1  The lazy man is pelted with a dirty stone, and all will speak about his rejection.

1  A slothful man is compared to a filthy stone, and every one will hiss him out to his disgrace.

2  The lazy man is pelted with the dung of oxen, and all who touch him will brush off their hands.

2  A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand.

3  An undisciplined son is the shame of his father, but an undisciplined daughter will be to his degradation.

3  An evilnurtured man is the dishonour of his father that begat him: and a foolish daughter is born to his loss.

4  A prudent daughter brings an inheritance to her husband. But she who causes shame will be a disgrace to him who conceived her.

4  A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father’s heaviness.

5  She who is bold shames her father and her husband, and she will not be less offensive to the impious. For she will be held in dishonor by both.

5  She that is bold dishonoureth both her father and her husband, but they both shall despise her.

6  An untimely explanation is like music in a time of mourning. But the sharp correction and doctrine of wisdom are ever timely.

6  A tale out of season is as musick in mourning: but stripes and correction of wisdom are never out of time.

7  Whoever teaches the foolish is like someone who glues together a broken pot.

7  Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep.

8  Whoever explains a word to one who is not listening is like someone who suddenly awakens a sleeping person from a deep sleep.

9  Whoever explains wisdom to the senseless is like one speaking to a sleeping person. And at the end of the explanation, he says: “Who is this?”

Sir22:8  He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?

10  If children live honestly, and have wherewithal, they shall cover the baseness of their parents.

10  But children, being haughty, through disdain and want of nurture do stain the nobility of their kindred.

11  Weep over the dead, for his light has failed. And weep over the foolish, for his understanding has failed.

Sir22:11  Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.

12  Weep only a little over the dead, for he is at rest.

13  But the wicked life of a wicked fool is worse than death.

14  The mourning for the dead is seven days; but for the foolish and the impious, it is all the days of their life.

Sir22:12  Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.

15  You should not talk at length with the foolish, and you should not go with the senseless.

Sir22:13  Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness.

16  Keep yourself from him, so that you may not have problems, and so that you will not be polluted by his sin.

17  Turn away from him, and you will find rest, and you will not be discouraged by his foolishness.

18  What is heavier than lead? And what else can he be called but foolish?

19  Sand, and salt, and an iron weight are each easier to bear than an imprudent man, who is both foolish and impious.

20  A bundle of wood strapped together in the foundation of a building will not be loosened. And similar is the heart that has been strengthened by thoughtful counsel.

Sir22:16  As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time.

21  The thoughts of one who is understanding will not be corrupted by fear in any situation.

Sir22:17  A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery.

22  Just as chaff in a high place, or a wall made of mortar without stones set within, will not continue against the face of the wind,

Sir22:18  Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.

23  so also a timid heart, and the thoughts of the senseless, will not withstand the forcefulness of fear.

24  Despite a cowardly heart, the thoughts of the foolish will not fear any situation; yet neither will one who continues always in the precepts of God.

25  He who jabs an eye produces tears. And he who jabs the heart produces understanding.

Sir22:19  He that pricketh the eye will make tears to fall: and he that pricketh the heart maketh it to shew her knowledge.

26  He who throws a stone at birds will drive them away. So also, he who accuses his friend dissolves the friendship.

Sir22:20  Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship.

27  But if you have drawn a sword against a friend, you should not despair; for there may be a way back.

Sir22:21  Though thou drewest a sword at thy friend, yet despair not: for there may be a returning to favour.

28  If you have opened a harsh mouth against a friend, you should not fear; for there may be a reconciliation. However, if there are accusations, or abuse, or arrogance, or the revealing of secrets, or a wound from deceitfulness, in all these cases, a friend will flee away.

Sir22:22  If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.

29  Hold to faithfulness with a friend in his poverty, so that you may also rejoice in his prosperity.

Sir22:23  Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage: for a mean estate is not always to be contemned: nor the rich that is foolish to be had in admiration.

30  In the time of his tribulation, remain faithful to him, so that you may also be an heir with him in his inheritance.

31  Just as the steam from an oven, or the smoke from a fire, rises up before a flame, so also do curses and insults and threats rise up before bloodshed.

Sir22:24  As the vapour and smoke of a furnace goeth before the fire; so reviling before blood.

32  I shall not be ashamed to greet a friend, nor shall I hide myself from his face. And if misfortunes befall me because of him, I will endure.

Sir22:25  I will not be ashamed to defend a friend; neither will I hide myself from him.

33  Anyone who hears of this will be wary around him.

Sir22:26  And if any evil happen unto me by him, every one that heareth it will beware of him.

34  Who will provide a keeper for my mouth, and a reliable seal over my lips, so that I may not fall because of them, and so that my tongue does not destroy me?

Sir22:27  Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not?

23:1  Lord, Father and Ruler of my life: may you not abandon me to their counsel, nor permit me to fall by them.

1  O Lord, Father and Governor of all my whole life, leave me not to their counsels, and let me not fall by them.

23:2  They would impose scourges over my thoughts and over the discipline of wisdom in my heart. And they would not spare me from their ignorances, nor would they allow their own offenses to become apparent.

2  Who will set scourges over my thoughts, and the discipline of wisdom over mine heart? that they spare me not for mine ignorances, and it pass not by my sins

23:3  And they intend that my ignorances would increase, and my offenses be multiplied, and my sins abound. And so I would fall in the sight of my adversaries, and be rejoiced over by my enemy.

