1  Blessed is the man who has not slipped because of a word from his mouth, and who has not been stung by grief because of an offense.

1  Blessed is the man that hath not slipped with his mouth, and is not pricked with the multitude of sins.

2  Happy is he who does not have sadness in his mind, and who has not fallen away from his hope.

2  Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.

3  Substance is senseless for a greedy and stingy man. And what would a spiteful man do with gold?

3  Riches are not comely for a niggard: and what should an envious man do with money?

4  Whoever acquires unjustly, according to his own mind, gathers for others. For another will spend his goods lavishly.

4  He that gathereth by defrauding his own soul gathereth for others, that shall spend his goods riotously.

5  Whoever is wicked to himself, to whom will he be good? For he will not take enjoyment in his own goods.

5  He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.

6  Whoever has ill will toward himself, nothing is more worthless than he is. But such is the reward of his wickedness.

6  There is none worse than he that envieth himself; and this is a recompence of his wickedness.

7  And if he does good, he does it ignorantly and unwillingly. And in the very end, he realizes his own malice.

7  And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.

8  The eye of the spiteful man is wicked, and he averts his face and despises his own soul.

8  The envious man hath a wicked eye; he turneth away his face, and despiseth men.

9  The eye of the greedy man is insatiable in his portion of iniquity. He will not be satisfied until he has consumed his own soul, withering it away.

9  A covetous man’s eye is not satisfied with his portion; and the iniquity of the wicked drieth up his soul.

10  An evil eye is directed at evil things. And he will not be satisfied by bread; instead, he will be needy and grieving at his own table.

10  A wicked eye envieth his bread, and he is a niggard at his table.

11  Son, if you have anything, do good to yourself, and offer worthy oblations to God.

11  My son, according to thy ability do good to thyself, and give the Lord his due offering.

12  Remember that death has not been delayed, and that the covenant of the grave has been revealed to you. For the covenant of this world will pass away in death.

12  Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.

13  Do good to your friend before you die. And according to your ability, extend your hand and give to the poor.

13  Do good unto thy friend before thou die, and according to thy ability stretch out thy hand and give to him.

14  Do not cheat yourself out of a good day, and do not let the smallest good gift pass you by.

14  Defraud not thyself of the good day, and let not the part of a good desire overpass thee.

15  Should you not leave it to others to divide your sorrows and labors by lot?

15  Shalt thou not leave thy travails unto another? and thy labours to be divided by lot?

16  Give, and receive, and justify your soul.

16  Give, and take, and sanctify thy soul; for there is no seeking of dainties in the grave.

17  Before your passing, accomplish justice. For in death, there is no food to be found.

17  All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.

18  All flesh grows old like the grass, and like the foliage that springs forth from a green tree.

18  As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.

19  Some spring up, and others fall away. Such is the generation of flesh and blood. One is finished, and another is born.

19  Every work rotteth and consumeth away, and the worker thereof shall go withal.

20  Every corruptible work will fail in the end. And its worker will go with it.

20  Blessed is the man that doth meditate good things in wisdom, and that reasoneth of holy things by his understanding.

21  But every excellent work will be justified. And whoever worked it will be honored by it.

21  He that considereth her ways in his heart shall also have understanding in her secrets.

22  Blessed is the man who will abide in wisdom, and who will meditate on her righteousness, and who, in his mind, will consider the circumspection of God.

22  Go after her as one that traceth, and lie in wait in her ways.

23  He considers her ways in his heart, and he finds understanding in her secrets. He goes after her like an investigator, and he is constant in her ways.

23  He that prieth in at her windows shall also hearken at her doors.

24  He gazes through her windows, and he listens at her door.

24  He that doth lodge near her house shall also fasten a pin in her walls.

25  He rests next to her house, and, fastening a peg in her walls, he sets up his cottage by her hands. And so, good things will find rest in his cottage as time passes.

25  He shall pitch his tent nigh unto her, and shall lodge in a lodging where good things are.

26  He will station his sons under her covering, and he will abide under her branches.

26  He shall set his children under her shelter, and shall lodge under her branches.

27  He will be protected by her covering from the heat, and he will rest in her glory.

27  By her he shall be covered from heat, and in her glory shall he dwell.

15:1  Whoever fears God will do good. And whoever holds to justice will obtain it.

1  He that feareth the Lord will do good, and he that hath the knowledge of the law shall obtain her.

15:2  And like an honorable mother, she will meet him, and like a virgin bride, she will receive him.

2  And as a mother shall she meet him, and receive him as a wife married of a virgin.

15:3  She will feed him with the bread of life and understanding. And she give him to drink from the water of salvific wisdom. And she will be confirmed in him, and he will not waver.

3  With the bread of understanding shall she feed him, and give him the water of wisdom to drink.

15:4  And she will hold to him, and he will not be confounded. And she will exalt him, along with those closest to him.

4  He shall be stayed upon her, and shall not be moved; and shall rely upon her, and shall not be confounded.

15:5  And in the midst of the Church, she will open his mouth, and she will fill him with the spirit of wisdom and understanding, and she will clothe him with a robe of glory.

5  She shall exalt him above his neighbours, and in the midst of the congregation shall she open his mouth.

15:6  She will store up in him a treasure of rejoicing and exultation, and she will cause him to inherit an everlasting name.

6  He shall find joy and a crown of gladness, and she shall cause him to inherit an everlasting name.

15:7  But foolish men will not take hold of her. And though understanding men will meet her, foolish men will not catch sight of her. For she is far from arrogance and deceit.

7  But foolish men shall not attain unto her, and sinners shall not see her.

15:8  Lying men will be wary of her. But men who speak the truth will be found with her, and they will have success, even when examined by God.

8  For she is far from pride, and men that are liars cannot remember her.

15:9  Praise is not beautiful in the mouth of a sinner.

9  Praise is not seemly in the mouth of a sinner, for it was not sent him of the Lord.

15:10  For wisdom was sent from God. And praise will stand before the wisdom of God, and praise will abound in the mouths of the faithful, and the sovereign Lord will give praise to wisdom.

10  For praise shall be uttered in wisdom, and the Lord will prosper it.

15:11  You should not say: “It is because of God that wisdom is absent.” For you should not do what he detests.

11  Say not thou, It is through the Lord that I fell away: for thou oughtest not to do the things that he hateth.

15:12  You should not say: “He has led me astray.” For the impious are of no use to him.

12  Say not thou, He hath caused me to err: for he hath no need of the sinful man.

15:13  The Lord hates all abominable error, and those who fear him will not love such things.

13  The Lord hateth all abomination; and they that fear God love it not.

15:14  God established man from the beginning, and he left him in the hand of his own counsel.

15:15  He added his commandments and precepts.

15:16  If you choose to keep the commandments, and if, having chosen them, you fulfill them with perpetual fidelity, they will preserve you.

Sir15:15  If thou wilt, to keep the commandments, and to perform acceptable faithfulness.

15:17  He has set water and fire before you. Extend your hand to whichever one you would choose.

Sir15:16  He hath set fire and water before thee: stretch forth thy hand unto whether thou wilt.

15:18  Before man is life and death, good and evil. Whichever one he chooses will be given to him.

15:19  For the wisdom of God is manifold. And he is strong in power, seeing all things without ceasing.

Sir15:18  For the wisdom of the Lord is great, and he is mighty in power, and beholdeth all things

15:20  The eyes of the Lord are upon those who fear him, and he knows each one of the works of man.

Sir15:19  And his eyes are upon them that fear him, and he knoweth every work of man.

15:21  He has commanded no one to act impiously, and he has given no one permission to sin.

Sir15:20  He hath commanded no man to do wickedly, neither hath he given any man licence to sin.

15:22  For he does not desire a multitude of unfaithful and useless sons.

16:1  You should not rejoice in impious children, if they are successful; nor should you take delight in them, if the fear of God is not in them.

1  Desire not a multitude of unprofitable children, neither delight in ungodly sons.

16:2  You should not approve of their life, nor should you look with favor on their labors.

2  Though they multiply, rejoice not in them, except the fear of the Lord be with them.

16:3  For one child who fears God is better than one thousand impious children.

3  Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.

16:4  And it is better to die without children, than to leave behind impious children.

4  For by one that hath understanding shall the city be replenished: but the kindred of the wicked shall speedily become desolate.

16:5  By means one person with understanding, a country will be inhabited. The tribe of the impious will become desolate.

5  Many such things have I seen with mine eyes, and mine ear hath heard greater things than these.

16:6  Many such things my eyes have seen, and greater things than these my ear has heard.

6  In the congregation of the ungodly shall a fire be kindled; and in a rebellious nation wrath is set on fire.

16:7  In the synagogue of sinners, a fire will blaze forth; and amid an unbelieving people, wrath will flare up.

7  He was not pacified toward the old giants, who fell away in the strength of their foolishness.

16:8  The giants of antiquity did not obtain pardon for their sins; they were destroyed by trusting in their own abilities.

8  Neither spared he the place where Lot sojourned, but abhorred them for their pride.

16:9  And he did not spare the place of Lot’s sojourn, and he abhorred them because of the arrogance of their words.

9  He pitied not the people of perdition, who were taken away in their sins

16:10  He did not take pity on them, destroying an entire people, who even extolled themselves concerning their sins.

10  Nor the six hundred thousand footmen, who were gathered together in the hardness of their hearts.

16:11  And this was so with six hundred thousand men, who were gathered together in the hardness of their hearts. And if even a single obstinate person had escaped unpunished, it would be a wonder.

11  And if there be one stiffnecked among the people, it is marvel if he escape unpunished: for mercy and wrath are with him; he is mighty to forgive, and to pour out displeasure.

16:12  For mercy and wrath are with him. He is powerful in forgiveness, and he pours forth wrath.

12  As his mercy is great, so is his correction also: he judgeth a man according to his works

16:13  As is his mercy, so also is his correction; he judges a man according to his works.

13  The sinner shall not escape with his spoils: and the patience of the godly shall not be frustrate.

16:14  The sinner, in his violations, will not escape; but the patience of the One who shows mercy will not be diminished.

