and exalt themselves with their eyelids.

30:14  There is a generation whose teeth are as swords, and their great teeth as knives, to devour the poor from off the earth, and the needy from among men.

14  A wicked generation have swords for teeth and jaw-teeth as knives, so as to destroy and devour the lowly from the earth, and the poor of them from among men.

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30:15  The horseleech hath two daughters: 'Give, give.' There are three things that are never satisfied, yea, four that say not: 'Enough'

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30:16  The grave; and the barren womb; the earth that is not satisfied with water; and the fire that saith not: 'Enough.'

16  Hell, and the mouth of the womb, and a land that is not filled with water. And truly, fire never says, ‘Enough.’

30:17  The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young vultures shall eat it.

17  The eye of one who mocks his father and who despises the childbearing of his mother, let the ravens of the torrent tear it out, and let the sons of the eagles consume it.

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30:18  There are three things which are too wonderful for me, yea, four which I know not

18  Moreover there are three things impossible for me to comprehend, and the fourth I know not

18  Three things are difficult for me, and about a fourth, I am nearly ignorant

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30:19  The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a young woman.

19  the track of a flying eagle; and the ways of a serpent on a rock; and the paths of a ship passing through the sea; and the ways of a man in youth.

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30:20  So is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith: 'I have done no wickedness.'

20  Such is the way of an adulterous woman, who having washed herself from what she has done, says she has done nothing amiss.

20  Such is the way also of an adulterous woman, who eats, and wiping her mouth, says: “I have done no evil.”

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30:21  For three things the earth doth quake, and for four it cannot endure

21  By three thing the earth is troubled, and the fourth it cannot bear

21  Under three things the earth quakes, and under four it cannot endure

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30:22  For a servant when he reigneth; and a churl when he is filled with food;

22  if a servant reign; or a fool be filled with food;

22  by a slave when he reigns, by the foolish when he has been filled with food,

30:23  For an odious woman when she is married; and a handmaid that is heir to her mistress.

23  or if a maid-servant should cast out her own mistress; and if a hateful woman should marry a good man.

23  by a hateful woman when she has been taken in matrimony, and by a handmaid when she has been heir to her mistress.

30:24  There are four things which are little upon the earth, but they are exceeding wise

24  And there are four very little things upon the earth, but these are wiser than the wise

24  Four things are least upon the earth, and they are wiser than the wise

30:25  The ants are a people not strong, yet they provide their food in the summer;

25  the ants which are weak, and yet prepare their food in summer;

25  the ants, an infirm people who provide food for themselves at the harvest,

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30:26  The rock-badgers are but a feeble folk, yet make they their houses in the crags;

26  the rabbits also are a feeble race, who make their houses in the rocks.

26  The conies who lack strength, and yet they make their houses in the rocks;

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30:27  The locusts have no king, yet go they forth all of them by bands;

27  The locust has no king, but they all depart by their troops.

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30:28  The spider thou canst take with the hands, yet is she in kings' palaces.

28  And the eft, which supports itself by its hands, and is easily taken, dwells in the fortresses of kings.

28  The lizard supports itself on hands and dwells in the buildings of kings.

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30:29  There are three things which are stately in their march, yea, four which are stately in going

29  And there are three things which go well, and a fourth which passes along finely.

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30:30  The lion, which is mightiest among beasts, and turneth not away for any;

30  A lion’s whelp, stronger than all other beasts, which turns not away, nor fears any beast;

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30:31  The greyhound; the he-goat also; and the king, against whom there is no rising up.

31  and a cock walking in boldly among the hens, and the goat leading the herd; and a king publicly speaking before a nation.

31  a rooster prepared at the loins, likewise a ram, and a king, whom none can resist.

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30:32  If thou hast done foolishly in lifting up thyself, or if thou hast planned devices, lay thy hand upon thy mouth.

32  There is one who has appeared foolish, after he was lifted up on high; for if he had understood, he would have placed his hand over his mouth.

32  Covet not that you may not be reproached; do not feed yourself by things acquired wrongfully.

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30:33  For the churning of milk bringeth forth curd, and the wringing of the nose bringeth forth blood; so the forcing of wrath bringeth forth strife.

33  Milk out milk, and there shall be butter, and if thou wing one’s nostrils there shall come out blood: so if thou extort words, there will come forth quarrels and strifes.

33  But whoever strongly squeezes the udder to bring out the milk, presses out butter. And whoever violently blows his nose, brings out blood. And whoever provokes wrath, brings forth discord.”