3  Lest mine ignorances increase, and my sins abound to my destruction, and I fall before mine adversaries, and mine enemy rejoice over me, whose hope is far from thy mercy.

23:4  Lord, Father and God of my life: may you not abandon me to their plans.

4  O Lord, Father and God of my life, give me not a proud look, but turn away from thy servants always a haughty mind.

23:5  Do not leave me with the haughtiness of my eyes. And avert all desire from me.

5  Turn away from me vain hopes and concupiscence, and thou shalt hold him up that is desirous always to serve thee.

23:6  Take the desire of the body from me, and do not allow sexual desire to take hold of me, and do not permit an irreverent and senseless mind within me.

6  Let not the greediness of the belly nor lust of the flesh take hold of me; and give not over me thy servant into an impudent mind.

23:7  O sons: listen to the doctrine of my mouth. For those who observe it will not perish by the lips, nor be scandalized into wicked works.

7  Hear, O ye children, the discipline of the mouth: he that keepeth it shall never be taken in his lips.

23:8  A sinner is held by his own emptiness. And the arrogant and those who speak evil will be scandalized by these things.

8  The sinner shall be left in his foolishness: both the evil speaker and the proud shall fall thereby.

23:9  Do not allow your mouth to become accustomed to swearing oaths. For in this, there are many pitfalls.

9  Accustom not thy mouth to swearing; neither use thyself to the naming of the Holy One.

23:10  Truly, do not allow the naming of God to be continually in your mouth, and do not treat as if common the names of the holy ones. For you will not escape punishment by them.

23:11  Just as a servant, continually interrogated, will not be without a bruise, so everyone who swears oaths and takes God’s name will not be entirely free from sin.

Sir23:10  For as a servant that is continually beaten shall not be without a blue mark: so he that sweareth and nameth God continually shall not be faultless.

23:12  A man who swears many oaths will be filled with iniquity, and scourges will not depart from his house.

Sir23:11  A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.

23:13  And if he fails to fulfill it, his offense will be over him, and if he pretends he fulfilled it, he offends doubly.

23:14  And if he swears an oath insincerely, he will not be justified. For his house will be filled with retribution for him.

23:15  There is yet another kind of talk which faces death; let it not be found in the inheritance of Jacob.

Sir23:12  There is a word that is clothed about with death: God grant that it be not found in the heritage of Jacob; for all such things shall be far from the godly, and they shall not wallow in their sins.

23:16  For all these things will be taken away from the merciful, and they shall not wallow in offenses.

23:17  Do not allow your mouth to become accustomed to undisciplined speech. For in this, there is the sin of words.

Sir23:13  Use not thy mouth to intemperate swearing, for therein is the word of sin.

23:18  When you sit in the midst of great men, remember your father and mother.

Sir23:14  Remember thy father and thy mother, when thou sittest among great men. Be not forgetful before them, and so thou by thy custom become a fool, and wish that thou hadst not been born, and curse they day of thy nativity.

23:19  Otherwise, God may forget you, when you are in their sight, and then you would be repeatedly ridiculed and would suffer disgrace, and you might wish that you had never been born, and you might curse the day of your nativity.

23:20  The man who is accustomed to disgraceful words will not accept instruction, all the days of his life.

Sir23:15  The man that is accustomed to opprobrious words will never be reformed all the days of his life.

23:21  Two kinds of persons abound in sins, and a third adds wrath and perdition.

Sir23:16  Two sorts of men multiply sin, and the third will bring wrath: a hot mind is as a burning fire, it will never be quenched till it be consumed: a fornicator in the body of his flesh will never cease till he hath kindled a fire.

23:22  A desirous soul is like a burning fire, it will not be quenched, until it devours something.

23:23  And a man who is wicked in the desires of his flesh will not desist until he has kindled a fire.

23:24  To a man of fornication, all bread is sweet; he will not tire of transgression, to the very end.

Sir23:17  All bread is sweet to a whoremonger, he will not leave off till he die.

23:25  Every man who transgresses his own bed has contempt for his own soul. And so he says: “Who can see me?

Sir23:18  A man that breaketh wedlock, saying thus in his heart, Who seeth me? I am compassed about with darkness, the walls cover me, and no body seeth me; what need I to fear? the most High will not remember my sins

23:26  Darkness surrounds me, and the walls enclose me, and no one catches sight of me. Whom should I fear? The Most High will not remember my offenses.”

Sir23:19  Such a man only feareth the eyes of men, and knoweth not that the eyes of the Lord are ten thousand times brighter than the sun, beholding all the ways of men, and considering the most secret parts.

23:27  And he does not understand that God’s eye sees all things. For fear within a man such as this drives away from him both the fear of God and the eyes of those men who fear God.

23:28  And he does not acknowledge that the eyes of the Lord are much brighter than the sun, keeping watch over all the ways of men, even to the depths of the abyss, and gazing into the hearts of men, even to the most hidden parts.

23:29  For all things, before they were created, were known to the Lord God. And even after their completion, he beholds all things.

Sir23:20  He knew all things ere ever they were created; so also after they were perfected he looked upon them all.

23:30  This man will be punished in the streets of the city, and he will be chased like a young horse. And in a place that he does not suspect, he will be captured.