14  Make way for every work of mercy: for every man shall find according to his works.

16:15  Every mercy will make a place for each man, according to the merit of his works, and according to the understanding of his sojourn.

15  The Lord hardened Pharaoh, that he should not know him, that his powerful works might be known to the world.

16:16  You should not say: “I am hidden from God,” or, “Who, from on high, will take note of me?”

16  His mercy is manifest to every creature; and he hath separated his light from the darkness with an adamant.

16:17  or, “Among a great number of people, I will not be noticed. For what is my soul amid such an immense creation?”

17  Say not thou, I will hide myself from the Lord: shall any remember me from above? I shall not be remembered among so many people: for what is my soul among such an infinite number of creatures?

16:18  Behold: the heavens, and the heaven of the heavens, the abyss, and the entire earth, and the things that are within these, will be shaken by his gaze,

18  Behold, the heaven, and the heaven of heavens, the deep, and the earth, and all that therein is, shall be moved when he shall visit.

16:19  together with mountains and hills, and the foundations of the earth. When God casts his gaze upon them, they will be struck with trembling.

19  The mountains also and foundations of the earth be shaken with trembling, when the Lord looketh upon them.

16:20  And concerning all these things, the heart is without understanding; but every heart is understood by him.

20  No heart can think upon these things worthily: and who is able to conceive his ways?

16:21  And who will understand his ways, or the tempest, which no eye of man will see?

21  It is a tempest which no man can see: for the most part of his works are hid.

16:22  For many of his works are concealed. But who will announce the works of his justice? Or who will endure them? For the testament is far from some persons, and the examination of each thing is in its end.

22  Who can declare the works of his justice? or who can endure them? for his covenant is afar off, and the trial of all things is in the end.

16:23  Whoever diminishes the heart, thinks empty thoughts. For the imprudent and erring man thinks up foolishness.

23  He that wanteth understanding will think upon vain things: and a foolish man erring imagineth follies.

16:24  Listen to me, son, and learn the discipline of understanding, and attend to my words in your heart.

24  My son, hearken unto me, and learn knowledge, and mark my words with thy heart.

16:25  And I will speak with equity about discipline, and I will strive to announce wisdom. So attend to my words in your heart, and I will speak with equity of spirit, about the virtues that God has set within his works from the beginning, and I will announce his knowledge in truth.

25  I will shew forth doctrine in weight, and declare his knowledge exactly.

16:26  With the judgment of God, his works have been done from the beginning; and from their institution, he himself distinguished their parts and set their beginnings, in their kinds.

26  The works of the Lord are done in judgement from the beginning: and from the time he made them he disposed the parts thereof.

16:27  He has beautified their works unto eternity. They have neither hungered, nor labored, and they have not ceased from their works.

27  He garnished his works for ever, and in his hand are the chief of them unto all generations: they neither labour, nor are weary, nor cease from their works.

16:28  Neither will any one of them cause anguish to his neighbor, forever.

28  None of them hindereth another, and they shall never disobey his word.

16:29  You should not be incredulous at his word.

16:30  Afterward, God looked with favor upon the earth, and he filled it with his goodness.

Sir16:29  After this the Lord looked upon the earth, and filled it with his blessings.

16:31  The soul of every living thing brought word from before his face, and their return again is to him.

Sir16:30  With all manner of living things hath he covered the face thereof; and they shall return into it again.

17:1  God created man from the earth, and he made him according to his own image.

1  The Lord created man of the earth, and turned him into it again.

17:2  And he returned him again to it, and he clothed him with virtue according to himself.

2  He gave them few days, and a short time, and power also over the things therein.

17:3  He gave him the number and time of his days, and he gave him authority over all the things that are upon the earth.

3  He endued them with strength by themselves, and made them according to his image,

17:4  He placed the fear of him over all flesh, and he had dominion over wild beasts and flying things.

4  And put the fear of man upon all flesh, and gave him dominion over beasts and fowls.

5  They received the use of the five operations of the Lord, and in the sixth place he imparted them understanding, and in the seventh speech, an interpreter of the cogitations thereof.

17:5  He created from him a helper, similar to himself. He gave them counsel, and language, and sight, and hearing, and a heart, in order to think. And he filled them with the discipline of understanding.

Sir17:6  Counsel, and a tongue, and eyes, ears, and a heart, gave he them to understand.

17:6  He created within them the knowledge of the spirit. He filled their heart with understanding, and he showed them both good and evil.

Sir17:7  Withal he filled them with the knowledge of understanding, and shewed them good and evil.

17:7  He set his eye upon their hearts, to reveal to them the greatness of his works,

17:8  so that they might highly praise the name of sanctification, and give glory to his wonders, so that they might declare the greatness of his works.

Sir17:9  He gave them to glory in his marvellous acts for ever, that they might declare his works with understanding.

17:9  In addition, he gave them discipline and the law of life, as their inheritance.

Sir17:10  And the elect shall praise his holy name.

17:10  He established an eternal covenant with them, and he revealed to them his justice and judgments.

Sir17:11  Beside this he gave them knowledge, and the law of life for an heritage.

17:11  And their eye saw the greatness of his honor, and their ears heard the honor of his voice, and he said to them: “Beware of all iniquity.”

Sir17:12  He made an everlasting covenant with them, and shewed them his judgements.

17:12  And he commanded each one concerning his neighbor.

Sir17:13  Their eyes saw the majesty of his glory, and their ears heard his glorious voice.

17:13  Their ways are always in his sight; they are not hidden from his eyes.

Sir17:14  And he said unto them, Beware of all unrighteousness; and he gave every man commandment concerning his neighbour.

17:14  Over each and every people, he has appointed a ruler.

Sir17:15  Their ways are ever before him, and shall not be hid from his eyes.

17:15  And Israel was made to be the manifest portion of God.

Sir17:16  Every man from his youth is given to evil; neither could they make to themselves fleshy hearts for stony.

17:16  And in the sight of God, all their works are like the sun. And his eyes, without ceasing, inspect their ways.

Sir17:17  For in the division of the nations of the whole earth he set a ruler over every people; but Israel is the Lord’s portion

17:17  The covenants are not hidden by their iniquity, and all their iniquities are in the sight of God.

Sir17:18  Whom, being his firstborn, he nourisheth with discipline, and giving him the light of his love doth not forsake him.

17:18  The almsgiving of a man is like a seal upon him, which will guard the grace of a man like the pupil of an eye.

Sir17:19  Therefore all their works are as the sun before him, and his eyes are continually upon their ways.

17:19  And afterward, it will rise up and repay them their reward, each one upon his head, and it will return to the hidden places of the earth.

Sir17:20  None of their unrighteous deeds are hid from him, but all their sins are before the Lord

17:20  Now, to the repentant, he has given the way of justice, and he has strengthened those lacking in patience, and he has fastened them to a destiny of truth.

Sir17:21  But the Lord being gracious and knowing his workmanship, neither left nor forsook them, but spared them.

17:21  Convert to the Lord, and relinquish your sins.

Sir17:22  The alms of a man is as a signet with him, and he will keep the good deeds of man as the apple of the eye, and give repentance to his sons and daughters.

17:22  Make supplication before the face of the Lord, and diminish your offenses.

Sir17:23  Afterwards he will rise up and reward them, and render their recompence upon their heads.

17:23  Return to the Lord, and turn away from your injustice, and have immense hatred for abomination.

Sir17:24  But unto them that repent, he granted them return, and comforted those that failed in patience.

17:24  And acknowledge the justices and judgments of God, and stand firm in the circumstances set before you and in prayer to the most high God.

Sir17:25  Return unto the Lord, and forsake thy sins, make thy prayer before his face, and offend less.

17:25  Go to the side of the holy generation, to those who live in order to give praise to God.

Sir17:26  Turn again to the most High, and turn away from iniquity: for he will lead thee out of darkness into the light of health, and hate thou abomination vehemently.

17:26  You should not linger in the error of the impious; confess before death. Confession perishes from the dead as if it were nothing.

Sir17:27  Who shall praise the most High in the grave, instead of them which live and give thanks?

17:27  Confess while living; you should give thanks while you are still alive and healthy. And you should praise God and glory in his compassion.

Sir17:28  Thanksgiving perisheth from the dead, as from one that is not: the living and sound in heart shall praise the Lord.

17:28  How great is the mercy of the Lord, and his forgiveness, for those who convert to him!

Sir17:29  How great is the lovingkindness of the Lord our God, and his compassion unto such as turn unto him in holiness!

17:29  For not all things can be in men, because the son of man is not immortal, and because they are pleased by the emptiness of malice.

Sir17:30  For all things cannot be in men, because the son of man is not immortal.

17:30  What is brighter than the sun? Yet this will fail. Or what is more wicked than that which flesh and blood has invented? And this will be reproved.

17:31  He beholds the power of the heights of heaven. And all men are earth and ashes.

Sir17:32  He vieweth the power of the height of heaven; and all men are but earth and ashes.

18:2  Who is able to declare his works?

2  The Lord only is righteous, and there is none other but he,

18:3  For who can examine his greatness?

3  Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.

18:4  And who will announce the power of his magnitude? Or who would be able to describe his mercy?

4  To whom hath he given power to declare his works? and who shall find out his noble acts?

18:5  There is no diminishing, and no increasing, and there is no discovering, the greatness of God.

5  Who shall number the strength of his majesty? and who shall also tell out his mercies?

18:6  When man has reached the end, then he will begin. And when he ceases, he will be in need.

6  As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.

18:7  What is man, and what is his grace? And what is his good, or what is his evil?

7  When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.

18:8  The number of the days of men are as many as one hundred years. Like a drop of water in the ocean, so they are considered to be. And like a grain of sand on the shore, so do these few years compare to the days of all time.

8  What is man, and whereto serveth he? what is his good, and what is his evil?

18:9  For this reason, God is patient with them, and he pours forth his mercy upon them.