Sir23:21  This man shall be punished in the streets of the city, and where he suspecteth not he shall be taken.

23:31  And because he did not understand the fear of the Lord, he will be in disgrace before all men,

23:32  as will be every woman, too, who abandons her husband and establishes an inheritance by marriage to another man.

Sir23:22  Thus shall it go also with the wife that leaveth her husband, and bringeth in an heir by another.

23:33  For first, she was unbelieving of the law of the Most High. Second, she offended against her husband. Third, she fornicated by adultery, and so established her children by another man.

Sir23:23  For first, she hath disobeyed the law of the most High; and secondly, she hath trespassed against her own husband; and thirdly, she hath played the whore in adultery, and brought children by another man.

23:34  This woman will be led into the assembly, and she will be stared at by her children.

Sir23:24  She shall be brought out into the congregation, and inquisition shall be made of her children.

23:35  Her children will not take root, and her branches will not produce fruit.

Sir23:25  Her children shall not take root, and her branches shall bring forth no fruit.

23:36  She will leave behind her memory as a curse, and her infamy will not be wiped away.

Sir23:26  She shall leave her memory to be cursed, and her reproach shall not be blotted out.

23:37  And those who are left behind will acknowledge that there is nothing better than the fear of God, and that there is nothing sweeter than to have respect for the commandments of the Lord.

Sir23:27  And they that remain shall know that there is nothing better than the fear of the Lord, and that there is nothing sweeter than to take heed unto the commandments of the Lord.

23:38  It is a great glory to follow the Lord. For length of days will be received from him.

Sir23:28  It is great glory to follow the Lord, and to be received of him is long life.

24:1  Wisdom will praise her own mind, and she will be honored by God, and she will be glorified in the midst of her people.

1  Wisdom shall praise herself, and shall glory in the midst of her people.

24:2  And she will open her mouth in the churches of the Most High, and she will be glorified in the sight of his virtue.

2  In the congregation of the most High shall she open her mouth, and triumph before his power.

24:3  And in the midst of her own people, she will be exalted. And she will be admired by the holy assembly.

3  I came out of the mouth of the most High, and covered the earth as a cloud.

24:4  And she will have praise within the multitude of the elect. And she will be blessed among the blessed. And she will say

24:5  “I went forth from the mouth of the Most High, as the first-born before all creatures.

24:6  I caused an unfailing light to arise in the heavens. And I covered all the earth like a cloud.

24:7  I lived in the highest places, and my throne is in the pillar of a cloud.

Sir24:4  I dwelt in high places, and my throne is in a cloudy pillar.

24:8  I alone have encompassed the circuit of heaven, and have penetrated to the depths of the abyss, and have walked upon the waves of the sea,

Sir24:5  I alone compassed the circuit of heaven, and walked in the bottom of the deep.

24:9  and have stood upon the whole earth. And among every people,

Sir24:6  In the waves of the sea and in all the earth, and in every people and nation, I got a possession.

24:10  and in every nation, I have held primacy.

Sir24:7  With all these I sought rest: and in whose inheritance shall I abide?

24:11  And by virtue, I have tread upon the hearts of all, the great and the lowly. And I have sought my rest in all of them. And I will continue, as the inheritance of the Lord.

24:12  Then the Creator of all things instructed and spoke with me. And the One who created me rested in my tabernacle.

Sir24:8  So the Creator of all things gave me a commandment, and he that made me caused my tabernacle to rest, and said, Let thy dwelling be in Jacob, and thine inheritance in Israel.

24:13  And he said to me: ‘Let your dwelling place be with Jacob, and let your inheritance be in Israel, for you shall take root among my elect.’

24:14  From the beginning, and before the world, I was created. And even unto the future world, I will not cease to exist. For I have ministered before him in the holy habitation.

9  He created me from the beginning before the world, and I shall never fail.

10  In the holy tabernacle I served before him; and so was I established in Sion.

24:15  And in this way, I was established in Zion. And likewise, in the holy city, I found rest. And my authority was in Jerusalem.

Sir24:11  Likewise in the beloved city he gave me rest, and in Jerusalem was my power.

24:16  And I took root among an honorable people, within the portion of my God, within his inheritance. And so my abode is in the full assembly of the saints.

Sir24:12  And I took root in an honourable people, even in the portion of the Lord’s inheritance.

24:17  I was exalted like a cedar in Lebanon and like a cypress on Mount Zion.

24:18  I was exalted like a palm tree in Kadesh and like a rose bush in Jericho.

Sir24:14  I was exalted like a palm tree in En-gaddi, and as a rose plant in Jericho, as a fair olive tree in a pleasant field, and grew up as a plane tree by the water.

24:19  I was exalted like a beautiful olive tree in the plains, and like a sycamore tree beside the waters along a wide road.

24:20  I gave off an aromatic fragrance like cinnamon or balsam. I produced a sweet odor like the best myrrh.

Sir24:15  I gave a sweet smell like cinnamon and aspalathus, and I yielded a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, and as the fume of frankincense in the tabernacle.

24:21  And I perfumed my dwelling place with sweet gum, and aromatic resin, and flower petals, and aloe, as well as the finest cedar from Lebanon. And my fragrance is like undiluted balsam.

24:22  I have extended my branches like a terebinth tree, and my branches are of honor and grace.

Sir24:16  As the turpentine tree I stretched out my branches, and my branches are the branches of honour and grace.

24:23  Like the vine, I have born the fruit of a sweet fragrance. And my flowers are the fruit of honor and integrity.

Sir24:17  As the vine brought I forth pleasant savour, and my flowers are the fruit of honour and riches.

24:24  I am the mother of the beauty of love, and of fear, and of knowledge, and of holy hope.

Sir24:18  I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him.

24:25  All grace of the way and of the truth is in me. All hope of life and of virtue is in me.

24:26  Journey toward me, all you who desire me, and be filled by my harvest.

Sir24:19  Come unto me, all ye that be desirous of me, and fill yourselves with my fruits.

24:27  For my spirit is sweeter than honey, and my inheritance is better than honey and the honeycomb.

24:28  My memory is for the generations of all ages.

Sir24:20  For my memorial is sweeter than honey, and mine inheritance than the honeycomb.

24:29  Whoever consumes me will hunger still. And whoever drinks me will thirst still.

Sir24:21  They that eat me shall yet be hungry, and they that drink me shall yet be thirsty.

24:30  Whoever listens to me will not be confounded. And whoever acts in me will not sin.

Sir24:22  He that obeyeth me shall never be confounded, and they that work by me shall not do amiss.

24:31  Whoever elucidates me will have eternal life.”

24:32  All this is a book of life, and a covenant of the Most High, and an acknowledgement of truth.

Sir24:23  All these things are the book of the covenant of the most high God, even the law which Moses commanded for an heritage unto the congregations of Jacob.

24:33  Moses commanded the law by the precepts of justice, and an inheritance to the house of Jacob, and the promises to Israel.

Sir24:24  Faint not to be strong in the Lord; that he may confirm you, cleave unto him: for the Lord Almighty is God alone, and beside him there is no other Saviour.

24:34  God appointed David as his servant, in order to raise up from him a most mighty King, who would sit upon the throne of honor forever.

24:35  It is he who fulfills wisdom, like the Phison river and the Tigris river in the first days.

Sir24:25  He filleth all things with his wisdom, as Phison and as Tigris in the time of the new fruits.

24:36  It is he who fulfills understanding, like the river Euphrates. It is he who multiplies understanding, like the river Jordan in the time of the harvest.

Sir24:26  He maketh the understanding to abound like Euphrates, and as Jordan in the time of the harvest.

24:37  He sends forth discipline like the light, and he stands forth like the river Gehon in the time of the vintage.

Sir24:27  He maketh the doctrine of knowledge appear as the light, and as Geon in the time of vintage.

24:38  He first had perfect knowledge of her, for a weaker one would not search for her.

Sir24:28  The first man knew her not perfectly: no more shall the last find her out.

24:39  For her thoughts abound like the sea, and her counsels abound like the great abyss.

Sir24:29  For her thoughts are more than the sea, and her counsels profounder than the great deep.

24:40  “I, wisdom, have poured forth rivers.

24:41  I am like a brook leading to a river of immense waters. I am like a channel flowing from a river. And I went forth from Paradise like an aqueduct.

Sir24:30  I also came out as a brook from a river, and as a conduit into a garden.

24:42  I said: I will irrigate my garden of plantings, and I will thoroughly water the fruits of my field.

Sir24:31  I said, I will water my best garden, and will water abundantly my garden bed: and, lo, my brook became a river, and my river became a sea.

24:43  And behold, my brook became overflowing, and my river drew near to the sea.

24:44  For I illuminate doctrine to all, like the first light. And I will announce doctrine, even to those who are far away.

Sir24:32  I will yet make doctrine to shine as the morning, and will send forth her light afar off.

24:45  I will reach to all the lower parts of the earth, and I will gaze upon all who sleep, and I will illuminate all who hope in the Lord.

24:46  Even now, I pour forth doctrine like prophecy. And even now, I bequeath doctrine to those who seek wisdom. And I will not cease from their progeny, even unto the holy time.

Sir24:33  I will yet pour out doctrine as prophecy, and leave it to all ages for ever.

24:47  See how I have not labored for myself alone, but for all who are seeking truth!”

Sir24:34  Behold that I have not laboured for myself only, but for all them that seek wisdom.

25:1  My spirit is pleased with three things; these are approved in the sight of God and men

1  In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.

25:2  the harmony of brothers, and the love of neighbors, and a husband and wife agreeing well together.

25:3  My soul hates three kinds of things; and I am greatly distressed over their souls

Sir25:2  Three sorts of men my soul hateth, and I am greatly offended at their life: a poor man that is proud, a rich man that is a liar, and an old adulterer that doateth.

25:4  an arrogant pauper, a wealthy liar, a foolish and senseless elder.

25:5  The things that you have not obtained in your youth, how will you find them in your old age?

Sir25:3  If thou hast gathered nothing in thy youth, how canst thou find any thing in thine age?

25:6  How beautiful it is for a grey head to have judgment, and for elders to know counsel!

Sir25:4  O how comely a thing is judgement for gray hairs, and for ancient men to know counsel!

25:7  How beautiful it is for those who are aged to have wisdom, and for those who are honored to have understanding and counsel!

Sir25:5  O how comely is the wisdom of old men, and understanding and counsel to men of honour.