9  The number of a man’s days at the most are an hundred years.

18:10  He has seen that the presumption of their heart is evil, and he knows that their rebelliousness is wicked.

10  As a drop of water unto the sea, and a gravelstone in comparison of the sand; so are a thousand years to the days of eternity.

18:11  Therefore, he has bestowed his forgiveness on them, and he has revealed to them the way of equity.

11  Therefore is God patient with them, and poureth forth his mercy upon them.

18:12  The compassion of man is toward those closest to him. But the mercy of God is upon all flesh.

12  He saw and perceived their end to be evil; therefore he multiplied his compassion.

18:13  He is merciful, and he teaches and corrects, like a shepherd with his flock.

13  The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.

18:14  He takes pity on those who accept the doctrine of compassion, and he applies his judgments promptly.

14  He hath mercy on them that receive discipline, and that diligently seek after his judgements.

18:15  Son, in your good works, you should not complain, and in giving anything, you should not cause grief with evil words.

15  My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.

18:16  Is heat not refreshed by the dew? So also is a good word better than a gift.

16  Shall not the dew asswage the heat? so is a word better than a gift.

18:17  Behold, is a word not greater than a gift? But both are with a justified man.

18:18  The foolish place blame sharply. And a gift from the undisciplined causes the eyes to fail.

18  A fool will upbraid churlishly, and a gift of the envious consumeth the eyes.

18:19  Before you judge, put justice in order within yourself, and before you speak, learn.

19  Learn before thou speak, and use physick or ever thou be sick.

18:20  Before you become sick, obtain medicine. And before you judge, examine yourself. And then you will find forgiveness in the sight of God.

20  Before judgement examine thyself, and in the day of visitation thou shalt find mercy.

18:21  Before you become weak, humble yourself; and in a time of infirmity, show your way of life.

21  Humble thyself before thou be sick, and in the time of sins shew repentance.

18:22  Let nothing impede you from praying always. And then you will not dread to be justified, even unto death. For the reward of God dwells in eternity.

22  Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.

18:23  Before you pray, prepare your soul. And do not choose to be like a man who tempts God.

23  Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.

18:24  Remember the wrath that will be on the day of consummation, and remember the time of retribution, when he will turn away his face.

24  Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.

18:25  Remember poverty in a time of abundance, and remember the deficiency of poverty in a day of riches.

25  When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.

18:26  From morning until evening, the time will be changed, and all these are swift in the eyes of God.

26  From the morning until the evening the time is changed, and all things are soon done before the Lord.

18:27  A wise man will be cautious in all things, and during a time of many offenses, he will be attentive against inaction.

27  A wise man will fear in every thing, and in the day of sinning he will beware of offence: but a fool will not observe time.

18:28  Anyone who is astute recognizes wisdom, and he will acknowledge anyone who finds it.

28  Every man of understanding knoweth wisdom, and will give praise unto him that found her.

18:29  Those who show understanding with words also have acted wisely themselves, and they have understood truth and justice, and they have fulfilled proverbs and judgments.

29  They that were of understanding in sayings became also wise themselves, and poured forth exquisite parables.

18:30  You should not go after your desires; instead, turn away from your own will.

30  Go not after thy lusts, but refrain thyself from thine appetites.

18:31  If you offer your desires to your soul, this will cause you to become a joy to your enemies.

31  If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies that malign thee.

18:32  Take no delight in disorderly gatherings, whether large or small. For their commission of offenses is unceasing.

32  Take not pleasure in much good cheer, neither be tied to the expense thereof.

18:33  You should not be reduced by the contention of borrowing, even if there is nothing in your purse. For you would be contending against your own life.

33  Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse: for thou shalt lie in wait for thine own life, and be talked on.

19:1  An inebriated worker will not be wealthy. And whoever despises littleness will fall a little at a time.

1  A labouring man that A is given to drunkenness shall not be rich: and he that contemneth small things shall fall by little and little.

19:2  Wine and women cause wise men to fall away, and then they will complain against those who understand.

19:3  And whoever joins himself to fornicators will become wicked. Decay and worms will inherit him, and he will be denounced as the greater example, and his soul will be deducted from the number.

3  Moths and worms shall have him to heritage, and a bold man shall be taken away.

19:4  Whoever is quick to believe has a trivial heart and will be diminished. And whoever offends against his own soul will have even less.

4  He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.

19:5  Whoever rejoices in iniquity will be condemned. And whoever hates correction will have less in life. But whoever hates excessive talk extinguishes evil.

5  Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.

19:6  Whoever sins against his own soul will be punished. And whoever rejoices in malice will be condemned.

6  He that can rule his tongue shall live without strife; and he that hateth babbling shall have less evil.

19:7  You should not repeat a wicked and harsh word, and then you will not be diminished.

7  Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse.

19:8  Do not reveal your mind to friend or foe. And if there is a sin within you, do not disclose it.

8  Whether it be to friend or foe, talk not of other men’s lives; and if thou canst without offence, reveal them not.

19:9  For he will listen to you and watch you, and while pretending to defend your sin, he will despise you, and so he will be whenever he is with you.

9  For he heard and observed thee, and when time cometh he will hate thee.

19:10  Have you heard a word against your neighbor? Let it die within you, trusting that it will not burst forth from you.

10  If thou hast heard a word, let it die with thee; and be bold, it will not burst thee.

19:11  Before the face of a word, a foolish man labors, like a woman groaning as she gives birth to a child.

11  A fool travaileth with a word, as a woman in labour of a child.

19:12  Like an arrow fixed in the flesh of the thigh, so is a word in the heart of a foolish man.

12  As an arrow that sticketh in a man’s thigh, so is a word within a fool’s belly.

19:13  Correct a friend, though perhaps there was a misunderstanding, and he may say, “I did not do it.” Or, if he did do it, correct him, so that he may not do it again.

13  Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.

19:14  Correct your neighbor, for perhaps he did not say it. But if he did say it, correct him, so that he may not say it again.

14  Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again.

19:15  Correct your friend. For often a fault has been committed.

15  Admonish a friend: for many times it is a slander, and believe not every tale.

19:16  And do not believe every word. There is one who slips with his word, but not with his heart.

16  There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?

17  Admonish thy neighbour before thou threaten him; and not being angry, give place to the law of the most High.

19:17  For who is there who has not offended with his words? Correct your neighbor before you reprimand him.

17  The fear of the Lord is the first step to be accepted of him, and wisdom obtaineth his love.

18  The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.

19:18  And make a place for the fear of the Most High. For all wisdom is fear of God, and it is wise to fear God, and in all wisdom is the orderly disposition of the law.

18  The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.

19  If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.

19:19  But the discipline of wickedness is not wisdom. And there is no prudence in the thoughts of sinners.

Sir19:20  The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.

19:20  There is a wickedness, and in it there is abomination. And there is a foolish man who has been diminished in wisdom.

19:21  Better is a man who has been diminished in wisdom because his mind is failing, but with the fear of God, than he who abounds in intelligence, but with transgression against the law of the Most High.

Sir19:22  He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.

19:22  There is a certain cleverness, and it is unjust.

Sir19:23  There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgement appear; and there is a wise man that justifieth in judgement.

19:23  And there is one who utters a careful word, explaining away the truth. There is one who humbles himself wickedly, for his interior is filled with deceit.

Sir19:24  There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit,

19:24  And there is one who lowers himself excessively with a great debasement. And there is one who inclines his face downward, and pretends as if he did not see what has not been made known.

Sir19:25  Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware.

19:25  And if he is prevented from sinning by a lack of ability, and then finds an opportunity for evildoing, he will do evil.

Sir19:26  And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.

19:26  A man is recognized by his appearances. But when you meet an understanding man, he is recognized by his face.

Sir19:27  A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.

19:27  The clothing of the body, and the laughter of the teeth, and the walk of a man, give a report about him.

Sir19:28  A man’s attire, and excessive laughter, and gait, shew what he is.

19:28  There is a lying correction in the anger of a contemptuous man. And there is a judgment which does not prove to be good. But there is one who is silent, and the same is prudent.

20:2  The lust of an eunuch will deflower a young maiden;

2  It is much better to reprove, than to be angry secretly: and he that confesseth his fault shall be preserved from hurt.

20:3  similar is he who by violence gives an iniquitous judgment.

3  As is the lust of an eunuch to deflower a virgin; so is he that executeth judgement with violence.

20:4  How good it is, when you are corrected, to show contrition! For in this way, you will escape deliberate sin.

Sir20:3  How good is it, when thou art reproved, to shew repentance! for so shalt thou escape wilful sin.

20:5  There is one who, by remaining silent, is found to be wise. And there is another who is hateful and who provokes by speaking out.

5  There is one that keepeth silence, and is found wise: and another by much babbling becometh hateful.

20:6  There is one who, not having the understanding to speak, remains silent. And there is another who remains silent, knowing the proper time.

6  Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.

20:7  A wise man will remain silent until the proper time. But an unrestrained and imprudent person will not heed the times.

7  A wise man will hold his tongue till he see opportunity: but a babbler and a fool will regard no time.

20:8  Whoever uses many words will wound his own soul. And whoever unjustly takes authority upon himself will be hated.

8  He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.

20:9  There is advancement in evil for an undisciplined man, and there is a plan which turns to his detriment.

9  There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.

20:10  There is a gift which is not helpful, and there is a gift, the repayment for which is double.

20:11  There is a loss for the sake of boasting, and there is one who will lift up his head from lowliness.

11  There is an abasement because of glory; and there is that lifteth up his head from a low estate.

20:12  There is one who buys much for a small price, and who pays it back sevenfold.

12  There is that buyeth much for a little, and repayeth it sevenfold.

20:13  Anyone wise in words makes himself loved. But the graces of the foolish will be poured away.

13  A wise man by his words maketh him beloved: but the graces of fools shall be poured out.

20:14  A gift from the unwise will not benefit you. For his gaze is divided, sevenfold.

14  The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one.

20:15  He will give little, and reproach much. And the opening of his mouth is like a burning flame.