25:8  Great experience is the crown of the aged, and the fear of God is their glory.

Sir25:6  Much experience is the crown of old men, and the fear of God is their glory.

25:9  I have magnified nine things, overlooked by the heart; and a tenth, I will declare to men with my tongue

Sir25:7  There be nine things which I have judged in mine heart to be happy, and the tenth I will utter with my tongue: A man that hath joy of his children; and he that liveth to see the fall of his enemy

25:10  a man who finds joy in his children, and one who lives to see the undoing of his enemies.

25:11  Blessed is he who lives with a wise wife, and he who has not slipped with his tongue, and he who has not served those unworthy of himself.

Sir25:8  Well is him that dwelleth with a wife of understanding, and that hath not slipped with his tongue, and that hath not served a man more unworthy than himself

25:12  Blessed is he who finds a true friend, and he who describes justice to an attentive ear.

Sir25:9  Well is him that hath found prudence, and he that speaketh in the ears of them that will hear

25:13  How great is he who finds wisdom and knowledge! But there is no one above him who fears the Lord.

Sir25:10  O how great is he that findeth wisdom! yet is there none above him that feareth the Lord.

25:14  The fear of God has set itself above all things.

Sir25:11  But the love of the Lord passeth all things for illumination: he that holdeth it, whereto shall he be likened?

25:15  Blessed is the man to whom it has been given to have the fear of God. He who holds to it, to whom can he be compared?

25:16  The fear of God is the beginning of his love; and the beginning of faith has been joined closely to the same.

Sir25:12  The fear of the Lord is the beginning of his love: and faith is the beginning of cleaving unto him.

25:17  The sadness of the heart is every wound. And the wickedness of a wife is every malice.

25:18  And a man will choose any wound, but the wound of the heart,

25:19  and any wickedness, but the wickedness of a wife,

Sir25:13  Give me any plague, but the plague of the heart: and any wickedness, but the wickedness of a woman

25:20  and any obstacle, but the obstacle of those who hate him,

25:21  and any vindication, but the vindication of his enemies.

Sir25:14  And any affliction, but the affliction from them that hate me: and any revenge, but the revenge of enemies.

25:22  There is no head worse than the head of a serpent,

Sir25:15  There is no head above the head of a serpent; and there is no wrath above the wrath of an enemy.

25:23  and there is no anger above the anger of a wife. It would be more agreeable to abide with a lion or a dragon, than to live with a wicked wife.

Sir25:16  I had rather dwell with a lion and a dragon, than to keep house with a wicked woman.

25:24  A wicked wife changes her face. And she darkens her countenance like a bear. And she displays it like sackcloth. In the midst of her neighbors,

Sir25:17  The wickedness of a woman changeth her face, and darkeneth her countenance like sackcloth.

25:25  her husband groans, and hearing of this, he sighs a little.

Sir25:18  Her husband shall sit among his neighbours; and when he heareth it shall sigh bitterly.

25:26  All malice is brief compared to the malice of a wife. Let the fate of sinners fall upon her!

Sir25:19  All wickedness is but little to the wickedness of a woman: let the portion of a sinner fall upon her.

25:27  As climbing over sand is to the feet of the aged, so is a talkative wife to a quiet man.

Sir25:20  As the climbing up a sandy way is to the feet of the aged, so is a wife full of words to a quiet man.

25:28  You should not favor a woman’s beauty, and you should not desire a wife for her beauty.

Sir25:21  Stumble not at the beauty of a woman, and desire her not for pleasure.

25:29  The anger and disrespect and shame from a wife can be great.

25:30  The wife, if she has primacy, is set against her husband.

Sir25:22  A woman, if she maintain her husband, is full of anger, impudence, and much reproach.

25:31  A wicked wife debases the heart, and saddens the face, and wounds the heart.

Sir25:23  A wicked woman abateth the courage, maketh an heavy countenance and a wounded heart: a woman that will not comfort her husband in distress maketh weak hands and feeble knees.

25:32  A wife who does not make her husband happy enfeebles the hands and weakens the knees.

25:33  The beginning of sin came from a woman; and through her, we all die.

Sir25:24  Of the woman came the beginning of sin, and through her we all die.

25:34  You should not provide an exit to your water, not even a little; nor should you give permission for a wicked wife to exceed the limit.

Sir25:25  Give the water no passage; neither a wicked woman liberty to gad abroad.

25:35  If she will not walk at your hand, she will confound you in the sight of your enemies.

Sir25:26  If she go not as thou wouldest have her, cut her off from thy flesh, and give her a bill of divorce, and let her go.

25:36  Tear her away from your body, lest she abuse you continually.

26:1  Blessed is the husband of a good wife. For the number of his years is doubled.

26:2  A good wife delights her husband, and she will fill up the years of his life with peace.

2  A virtuous woman rejoiceth her husband, and he shall fulfil the years of his life in peace.

26:3  A good wife is a good portion. She will be given the portion of those who fear God, like a man who has done good deeds.

26:4  But, rich or poor, with a good heart, his countenance will be cheerful at all times.

4  Whether a man be rich or poor, if he have a good heart toward the Lord, he shall at all times rejoice with a cheerful countenance.