15  He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man.

20:16  There is one who lends today and demands repayment tomorrow. A man such as this is hateful.

20:17  A foolish man will not have a friend, and there will be no thanks for his good deeds.

Sir20:16  The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.

20:18  For those who eat his bread have a false tongue. How often and how many are those who will ridicule him!

Sir20:17+18  How oft, and of how many shall he be laughed to scorn! for he knoweth not aright what it is to have; and it is all one unto him as if he had it not.

20:19  For what he possesses, he does not distribute with correct understanding. And he acts similarly with what he does not possess.

20:20  The slip of a false tongue is like someone who falls upon pavement. Such a fall for the wicked will arrive quickly.

Sir20:19  To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily.

20:21  A disagreeable man is like a pointless fable; it will be continually in the mouth of the undisciplined.

Sir20:20  An unseasonable tale will always be in the mouth of the unwise.

20:22  A parable from the mouth of a fool will be rejected. For he does not speak it at the proper time.

Sir20:21  A wise sentence shall be rejected when it cometh out of a fool’s mouth; for he will not speak it in due season.

20:23  There is one who is prevented from sinning by poverty, and in his rest, he will be vexed.

Sir20:22  There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.

20:24  There is one who will lose his own soul because of pretense, and he will lose it by an example of imprudence. For by seeking the approval of another, he will destroy himself.

Sir20:23  There is that destroyeth his own soul through bashfulness, and by accepting of persons overthroweth himself.

20:25  There is one who, for the sake of what other’s think, makes a promise to a friend, and so he gains him as an enemy for no reason.

Sir20:24  There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.

20:26  A lie is a wicked disgrace to a man, and yet lies will be continually in the mouths of those without discipline.

Sir20:25  A lie is a foul blot in a man, yet it is continually in the mouth of the untaught.

20:27  A thief is better than a man who constantly lies. But both of them will inherit perdition.

20:28  The habits of lying men are without honor. And their shame is with them without ceasing.

Sir20:27  The disposition of a liar is dishonourable, and his shame is ever with him.

20:29  A wise man will benefit himself by his own words, and a prudent man will please the powerful.

Sir20:28  A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.

20:30  Whoever works his land will raise high a stockpile of grain. And whoever works justice will himself be raised high. Yet truly, whoever pleases the powerful will escape unfair treatment.

Sir20:29  He that tilleth his land shall increase his heap: and he that pleaseth great men shall get pardon for iniquity.

20:31  Presents and gifts blind the eyes of judges, and silence their mouths, turning them aside from their task of correction.

20:32  Wisdom hidden, and treasure unseen: of what use is either of these?

Sir20:31  Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?

20:33  He who hides his foolishness is better than a man who conceals his wisdom.

32  Better is he that hideth his folly than a man that hideth his wisdom.

33  Necessary patience in seeking the Lord is better than he that leadeth his life without a guide.

21:1  Son, have you sinned? You should not add further sins. Then too, for your former sins, pray so that they may be forgiven you.

1  My son, hast thou sinned? do so no more, but ask pardon for thy former sins.

21:2  Flee from sins, as if from the face of a serpent. For if you approach them, they will take hold of you.

2  Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee: the teeth thereof are as the teeth of a lion, slaying the souls of men.

21:3  Their teeth are like the teeth of a lion, bringing death to the souls of men.

21:4  All iniquity is like a two-edged spear; there is no healing in its wound.

Sir21:3  All iniquity is as a two edged sword, the wounds whereof cannot be healed.

21:5  Reproach and injury will make resources useless. And a house that is exceedingly wealthy will become powerless through pride. In this way, the resources of the arrogant will be eradicated.

Sir21:4  To terrify and do wrong will waste riches: thus the house of proud men shall be made desolate.

21:6  Supplications from the mouth of the pauper will reach all the way to the ears of God, and judgment will come to him quickly.

Sir21:5  A prayer out of a poor man’s mouth reacheth to the ears of God, and his judgement cometh speedily.

21:7  Whoever hates correction is walking in the steps of a sinner. But whoever fears God will convert within his heart.

Sir21:6  He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.

21:8  He who has power by means of a bold tongue will be known from far away. But an understanding man knows to slip past him.

Sir21:7  An eloquent man is known far and near; but a man of understanding knoweth when he slippeth.

21:9  Whoever builds his house, paid for by another, is like one who gathers his building stones in winter.

Sir21:8  He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.

21:10  The synagogue of sinners is like stubble piled up; for the end of them both is a burning fire.

Sir21:9  The congregation of the wicked is like tow wrapped together: and the end of them is a flame of fire to destroy them.

21:11  The way of sinners is paved and level, and at their end is hell and darkness and punishments.

Sir21:10  The way of sinners is made plain with stones, but at the end thereof is the pit of hell.

21:12  Whoever observes justice will obtain an understanding of it.

Sir21:11  He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.

21:13  The consummation of the fear of God is wisdom and understanding.

21:14  One who is not wise in goodness will not accept instruction.

12  He that is not wise will not be taught: but there is a wisdom which multiplieth bitterness.

13  The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.

21:15  Now there is a wisdom which abounds in evil. But there is no understanding where there is bitterness.

21:16  The knowledge of the wise will increase like a flood, and his counsel will continue like a fountain of life.

21:17  The heart of the foolish is like a broken vessel, for it will not hold any wisdom.

Sir21:14  The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth.

21:18  A knowledgeable man will praise any wise word he hears, and he will apply it to himself. The self-indulgent man has heard it, and it displeases him, and so he casts it behind his back.

Sir21:15  If a skilful man hear a wise word, he will commend it, and add unto it: but as soon as one of no understanding heareth it, it displeaseth him, and he casteth it behind his back.

21:19  The talk of the foolish is like a burden on a journey. But in the lips of the understanding, grace will be found.

Sir21:16  The talking of a fool is like a burden in the way: but grace shall be found in the lips of the wise.

21:20  The mouth of the prudent is sought in the Church, and they will consider his words in their hearts.

Sir21:17  They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.

21:21  Like a house which has been demolished, so is wisdom to the foolish. And the knowledge of the unwise is like meaningless words.

Sir21:18  As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.

21:22  Doctrine to the senseless is like fetters on the feet, and like chains on the right hand.

Sir21:19  Doctrine unto fools is as fetters on the feet, and like manacles on the right hand.

21:23  A foolish man lifts up his voice in laughter. But a wise man will not even laugh quietly to himself.

Sir21:20  A fool lifteth up his voice with laughter; but a wise man doth scarce smile a little.

21:24  Doctrine is to the prudent like a gold ornament, and like an armband on the right arm.

Sir21:21  Learning is unto a wise man as an ornament of gold, and like a bracelet upon his right arm.

21:25  The feet of the foolish step easily into his neighbor’s house. But an experienced man will be apprehensive in the presence of the powerful.

Sir21:22  A foolish man’s foot is soon in his neighbour’s house: but a man of experience is ashamed of him.

21:26  A senseless man will gaze through a window into the house. But a man who has been well-taught will stand outside.

Sir21:23  A fool will peep in at the door into the house: but he that is well nurtured will stand without.

21:27  It is foolish for a man to listen through the door. And a prudent man will be grieved at this disgrace.

Sir21:24  It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.

21:28  The lips of the imprudent will describe senseless things. But the words of the prudent will be weighed on a balance.

Sir21:25  The lips of talkers will be telling such things as pertain not unto them: but the words of such as have understanding are weighed in the balance.

21:29  The hearts of the foolish are in their mouths. But the mouths of the wise are with their hearts.

Sir21:26  The heart of fools is in their mouth: but the mouth of the wise is in their heart.

21:30  Whenever the impious curse the devil, they curse their own soul.

Sir21:27  When the ungodly curseth Satan, he curseth his own soul.

21:31  Those who whisper accusations defile their own souls, and they will be hated by all. And whoever abides with them will be hateful. The silent and understanding man will be honored.

Sir21:28  A whisperer defileth his own soul, and is hated wheresoever he dwelleth.

22:1  The lazy man is pelted with a dirty stone, and all will speak about his rejection.

1  A slothful man is compared to a filthy stone, and every one will hiss him out to his disgrace.

22:2  The lazy man is pelted with the dung of oxen, and all who touch him will brush off their hands.

2  A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand.

22:3  An undisciplined son is the shame of his father, but an undisciplined daughter will be to his degradation.

3  An evilnurtured man is the dishonour of his father that begat him: and a foolish daughter is born to his loss.

22:4  A prudent daughter brings an inheritance to her husband. But she who causes shame will be a disgrace to him who conceived her.

4  A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father’s heaviness.

22:5  She who is bold shames her father and her husband, and she will not be less offensive to the impious. For she will be held in dishonor by both.

5  She that is bold dishonoureth both her father and her husband, but they both shall despise her.

22:6  An untimely explanation is like music in a time of mourning. But the sharp correction and doctrine of wisdom are ever timely.

6  A tale out of season is as musick in mourning: but stripes and correction of wisdom are never out of time.

22:7  Whoever teaches the foolish is like someone who glues together a broken pot.

7  Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep.

22:8  Whoever explains a word to one who is not listening is like someone who suddenly awakens a sleeping person from a deep sleep.

22:9  Whoever explains wisdom to the senseless is like one speaking to a sleeping person. And at the end of the explanation, he says: “Who is this?”

Sir22:8  He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?

22:10  If children live honestly, and have wherewithal, they shall cover the baseness of their parents.

10  But children, being haughty, through disdain and want of nurture do stain the nobility of their kindred.

22:11  Weep over the dead, for his light has failed. And weep over the foolish, for his understanding has failed.

Sir22:11  Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.

22:12  Weep only a little over the dead, for he is at rest.

22:13  But the wicked life of a wicked fool is worse than death.

22:14  The mourning for the dead is seven days; but for the foolish and the impious, it is all the days of their life.

Sir22:12  Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.

22:15  You should not talk at length with the foolish, and you should not go with the senseless.

Sir22:13  Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness.

22:16  Keep yourself from him, so that you may not have problems, and so that you will not be polluted by his sin.

22:17  Turn away from him, and you will find rest, and you will not be discouraged by his foolishness.

22:18  What is heavier than lead? And what else can he be called but foolish?

22:19  Sand, and salt, and an iron weight are each easier to bear than an imprudent man, who is both foolish and impious.

22:20  A bundle of wood strapped together in the foundation of a building will not be loosened. And similar is the heart that has been strengthened by thoughtful counsel.

Sir22:16  As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time.

22:21  The thoughts of one who is understanding will not be corrupted by fear in any situation.

Sir22:17  A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery.

22:22  Just as chaff in a high place, or a wall made of mortar without stones set within, will not continue against the face of the wind,

Sir22:18  Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.

22:23  so also a timid heart, and the thoughts of the senseless, will not withstand the forcefulness of fear.

22:24  Despite a cowardly heart, the thoughts of the foolish will not fear any situation; yet neither will one who continues always in the precepts of God.

22:25  He who jabs an eye produces tears. And he who jabs the heart produces understanding.

Sir22:19  He that pricketh the eye will make tears to fall: and he that pricketh the heart maketh it to shew her knowledge.

22:26  He who throws a stone at birds will drive them away. So also, he who accuses his friend dissolves the friendship.

Sir22:20  Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship.

22:27  But if you have drawn a sword against a friend, you should not despair; for there may be a way back.

Sir22:21  Though thou drewest a sword at thy friend, yet despair not: for there may be a returning to favour.

22:28  If you have opened a harsh mouth against a friend, you should not fear; for there may be a reconciliation. However, if there are accusations, or abuse, or arrogance, or the revealing of secrets, or a wound from deceitfulness, in all these cases, a friend will flee away.

Sir22:22  If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.

22:29  Hold to faithfulness with a friend in his poverty, so that you may also rejoice in his prosperity.

Sir22:23  Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage: for a mean estate is not always to be contemned: nor the rich that is foolish to be had in admiration.

22:30  In the time of his tribulation, remain faithful to him, so that you may also be an heir with him in his inheritance.

22:31  Just as the steam from an oven, or the smoke from a fire, rises up before a flame, so also do curses and insults and threats rise up before bloodshed.

Sir22:24  As the vapour and smoke of a furnace goeth before the fire; so reviling before blood.

22:32  I shall not be ashamed to greet a friend, nor shall I hide myself from his face. And if misfortunes befall me because of him, I will endure.

Sir22:25  I will not be ashamed to defend a friend; neither will I hide myself from him.

22:33  Anyone who hears of this will be wary around him.

Sir22:26  And if any evil happen unto me by him, every one that heareth it will beware of him.

22:34  Who will provide a keeper for my mouth, and a reliable seal over my lips, so that I may not fall because of them, and so that my tongue does not destroy me?

Sir22:27  Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not?

23:1  Lord, Father and Ruler of my life: may you not abandon me to their counsel, nor permit me to fall by them.

1  O Lord, Father and Governor of all my whole life, leave me not to their counsels, and let me not fall by them.

23:2  They would impose scourges over my thoughts and over the discipline of wisdom in my heart. And they would not spare me from their ignorances, nor would they allow their own offenses to become apparent.

2  Who will set scourges over my thoughts, and the discipline of wisdom over mine heart? that they spare me not for mine ignorances, and it pass not by my sins

23:3  And they intend that my ignorances would increase, and my offenses be multiplied, and my sins abound. And so I would fall in the sight of my adversaries, and be rejoiced over by my enemy.

3  Lest mine ignorances increase, and my sins abound to my destruction, and I fall before mine adversaries, and mine enemy rejoice over me, whose hope is far from thy mercy.

23:4  Lord, Father and God of my life: may you not abandon me to their plans.

4  O Lord, Father and God of my life, give me not a proud look, but turn away from thy servants always a haughty mind.

23:5  Do not leave me with the haughtiness of my eyes. And avert all desire from me.

5  Turn away from me vain hopes and concupiscence, and thou shalt hold him up that is desirous always to serve thee.

23:6  Take the desire of the body from me, and do not allow sexual desire to take hold of me, and do not permit an irreverent and senseless mind within me.

6  Let not the greediness of the belly nor lust of the flesh take hold of me; and give not over me thy servant into an impudent mind.

23:7  O sons: listen to the doctrine of my mouth. For those who observe it will not perish by the lips, nor be scandalized into wicked works.

7  Hear, O ye children, the discipline of the mouth: he that keepeth it shall never be taken in his lips.

23:8  A sinner is held by his own emptiness. And the arrogant and those who speak evil will be scandalized by these things.

8  The sinner shall be left in his foolishness: both the evil speaker and the proud shall fall thereby.

23:9  Do not allow your mouth to become accustomed to swearing oaths. For in this, there are many pitfalls.

9  Accustom not thy mouth to swearing; neither use thyself to the naming of the Holy One.

23:10  Truly, do not allow the naming of God to be continually in your mouth, and do not treat as if common the names of the holy ones. For you will not escape punishment by them.

23:11  Just as a servant, continually interrogated, will not be without a bruise, so everyone who swears oaths and takes God’s name will not be entirely free from sin.

Sir23:10  For as a servant that is continually beaten shall not be without a blue mark: so he that sweareth and nameth God continually shall not be faultless.

23:12  A man who swears many oaths will be filled with iniquity, and scourges will not depart from his house.

Sir23:11  A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.

23:13  And if he fails to fulfill it, his offense will be over him, and if he pretends he fulfilled it, he offends doubly.

23:14  And if he swears an oath insincerely, he will not be justified. For his house will be filled with retribution for him.

23:15  There is yet another kind of talk which faces death; let it not be found in the inheritance of Jacob.

Sir23:12  There is a word that is clothed about with death: God grant that it be not found in the heritage of Jacob; for all such things shall be far from the godly, and they shall not wallow in their sins.

23:16  For all these things will be taken away from the merciful, and they shall not wallow in offenses.

23:17  Do not allow your mouth to become accustomed to undisciplined speech. For in this, there is the sin of words.

Sir23:13  Use not thy mouth to intemperate swearing, for therein is the word of sin.

23:18  When you sit in the midst of great men, remember your father and mother.

Sir23:14  Remember thy father and thy mother, when thou sittest among great men. Be not forgetful before them, and so thou by thy custom become a fool, and wish that thou hadst not been born, and curse they day of thy nativity.

23:19  Otherwise, God may forget you, when you are in their sight, and then you would be repeatedly ridiculed and would suffer disgrace, and you might wish that you had never been born, and you might curse the day of your nativity.

23:20  The man who is accustomed to disgraceful words will not accept instruction, all the days of his life.

Sir23:15  The man that is accustomed to opprobrious words will never be reformed all the days of his life.

23:21  Two kinds of persons abound in sins, and a third adds wrath and perdition.

Sir23:16  Two sorts of men multiply sin, and the third will bring wrath: a hot mind is as a burning fire, it will never be quenched till it be consumed: a fornicator in the body of his flesh will never cease till he hath kindled a fire.

23:22  A desirous soul is like a burning fire, it will not be quenched, until it devours something.

23:23  And a man who is wicked in the desires of his flesh will not desist until he has kindled a fire.

23:24  To a man of fornication, all bread is sweet; he will not tire of transgression, to the very end.

Sir23:17  All bread is sweet to a whoremonger, he will not leave off till he die.

23:25  Every man who transgresses his own bed has contempt for his own soul. And so he says: “Who can see me?

Sir23:18  A man that breaketh wedlock, saying thus in his heart, Who seeth me? I am compassed about with darkness, the walls cover me, and no body seeth me; what need I to fear? the most High will not remember my sins

23:26  Darkness surrounds me, and the walls enclose me, and no one catches sight of me. Whom should I fear? The Most High will not remember my offenses.”

Sir23:19  Such a man only feareth the eyes of men, and knoweth not that the eyes of the Lord are ten thousand times brighter than the sun, beholding all the ways of men, and considering the most secret parts.

23:27  And he does not understand that God’s eye sees all things. For fear within a man such as this drives away from him both the fear of God and the eyes of those men who fear God.

23:28  And he does not acknowledge that the eyes of the Lord are much brighter than the sun, keeping watch over all the ways of men, even to the depths of the abyss, and gazing into the hearts of men, even to the most hidden parts.

23:29  For all things, before they were created, were known to the Lord God. And even after their completion, he beholds all things.

Sir23:20  He knew all things ere ever they were created; so also after they were perfected he looked upon them all.

23:30  This man will be punished in the streets of the city, and he will be chased like a young horse. And in a place that he does not suspect, he will be captured.

Sir23:21  This man shall be punished in the streets of the city, and where he suspecteth not he shall be taken.

23:31  And because he did not understand the fear of the Lord, he will be in disgrace before all men,

23:32  as will be every woman, too, who abandons her husband and establishes an inheritance by marriage to another man.

Sir23:22  Thus shall it go also with the wife that leaveth her husband, and bringeth in an heir by another.

23:33  For first, she was unbelieving of the law of the Most High. Second, she offended against her husband. Third, she fornicated by adultery, and so established her children by another man.

Sir23:23  For first, she hath disobeyed the law of the most High; and secondly, she hath trespassed against her own husband; and thirdly, she hath played the whore in adultery, and brought children by another man.

23:34  This woman will be led into the assembly, and she will be stared at by her children.

Sir23:24  She shall be brought out into the congregation, and inquisition shall be made of her children.

23:35  Her children will not take root, and her branches will not produce fruit.

Sir23:25  Her children shall not take root, and her branches shall bring forth no fruit.

23:36  She will leave behind her memory as a curse, and her infamy will not be wiped away.

Sir23:26  She shall leave her memory to be cursed, and her reproach shall not be blotted out.

23:37  And those who are left behind will acknowledge that there is nothing better than the fear of God, and that there is nothing sweeter than to have respect for the commandments of the Lord.

Sir23:27  And they that remain shall know that there is nothing better than the fear of the Lord, and that there is nothing sweeter than to take heed unto the commandments of the Lord.