26:5  Of three things, my heart has been afraid, and at a fourth, my face has shown dread

5  There be three things that mine heart feareth; and for the fourth I was sore afraid: the slander of a city, the gathering together of an unruly multitude, and a false accusation: all these are worse than death.

26:6  an accusation made by a city, and the gathering of a mob,

6  But a grief of heart and sorrow is a woman that is jealous over another woman, and a scourge of the tongue which communicateth with all.

26:7  and a deceitful false accusation. All these are more grievous than death.

7  An evil wife is a yoke shaken to and fro: he that hath hold of her is as though he held a scorpion.

26:8  A jealous wife is a grief and a mourning to the heart.

8  A drunken woman and a gadder abroad causeth great anger, and she will not cover her own shame.

26:9  In a jealous wife, there is a scourge of the tongue, which communicates with everyone.

9  The whoredom of a woman may be known in her haughty looks and eyelids.

26:10  Like a yoke of oxen being provoked, so also is a wicked wife. He who has hold of her is like one who has taken hold of a scorpion.

10  If thy daughter be shameless, keep her in straitly, lest she abuse herself through overmuch liberty.

26:11  An inebriated wife is a great wrath. And her disgrace and indecency will not be covered.

11  Watch over an impudent eye: and marvel not if she trespass against thee.

26:12  The fornication of a wife will become known by the haughtiness of her eyes and by her eyelids.

12  She will open her mouth, as a thirsty traveller when he hath found a fountain, and drink of every water near her: by every hedge will she sit down, and open her quiver against every arrow.

26:13  So that her daughter will not also turn away, keep a strict watch; otherwise, having found an opportunity, she may enjoy herself.

13  The grace of a wife delighteth her husband, and her discretion will fatten his bones.

26:14  Be wary of the irreverence of her eyes, and you should not wonder if she might disregard you.

14  A silent and loving woman is a gift of the Lord; and there is nothing so much worth as a mind well instructed.

26:15  Like a thirsty traveler, she will open her mouth to the fountain, and she will drink from every water nearby, and she will sit down beside every fencepost, and she will open her quiver to every arrow, until she becomes weary.

15  A shamefaced and faithful woman is a double grace, and her continent mind cannot be valued.

26:16  The grace of an attentive wife will delight her husband, and will fatten his bones.

16  As the sun when it ariseth in the high heaven; so is the beauty of a good wife in the ordering of her house.

26:17  Her discipline is a gift from God.

17  As the clear light is upon the holy candlestick; so is the beauty of the face in ripe age.

26:18  Such is an understanding and quiet wife. For there is no substitution for a well-instructed soul.

18  As the golden pillars are upon the sockets of silver; so are the fair feet with a constant heart.

26:19  A holy and contrite wife is grace upon grace.

19  My son, keep the flower of thine age sound; and give not thy strength to strangers.

26:20  And no amount of money is equal to the value of a soul with self-restraint.

20  When thou hast gotten a fruitful possession through all the field, sow it with thine own seed, trusting in the goodness of thy stock.

26:21  Like the sun rising over the world in the high places of God, so the beauty of a good wife is the adornment of her house.

21  So thy race which thou leavest shall be magnified, having the confidence of their good descent.

26:22  Like a lamp shining atop a holy lampstand, so is the beauty of a face in the mature stage of life.

22  An harlot shall be accounted as spittle; but a married woman is a tower against death to her husband.

26:23  Like golden pillars upon bases of silver, so are the firm feet of a mature wife upon the soles of her feet.

23  A wicked woman is given as a portion to a wicked man: but a godly woman is given to him that feareth the Lord.

26:24  Like everlasting foundations upon a solid rock, so are the commandments of God in the heart of a holy wife.

24  A dishonest woman contemneth shame: but an honest woman will reverence her husband.

26:25  By two things, my heart is greatly saddened, and at a third, anger overwhelms me

25  A shameless woman shall be counted as a dog; but she that is shamefaced will fear the Lord.

26:26  a man of war failing because of dire need, and an understanding man treated with contempt,

26  A woman that honoureth her husband shall be judged wise of all; but she that dishonoureth him in her pride shall be counted ungodly of all.

26:27  and anyone who crosses over from justice to sin. God has prepared such a one for the spear.

27  A loud crying woman and a scold shall be sought out to drive away the enemies.

26:28  Two kinds of things have seemed difficult and dangerous to me: a merchant will not be easily freed from his negligence, and a shopkeeper will not be justified by the sins of his lips.

28  There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.

29  A merchant shall hardly keep himself from doing wrong; and an huckster shall not be freed from sin.

27:2  Like a post fixed in the middle of adjoining stones, so also will sin become wedged between selling and buying.

2  As a nail sticketh fast between the joinings of the stones; so doth sin stick close between buying and selling.

27:3  Sin will be crushed with the one who sins.

27:4  If you do not hold yourself steadfastly to the fear of the Lord, your house will be quickly overthrown.

Sir27:3  Unless a man hold himself diligently in the fear of the Lord, his house shall soon be overthrown.

27:5  Just as the dust remains when one shakes a sieve, so will the doubt of a man remain in his thoughts.

Sir27:4  As when one sifteth with a sieve, the refuse remaineth; so the filth of man in his talk.

27:6  The furnace tests the potter’s vessels, and the trial of the tribulation tests just men.

Sir27:5  The furnace proveth the potter’s vessels; so the trial of man is in his reasoning.