23:38  It is a great glory to follow the Lord. For length of days will be received from him.

Sir23:28  It is great glory to follow the Lord, and to be received of him is long life.

24:1  Wisdom will praise her own mind, and she will be honored by God, and she will be glorified in the midst of her people.

1  Wisdom shall praise herself, and shall glory in the midst of her people.

24:2  And she will open her mouth in the churches of the Most High, and she will be glorified in the sight of his virtue.

2  In the congregation of the most High shall she open her mouth, and triumph before his power.

24:3  And in the midst of her own people, she will be exalted. And she will be admired by the holy assembly.

3  I came out of the mouth of the most High, and covered the earth as a cloud.

24:4  And she will have praise within the multitude of the elect. And she will be blessed among the blessed. And she will say

24:5  “I went forth from the mouth of the Most High, as the first-born before all creatures.

24:6  I caused an unfailing light to arise in the heavens. And I covered all the earth like a cloud.

24:7  I lived in the highest places, and my throne is in the pillar of a cloud.

Sir24:4  I dwelt in high places, and my throne is in a cloudy pillar.

24:8  I alone have encompassed the circuit of heaven, and have penetrated to the depths of the abyss, and have walked upon the waves of the sea,

Sir24:5  I alone compassed the circuit of heaven, and walked in the bottom of the deep.

24:9  and have stood upon the whole earth. And among every people,

Sir24:6  In the waves of the sea and in all the earth, and in every people and nation, I got a possession.

24:10  and in every nation, I have held primacy.

Sir24:7  With all these I sought rest: and in whose inheritance shall I abide?

24:11  And by virtue, I have tread upon the hearts of all, the great and the lowly. And I have sought my rest in all of them. And I will continue, as the inheritance of the Lord.

24:12  Then the Creator of all things instructed and spoke with me. And the One who created me rested in my tabernacle.

Sir24:8  So the Creator of all things gave me a commandment, and he that made me caused my tabernacle to rest, and said, Let thy dwelling be in Jacob, and thine inheritance in Israel.

24:13  And he said to me: ‘Let your dwelling place be with Jacob, and let your inheritance be in Israel, for you shall take root among my elect.’

24:14  From the beginning, and before the world, I was created. And even unto the future world, I will not cease to exist. For I have ministered before him in the holy habitation.

9  He created me from the beginning before the world, and I shall never fail.

10  In the holy tabernacle I served before him; and so was I established in Sion.

24:15  And in this way, I was established in Zion. And likewise, in the holy city, I found rest. And my authority was in Jerusalem.

Sir24:11  Likewise in the beloved city he gave me rest, and in Jerusalem was my power.

24:16  And I took root among an honorable people, within the portion of my God, within his inheritance. And so my abode is in the full assembly of the saints.

Sir24:12  And I took root in an honourable people, even in the portion of the Lord’s inheritance.

24:17  I was exalted like a cedar in Lebanon and like a cypress on Mount Zion.

24:18  I was exalted like a palm tree in Kadesh and like a rose bush in Jericho.

Sir24:14  I was exalted like a palm tree in En-gaddi, and as a rose plant in Jericho, as a fair olive tree in a pleasant field, and grew up as a plane tree by the water.

24:19  I was exalted like a beautiful olive tree in the plains, and like a sycamore tree beside the waters along a wide road.

24:20  I gave off an aromatic fragrance like cinnamon or balsam. I produced a sweet odor like the best myrrh.

Sir24:15  I gave a sweet smell like cinnamon and aspalathus, and I yielded a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, and as the fume of frankincense in the tabernacle.

24:21  And I perfumed my dwelling place with sweet gum, and aromatic resin, and flower petals, and aloe, as well as the finest cedar from Lebanon. And my fragrance is like undiluted balsam.

24:22  I have extended my branches like a terebinth tree, and my branches are of honor and grace.

Sir24:16  As the turpentine tree I stretched out my branches, and my branches are the branches of honour and grace.

24:23  Like the vine, I have born the fruit of a sweet fragrance. And my flowers are the fruit of honor and integrity.

Sir24:17  As the vine brought I forth pleasant savour, and my flowers are the fruit of honour and riches.

24:24  I am the mother of the beauty of love, and of fear, and of knowledge, and of holy hope.

Sir24:18  I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him.

24:25  All grace of the way and of the truth is in me. All hope of life and of virtue is in me.

24:26  Journey toward me, all you who desire me, and be filled by my harvest.

Sir24:19  Come unto me, all ye that be desirous of me, and fill yourselves with my fruits.

24:27  For my spirit is sweeter than honey, and my inheritance is better than honey and the honeycomb.

24:28  My memory is for the generations of all ages.

Sir24:20  For my memorial is sweeter than honey, and mine inheritance than the honeycomb.

24:29  Whoever consumes me will hunger still. And whoever drinks me will thirst still.

Sir24:21  They that eat me shall yet be hungry, and they that drink me shall yet be thirsty.

24:30  Whoever listens to me will not be confounded. And whoever acts in me will not sin.

Sir24:22  He that obeyeth me shall never be confounded, and they that work by me shall not do amiss.

24:31  Whoever elucidates me will have eternal life.”

24:32  All this is a book of life, and a covenant of the Most High, and an acknowledgement of truth.

Sir24:23  All these things are the book of the covenant of the most high God, even the law which Moses commanded for an heritage unto the congregations of Jacob.

24:33  Moses commanded the law by the precepts of justice, and an inheritance to the house of Jacob, and the promises to Israel.

Sir24:24  Faint not to be strong in the Lord; that he may confirm you, cleave unto him: for the Lord Almighty is God alone, and beside him there is no other Saviour.

24:34  God appointed David as his servant, in order to raise up from him a most mighty King, who would sit upon the throne of honor forever.

24:35  It is he who fulfills wisdom, like the Phison river and the Tigris river in the first days.

Sir24:25  He filleth all things with his wisdom, as Phison and as Tigris in the time of the new fruits.

24:36  It is he who fulfills understanding, like the river Euphrates. It is he who multiplies understanding, like the river Jordan in the time of the harvest.

Sir24:26  He maketh the understanding to abound like Euphrates, and as Jordan in the time of the harvest.

24:37  He sends forth discipline like the light, and he stands forth like the river Gehon in the time of the vintage.

Sir24:27  He maketh the doctrine of knowledge appear as the light, and as Geon in the time of vintage.

24:38  He first had perfect knowledge of her, for a weaker one would not search for her.

Sir24:28  The first man knew her not perfectly: no more shall the last find her out.

24:39  For her thoughts abound like the sea, and her counsels abound like the great abyss.

Sir24:29  For her thoughts are more than the sea, and her counsels profounder than the great deep.

24:40  “I, wisdom, have poured forth rivers.

24:41  I am like a brook leading to a river of immense waters. I am like a channel flowing from a river. And I went forth from Paradise like an aqueduct.

Sir24:30  I also came out as a brook from a river, and as a conduit into a garden.

24:42  I said: I will irrigate my garden of plantings, and I will thoroughly water the fruits of my field.

Sir24:31  I said, I will water my best garden, and will water abundantly my garden bed: and, lo, my brook became a river, and my river became a sea.

24:43  And behold, my brook became overflowing, and my river drew near to the sea.

24:44  For I illuminate doctrine to all, like the first light. And I will announce doctrine, even to those who are far away.

Sir24:32  I will yet make doctrine to shine as the morning, and will send forth her light afar off.

24:45  I will reach to all the lower parts of the earth, and I will gaze upon all who sleep, and I will illuminate all who hope in the Lord.

24:46  Even now, I pour forth doctrine like prophecy. And even now, I bequeath doctrine to those who seek wisdom. And I will not cease from their progeny, even unto the holy time.

Sir24:33  I will yet pour out doctrine as prophecy, and leave it to all ages for ever.

24:47  See how I have not labored for myself alone, but for all who are seeking truth!”

Sir24:34  Behold that I have not laboured for myself only, but for all them that seek wisdom.

25:1  My spirit is pleased with three things; these are approved in the sight of God and men

1  In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.

25:2  the harmony of brothers, and the love of neighbors, and a husband and wife agreeing well together.

25:3  My soul hates three kinds of things; and I am greatly distressed over their souls

Sir25:2  Three sorts of men my soul hateth, and I am greatly offended at their life: a poor man that is proud, a rich man that is a liar, and an old adulterer that doateth.

25:4  an arrogant pauper, a wealthy liar, a foolish and senseless elder.

25:5  The things that you have not obtained in your youth, how will you find them in your old age?

Sir25:3  If thou hast gathered nothing in thy youth, how canst thou find any thing in thine age?

25:6  How beautiful it is for a grey head to have judgment, and for elders to know counsel!

Sir25:4  O how comely a thing is judgement for gray hairs, and for ancient men to know counsel!

25:7  How beautiful it is for those who are aged to have wisdom, and for those who are honored to have understanding and counsel!

Sir25:5  O how comely is the wisdom of old men, and understanding and counsel to men of honour.

25:8  Great experience is the crown of the aged, and the fear of God is their glory.

Sir25:6  Much experience is the crown of old men, and the fear of God is their glory.

25:9  I have magnified nine things, overlooked by the heart; and a tenth, I will declare to men with my tongue

Sir25:7  There be nine things which I have judged in mine heart to be happy, and the tenth I will utter with my tongue: A man that hath joy of his children; and he that liveth to see the fall of his enemy

25:10  a man who finds joy in his children, and one who lives to see the undoing of his enemies.

25:11  Blessed is he who lives with a wise wife, and he who has not slipped with his tongue, and he who has not served those unworthy of himself.

Sir25:8  Well is him that dwelleth with a wife of understanding, and that hath not slipped with his tongue, and that hath not served a man more unworthy than himself

25:12  Blessed is he who finds a true friend, and he who describes justice to an attentive ear.

Sir25:9  Well is him that hath found prudence, and he that speaketh in the ears of them that will hear

25:13  How great is he who finds wisdom and knowledge! But there is no one above him who fears the Lord.

Sir25:10  O how great is he that findeth wisdom! yet is there none above him that feareth the Lord.

25:14  The fear of God has set itself above all things.

Sir25:11  But the love of the Lord passeth all things for illumination: he that holdeth it, whereto shall he be likened?

25:15  Blessed is the man to whom it has been given to have the fear of God. He who holds to it, to whom can he be compared?

25:16  The fear of God is the beginning of his love; and the beginning of faith has been joined closely to the same.

Sir25:12  The fear of the Lord is the beginning of his love: and faith is the beginning of cleaving unto him.

25:17  The sadness of the heart is every wound. And the wickedness of a wife is every malice.

25:18  And a man will choose any wound, but the wound of the heart,

25:19  and any wickedness, but the wickedness of a wife,

Sir25:13  Give me any plague, but the plague of the heart: and any wickedness, but the wickedness of a woman

25:20  and any obstacle, but the obstacle of those who hate him,

25:21  and any vindication, but the vindication of his enemies.

Sir25:14  And any affliction, but the affliction from them that hate me: and any revenge, but the revenge of enemies.

25:22  There is no head worse than the head of a serpent,

Sir25:15  There is no head above the head of a serpent; and there is no wrath above the wrath of an enemy.

25:23  and there is no anger above the anger of a wife. It would be more agreeable to abide with a lion or a dragon, than to live with a wicked wife.

Sir25:16  I had rather dwell with a lion and a dragon, than to keep house with a wicked woman.

25:24  A wicked wife changes her face. And she darkens her countenance like a bear. And she displays it like sackcloth. In the midst of her neighbors,

Sir25:17  The wickedness of a woman changeth her face, and darkeneth her countenance like sackcloth.

25:25  her husband groans, and hearing of this, he sighs a little.

Sir25:18  Her husband shall sit among his neighbours; and when he heareth it shall sigh bitterly.

25:26  All malice is brief compared to the malice of a wife. Let the fate of sinners fall upon her!

Sir25:19  All wickedness is but little to the wickedness of a woman: let the portion of a sinner fall upon her.

25:27  As climbing over sand is to the feet of the aged, so is a talkative wife to a quiet man.

Sir25:20  As the climbing up a sandy way is to the feet of the aged, so is a wife full of words to a quiet man.

25:28  You should not favor a woman’s beauty, and you should not desire a wife for her beauty.

Sir25:21  Stumble not at the beauty of a woman, and desire her not for pleasure.

25:29  The anger and disrespect and shame from a wife can be great.

25:30  The wife, if she has primacy, is set against her husband.

Sir25:22  A woman, if she maintain her husband, is full of anger, impudence, and much reproach.

25:31  A wicked wife debases the heart, and saddens the face, and wounds the heart.

Sir25:23  A wicked woman abateth the courage, maketh an heavy countenance and a wounded heart: a woman that will not comfort her husband in distress maketh weak hands and feeble knees.

25:32  A wife who does not make her husband happy enfeebles the hands and weakens the knees.

25:33  The beginning of sin came from a woman; and through her, we all die.

Sir25:24  Of the woman came the beginning of sin, and through her we all die.

25:34  You should not provide an exit to your water, not even a little; nor should you give permission for a wicked wife to exceed the limit.

Sir25:25  Give the water no passage; neither a wicked woman liberty to gad abroad.

25:35  If she will not walk at your hand, she will confound you in the sight of your enemies.

Sir25:26  If she go not as thou wouldest have her, cut her off from thy flesh, and give her a bill of divorce, and let her go.

25:36  Tear her away from your body, lest she abuse you continually.

26:1  Blessed is the husband of a good wife. For the number of his years is doubled.

26:2  A good wife delights her husband, and she will fill up the years of his life with peace.

2  A virtuous woman rejoiceth her husband, and he shall fulfil the years of his life in peace.

26:3  A good wife is a good portion. She will be given the portion of those who fear God, like a man who has done good deeds.

26:4  But, rich or poor, with a good heart, his countenance will be cheerful at all times.

4  Whether a man be rich or poor, if he have a good heart toward the Lord, he shall at all times rejoice with a cheerful countenance.

26:5  Of three things, my heart has been afraid, and at a fourth, my face has shown dread

5  There be three things that mine heart feareth; and for the fourth I was sore afraid: the slander of a city, the gathering together of an unruly multitude, and a false accusation: all these are worse than death.

26:6  an accusation made by a city, and the gathering of a mob,

6  But a grief of heart and sorrow is a woman that is jealous over another woman, and a scourge of the tongue which communicateth with all.

26:7  and a deceitful false accusation. All these are more grievous than death.

7  An evil wife is a yoke shaken to and fro: he that hath hold of her is as though he held a scorpion.

26:8  A jealous wife is a grief and a mourning to the heart.

8  A drunken woman and a gadder abroad causeth great anger, and she will not cover her own shame.

26:9  In a jealous wife, there is a scourge of the tongue, which communicates with everyone.

9  The whoredom of a woman may be known in her haughty looks and eyelids.

26:10  Like a yoke of oxen being provoked, so also is a wicked wife. He who has hold of her is like one who has taken hold of a scorpion.

10  If thy daughter be shameless, keep her in straitly, lest she abuse herself through overmuch liberty.

26:11  An inebriated wife is a great wrath. And her disgrace and indecency will not be covered.

11  Watch over an impudent eye: and marvel not if she trespass against thee.

26:12  The fornication of a wife will become known by the haughtiness of her eyes and by her eyelids.

12  She will open her mouth, as a thirsty traveller when he hath found a fountain, and drink of every water near her: by every hedge will she sit down, and open her quiver against every arrow.

26:13  So that her daughter will not also turn away, keep a strict watch; otherwise, having found an opportunity, she may enjoy herself.

13  The grace of a wife delighteth her husband, and her discretion will fatten his bones.

26:14  Be wary of the irreverence of her eyes, and you should not wonder if she might disregard you.

14  A silent and loving woman is a gift of the Lord; and there is nothing so much worth as a mind well instructed.

26:15  Like a thirsty traveler, she will open her mouth to the fountain, and she will drink from every water nearby, and she will sit down beside every fencepost, and she will open her quiver to every arrow, until she becomes weary.

15  A shamefaced and faithful woman is a double grace, and her continent mind cannot be valued.

26:16  The grace of an attentive wife will delight her husband, and will fatten his bones.

16  As the sun when it ariseth in the high heaven; so is the beauty of a good wife in the ordering of her house.

26:17  Her discipline is a gift from God.

17  As the clear light is upon the holy candlestick; so is the beauty of the face in ripe age.

26:18  Such is an understanding and quiet wife. For there is no substitution for a well-instructed soul.

18  As the golden pillars are upon the sockets of silver; so are the fair feet with a constant heart.

26:19  A holy and contrite wife is grace upon grace.

19  My son, keep the flower of thine age sound; and give not thy strength to strangers.

26:20  And no amount of money is equal to the value of a soul with self-restraint.

20  When thou hast gotten a fruitful possession through all the field, sow it with thine own seed, trusting in the goodness of thy stock.

26:21  Like the sun rising over the world in the high places of God, so the beauty of a good wife is the adornment of her house.

21  So thy race which thou leavest shall be magnified, having the confidence of their good descent.

26:22  Like a lamp shining atop a holy lampstand, so is the beauty of a face in the mature stage of life.

22  An harlot shall be accounted as spittle; but a married woman is a tower against death to her husband.

26:23  Like golden pillars upon bases of silver, so are the firm feet of a mature wife upon the soles of her feet.

23  A wicked woman is given as a portion to a wicked man: but a godly woman is given to him that feareth the Lord.

26:24  Like everlasting foundations upon a solid rock, so are the commandments of God in the heart of a holy wife.

24  A dishonest woman contemneth shame: but an honest woman will reverence her husband.

26:25  By two things, my heart is greatly saddened, and at a third, anger overwhelms me

25  A shameless woman shall be counted as a dog; but she that is shamefaced will fear the Lord.

26:26  a man of war failing because of dire need, and an understanding man treated with contempt,

26  A woman that honoureth her husband shall be judged wise of all; but she that dishonoureth him in her pride shall be counted ungodly of all.

26:27  and anyone who crosses over from justice to sin. God has prepared such a one for the spear.

27  A loud crying woman and a scold shall be sought out to drive away the enemies.

26:28  Two kinds of things have seemed difficult and dangerous to me: a merchant will not be easily freed from his negligence, and a shopkeeper will not be justified by the sins of his lips.

28  There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.

29  A merchant shall hardly keep himself from doing wrong; and an huckster shall not be freed from sin.

27:2  Like a post fixed in the middle of adjoining stones, so also will sin become wedged between selling and buying.

2  As a nail sticketh fast between the joinings of the stones; so doth sin stick close between buying and selling.

27:3  Sin will be crushed with the one who sins.

27:4  If you do not hold yourself steadfastly to the fear of the Lord, your house will be quickly overthrown.

Sir27:3  Unless a man hold himself diligently in the fear of the Lord, his house shall soon be overthrown.

27:5  Just as the dust remains when one shakes a sieve, so will the doubt of a man remain in his thoughts.

Sir27:4  As when one sifteth with a sieve, the refuse remaineth; so the filth of man in his talk.

27:6  The furnace tests the potter’s vessels, and the trial of the tribulation tests just men.

Sir27:5  The furnace proveth the potter’s vessels; so the trial of man is in his reasoning.

27:7  As the pruning of a tree reveals its fruit, so does a word reveal the thoughts in the heart of a man.

Sir27:6  The fruit declareth if the tree have been dressed; so is the utterance of a conceit in the heart of man.

27:8  You should not praise a man before he speaks; for such is the testing of men.

Sir27:7  Praise no man before thou hearest him speak; for this is the trial of men.

27:9  If you pursue justice, you will obtain it. And you will be clothed with justice, as with a long robe of honor. And you will live with justice. And justice will protect you continually. And on the day of reckoning, you will find a strong foundation.