27:7  As the pruning of a tree reveals its fruit, so does a word reveal the thoughts in the heart of a man.

Sir27:6  The fruit declareth if the tree have been dressed; so is the utterance of a conceit in the heart of man.

27:8  You should not praise a man before he speaks; for such is the testing of men.

Sir27:7  Praise no man before thou hearest him speak; for this is the trial of men.

27:9  If you pursue justice, you will obtain it. And you will be clothed with justice, as with a long robe of honor. And you will live with justice. And justice will protect you continually. And on the day of reckoning, you will find a strong foundation.

Sir27:8  If thou followest righteousness, thou shalt obtain her, and put her on, as a glorious long robe.

27:10  Birds flock to their own kind. And truth will return to those who practice it.

Sir27:9  The birds will resort unto their like; so will truth return unto them that practise in her.

27:11  The lion lies in wait for its prey continually. So also do sins lie in wait for those who work iniquity.

Sir27:10  As the lion lieth in wait for the prey; so sin for them that work iniquity.

27:12  A holy man persists in wisdom like the sun. But a senseless man changes like the moon.

Sir27:11  The discourse of a godly man is always with wisdom; but a fool changeth as the moon.

27:13  In the midst of the senseless, retain a word for the proper time. But be continually in the midst those who are thoughtful.

Sir27:12  If thou be among the indiscreet, observe the time; but be continually among men of understanding.

27:14  The discussions of sinners are hateful, and their laughter is a delight in sin.

Sir27:13  The discourse of fools is irksome, and their sport is the wantonness of sin.

27:15  The speech that swears many oaths will cause the hair of the head to stand upright; and its irreverence will cause the ears to be blocked.

Sir27:14  The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.

27:16  The shedding of blood is in the quarrels of the arrogant; and their evil talk is grievous to hear.

Sir27:15  The strife of the proud is bloodshedding, and their revilings are grievous to the ear.

27:17  Whoever discloses the secret of a friend breaks faith; and he will not find a friend for his soul.

Sir27:16  Whoso discovereth secrets loseth his credit; and shall never find friend to his mind.

27:18  Love your neighbor, and be united with him faithfully.

Sir27:17  Love thy friend, and be faithful unto him: but if thou betrayest his secrets, follow no more after him.

27:19  But if you disclose his secrets, you should not continue to follow after him.

27:20  For like a man who destroys his friend, so also is he who destroys the friendship of his neighbor.

Sir27:18  For as a man hath destroyed his enemy; so hast thou lost the love of thy neighbour.

27:21  And like someone releasing a bird from his hand, so have you abandoned your neighbor, and you will not obtain him again.

Sir27:19  As one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and shalt not get him again

27:22  You should no longer seek him, for he is now far away; he has fled like a roe-deer from a snare. For his soul has been wounded.

Sir27:20  Follow after him no more, for he is too far off; he is as a roe escaped out of the snare.

27:23  You will no longer be able to bind his wound. For there may be a reconciliation from cursing.

Sir27:21  As for a wound, it may be bound up; and after reviling there may be reconcilement: but he that betrayeth secrets is without hope.

27:24  But to disclose the secrets of a friend is the hopeless act of an unhappy soul.

27:25  One who winks with the eye fabricates iniquity, and no one will cast him aside.

Sir27:22  He that winketh with the eyes worketh evil: and he that knoweth him will depart from him.

27:26  In the sight of your eyes, he will sweeten his mouth, and he will admire your talk. But at the very end, he will pervert his mouth, and he will offer a scandal from your own words.

Sir27:23  When thou art present, he will speak sweetly, and will admire thy words: but at the last he will writhe his mouth, and slander thy sayings.

27:27  I have hated many things, but I have not done as he has done, and the Lord will hate him.

27:28  Whoever throws a stone straight up will find that it falls on his own head. And a deceitful wound will return to wound the deceitful.

Sir27:25  Whoso casteth a stone on high casteth it on his own head; and a deceitful stroke shall make wounds.

27:29  And whoever digs a pit will fall into it. And whoever positions a stone against his neighbor will stumble over it. And whoever lays a trap for another will perish by it.

Sir27:26  Whoso diggeth a pit shall fall therein: and he that setteth a trap shall be taken therein.

27:30  Whoever sets in motion a wicked plan will find that it rolls back over him, and he will not know from which direction it will arrive.

Sir27:27  He that worketh mischief, it shall fall upon him, and he shall not know whence it cometh.

27:31  Mockery and derision are of the arrogant, and vengeance will lie in wait for them, like a lion.

Sir27:28  Mockery and reproach are from the proud; but vengeance, as a lion, shall lie in wait for them.

27:32  Whoever enjoys the fall of the just will perish in a snare, and grief will consume them before they die.

Sir27:29  They that rejoice at the fall of the righteous shall be taken in the snare; and anguish shall consume them before they die.

27:33  Anger and fury are both abominable, and the sinful man will be held by them.

Sir27:30  Malice and wrath, even these are abominations; and the sinful man shall have them both.

28:1  Whoever wishes for vengeance will find vengeance from the Lord, and he will surely be attentive to his sins.

1  He that revengeth shall find vengeance from the Lord, and he will surely keep his sins in remembrance.

28:2  Forgive your neighbor, if he has harmed you, and then your sins will be forgiven you when you pray.

2  Forgive thy neighbour the hurt that he hath done unto thee, so shall thy sins also be forgiven when thou prayest.

28:3  A man holds on to anger against another man, and does he then seek a remedy from God?

3  One man beareth hatred against another, and doth he seek pardon from the Lord?

28:4  He has no mercy on a man like himself, and does he then entreat for his own sins?

4  He sheweth no mercy to a man, which is like himself: and doth he ask forgiveness of his own sins?

28:5  He who is but flesh holds on to anger, and does he then request forgiveness from God? Who can obtain pardon for his sins in this way?

5  If he that is but flesh nourish hatred, who will intreat for pardon of his sins?

28:6  Remember your very end, and let animosities cease.

28:7  For corruption and death are suspended over his commandments.

28:8  Remember the fear of God, and do not be angry with your neighbor.

Sir28:6  Remember thy end, and let enmity cease; remember corruption and death, and abide in the commandments.

28:9  Remember the covenant of the Most High, and overlook the ignorant offenses of your neighbor.

Sir28:7  Remember the commandments, and bear no malice to thy neighbour: remember the covenant of the Highest, and wink at ignorance.

28:10  Refrain from strife, and you will diminish your sins.

Sir28:8  Abstain from strife, and thou shalt diminish thy sins: for a furious man will kindle strife,

28:11  For a ill-tempered man enflames conflict, and a sinful man troubles his friends, and he casts hostility into the midst of those who have peace.

Sir28:9  A sinful man disquieteth friends, and maketh debate among them that be at peace.

28:12  For the fire burns according to the wood of the forest. And the anger of a man burns according to the strength of the man. And according to his resources, he will exalt his anger.

Sir28:10  As the matter of the fire is, so it burneth: and as a man’s strength is, so is his wrath; and according to his riches his anger riseth; and the stronger they are which contend, the more they will be inflamed.

28:13  A hasty contention kindles a fire. And a hasty quarrel sheds blood. And an accusatory tongue brings death.

Sir28:11  An hasty contention kindleth a fire: and an hasty fighting sheddeth blood.

28:14  If you blow on a spark, it will increase to a fire. But if you spit on it, it will be extinguished. Both of these proceed from the mouth.

Sir28:12  If thou blow the spark, it shall burn: if thou spit upon it, it shall be quenched: and both these come out of thy mouth.

28:15  The double-tongued whisperer is accursed. For he has disturbed many who had peace.

Sir28:13  Curse the whisperer and doubletongued: for such have destroyed many that were at peace.

28:16  A third tongue has stirred up many, and has scattered them from nation to nation.

28:17  It has destroyed the walled cities of the wealthy, and has undermined the houses of the great.

28:18  It has cut down the virtues of the peoples, and has broken strong nations.

Sir28:14  A backbiting tongue hath disquieted many, and driven them from nation to nation: strong cities hath it pulled down, and overthrown the houses of great men.

28:19  A third tongue has cast down virtuous women, and has deprived them of their labors.

Sir28:15  A backbiting tongue hath cast out virtuous women, and deprived them of their labours.

28:20  Whoever favors it will not have rest, nor will he have a friend in whom he may find peace.

Sir28:16  Whoso hearkeneth unto it shall never find rest, and never dwell quietly.

28:21  The wound of a whip causes a bruise, but the wound of the tongue will crush the bones.

Sir28:17  The stroke of the whip maketh marks in the flesh: but the stroke of the tongue breaketh the bones.

28:22  Many have fallen by the mouth of the sword, but not as many as have perished by their own tongue.

28:23  Blessed is he who is protected from a wicked tongue, who has not gone over to its wrath, and has not pulled its yoke, and has not been bound by its chains.

Sir28:19  Well is he that is defended through the venom thereof; who hath not drawn the yoke thereof, nor hath been bound in her bands.

28:24  For its yoke is a yoke of iron. And its chains are chains of brass.

Sir28:20  For the yoke thereof is a yoke of iron, and the bands thereof are bands of brass.

28:25  Its death is a most wicked death. And hell is more useful than it is.

Sir28:21  The death thereof is an evil death, the grave were better than it.

28:26  Its continuance will not be permanent, but it will take hold of the ways of the unjust. And the just will not be burned by its flame.

Sir28:22  It shall not have rule over them that fear God, neither shall they be burned with the flame thereof.

28:27  Those who abandon God will fall by it, and it will burn within them and not be quenched. And it will be sent upon them, like a lion, and it will wound them, like a leopard.

Sir28:23  Such as forsake the Lord shall fall into it; and it shall burn in them, and not be quenched; it shall be sent upon them as a lion, and devour them as a leopard.

28:28  Hedge your ears with thorns. Do not be willing to listen to a wicked tongue. And make doors and bars for your mouth.

Sir28:24  Look that thou hedge thy possession about with thorns, and bind up thy silver and gold,

28:29  Melt down your gold and your silver. And make a scale for your words, and an upright bridle for your mouth.

Sir28:25  And weigh thy words in a balance, and make a door and bar for thy mouth.

28:30  And be attentive, lest perhaps you may slip with your tongue, and fall in the sight of your enemies, who are lying in wait for you, and then your fall may be incurable unto death.

Sir28:26  Beware thou slide not by it, lest thou fall before him that lieth in wait.