Sir27:8  If thou followest righteousness, thou shalt obtain her, and put her on, as a glorious long robe.

27:10  Birds flock to their own kind. And truth will return to those who practice it.

Sir27:9  The birds will resort unto their like; so will truth return unto them that practise in her.

27:11  The lion lies in wait for its prey continually. So also do sins lie in wait for those who work iniquity.

Sir27:10  As the lion lieth in wait for the prey; so sin for them that work iniquity.

27:12  A holy man persists in wisdom like the sun. But a senseless man changes like the moon.

Sir27:11  The discourse of a godly man is always with wisdom; but a fool changeth as the moon.

27:13  In the midst of the senseless, retain a word for the proper time. But be continually in the midst those who are thoughtful.

Sir27:12  If thou be among the indiscreet, observe the time; but be continually among men of understanding.

27:14  The discussions of sinners are hateful, and their laughter is a delight in sin.

Sir27:13  The discourse of fools is irksome, and their sport is the wantonness of sin.

27:15  The speech that swears many oaths will cause the hair of the head to stand upright; and its irreverence will cause the ears to be blocked.

Sir27:14  The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.

27:16  The shedding of blood is in the quarrels of the arrogant; and their evil talk is grievous to hear.

Sir27:15  The strife of the proud is bloodshedding, and their revilings are grievous to the ear.

27:17  Whoever discloses the secret of a friend breaks faith; and he will not find a friend for his soul.

Sir27:16  Whoso discovereth secrets loseth his credit; and shall never find friend to his mind.

27:18  Love your neighbor, and be united with him faithfully.

Sir27:17  Love thy friend, and be faithful unto him: but if thou betrayest his secrets, follow no more after him.

27:19  But if you disclose his secrets, you should not continue to follow after him.

27:20  For like a man who destroys his friend, so also is he who destroys the friendship of his neighbor.

Sir27:18  For as a man hath destroyed his enemy; so hast thou lost the love of thy neighbour.

27:21  And like someone releasing a bird from his hand, so have you abandoned your neighbor, and you will not obtain him again.

Sir27:19  As one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and shalt not get him again

27:22  You should no longer seek him, for he is now far away; he has fled like a roe-deer from a snare. For his soul has been wounded.

Sir27:20  Follow after him no more, for he is too far off; he is as a roe escaped out of the snare.

27:23  You will no longer be able to bind his wound. For there may be a reconciliation from cursing.

Sir27:21  As for a wound, it may be bound up; and after reviling there may be reconcilement: but he that betrayeth secrets is without hope.

27:24  But to disclose the secrets of a friend is the hopeless act of an unhappy soul.

27:25  One who winks with the eye fabricates iniquity, and no one will cast him aside.

Sir27:22  He that winketh with the eyes worketh evil: and he that knoweth him will depart from him.

27:26  In the sight of your eyes, he will sweeten his mouth, and he will admire your talk. But at the very end, he will pervert his mouth, and he will offer a scandal from your own words.

Sir27:23  When thou art present, he will speak sweetly, and will admire thy words: but at the last he will writhe his mouth, and slander thy sayings.

27:27  I have hated many things, but I have not done as he has done, and the Lord will hate him.

27:28  Whoever throws a stone straight up will find that it falls on his own head. And a deceitful wound will return to wound the deceitful.

Sir27:25  Whoso casteth a stone on high casteth it on his own head; and a deceitful stroke shall make wounds.

27:29  And whoever digs a pit will fall into it. And whoever positions a stone against his neighbor will stumble over it. And whoever lays a trap for another will perish by it.

Sir27:26  Whoso diggeth a pit shall fall therein: and he that setteth a trap shall be taken therein.

27:30  Whoever sets in motion a wicked plan will find that it rolls back over him, and he will not know from which direction it will arrive.

Sir27:27  He that worketh mischief, it shall fall upon him, and he shall not know whence it cometh.

27:31  Mockery and derision are of the arrogant, and vengeance will lie in wait for them, like a lion.

Sir27:28  Mockery and reproach are from the proud; but vengeance, as a lion, shall lie in wait for them.

27:32  Whoever enjoys the fall of the just will perish in a snare, and grief will consume them before they die.

Sir27:29  They that rejoice at the fall of the righteous shall be taken in the snare; and anguish shall consume them before they die.

27:33  Anger and fury are both abominable, and the sinful man will be held by them.

Sir27:30  Malice and wrath, even these are abominations; and the sinful man shall have them both.

28:1  Whoever wishes for vengeance will find vengeance from the Lord, and he will surely be attentive to his sins.

1  He that revengeth shall find vengeance from the Lord, and he will surely keep his sins in remembrance.

28:2  Forgive your neighbor, if he has harmed you, and then your sins will be forgiven you when you pray.

2  Forgive thy neighbour the hurt that he hath done unto thee, so shall thy sins also be forgiven when thou prayest.

28:3  A man holds on to anger against another man, and does he then seek a remedy from God?

3  One man beareth hatred against another, and doth he seek pardon from the Lord?

28:4  He has no mercy on a man like himself, and does he then entreat for his own sins?

4  He sheweth no mercy to a man, which is like himself: and doth he ask forgiveness of his own sins?

28:5  He who is but flesh holds on to anger, and does he then request forgiveness from God? Who can obtain pardon for his sins in this way?

5  If he that is but flesh nourish hatred, who will intreat for pardon of his sins?

28:6  Remember your very end, and let animosities cease.

28:7  For corruption and death are suspended over his commandments.

28:8  Remember the fear of God, and do not be angry with your neighbor.

Sir28:6  Remember thy end, and let enmity cease; remember corruption and death, and abide in the commandments.

28:9  Remember the covenant of the Most High, and overlook the ignorant offenses of your neighbor.

Sir28:7  Remember the commandments, and bear no malice to thy neighbour: remember the covenant of the Highest, and wink at ignorance.

28:10  Refrain from strife, and you will diminish your sins.

Sir28:8  Abstain from strife, and thou shalt diminish thy sins: for a furious man will kindle strife,

28:11  For a ill-tempered man enflames conflict, and a sinful man troubles his friends, and he casts hostility into the midst of those who have peace.

Sir28:9  A sinful man disquieteth friends, and maketh debate among them that be at peace.

28:12  For the fire burns according to the wood of the forest. And the anger of a man burns according to the strength of the man. And according to his resources, he will exalt his anger.

Sir28:10  As the matter of the fire is, so it burneth: and as a man’s strength is, so is his wrath; and according to his riches his anger riseth; and the stronger they are which contend, the more they will be inflamed.

28:13  A hasty contention kindles a fire. And a hasty quarrel sheds blood. And an accusatory tongue brings death.

Sir28:11  An hasty contention kindleth a fire: and an hasty fighting sheddeth blood.

28:14  If you blow on a spark, it will increase to a fire. But if you spit on it, it will be extinguished. Both of these proceed from the mouth.

Sir28:12  If thou blow the spark, it shall burn: if thou spit upon it, it shall be quenched: and both these come out of thy mouth.

28:15  The double-tongued whisperer is accursed. For he has disturbed many who had peace.

Sir28:13  Curse the whisperer and doubletongued: for such have destroyed many that were at peace.

28:16  A third tongue has stirred up many, and has scattered them from nation to nation.

28:17  It has destroyed the walled cities of the wealthy, and has undermined the houses of the great.

28:18  It has cut down the virtues of the peoples, and has broken strong nations.

Sir28:14  A backbiting tongue hath disquieted many, and driven them from nation to nation: strong cities hath it pulled down, and overthrown the houses of great men.

28:19  A third tongue has cast down virtuous women, and has deprived them of their labors.

Sir28:15  A backbiting tongue hath cast out virtuous women, and deprived them of their labours.

28:20  Whoever favors it will not have rest, nor will he have a friend in whom he may find peace.

Sir28:16  Whoso hearkeneth unto it shall never find rest, and never dwell quietly.

28:21  The wound of a whip causes a bruise, but the wound of the tongue will crush the bones.

Sir28:17  The stroke of the whip maketh marks in the flesh: but the stroke of the tongue breaketh the bones.

28:22  Many have fallen by the mouth of the sword, but not as many as have perished by their own tongue.

28:23  Blessed is he who is protected from a wicked tongue, who has not gone over to its wrath, and has not pulled its yoke, and has not been bound by its chains.

Sir28:19  Well is he that is defended through the venom thereof; who hath not drawn the yoke thereof, nor hath been bound in her bands.

28:24  For its yoke is a yoke of iron. And its chains are chains of brass.

Sir28:20  For the yoke thereof is a yoke of iron, and the bands thereof are bands of brass.

28:25  Its death is a most wicked death. And hell is more useful than it is.

Sir28:21  The death thereof is an evil death, the grave were better than it.

28:26  Its continuance will not be permanent, but it will take hold of the ways of the unjust. And the just will not be burned by its flame.

Sir28:22  It shall not have rule over them that fear God, neither shall they be burned with the flame thereof.

28:27  Those who abandon God will fall by it, and it will burn within them and not be quenched. And it will be sent upon them, like a lion, and it will wound them, like a leopard.

Sir28:23  Such as forsake the Lord shall fall into it; and it shall burn in them, and not be quenched; it shall be sent upon them as a lion, and devour them as a leopard.

28:28  Hedge your ears with thorns. Do not be willing to listen to a wicked tongue. And make doors and bars for your mouth.

Sir28:24  Look that thou hedge thy possession about with thorns, and bind up thy silver and gold,

28:29  Melt down your gold and your silver. And make a scale for your words, and an upright bridle for your mouth.

Sir28:25  And weigh thy words in a balance, and make a door and bar for thy mouth.

28:30  And be attentive, lest perhaps you may slip with your tongue, and fall in the sight of your enemies, who are lying in wait for you, and then your fall may be incurable unto death.

Sir28:26  Beware thou slide not by it, lest thou fall before him that lieth in wait.

29:1  He shows mercy who lends to his neighbor, for he keeps the commandments by strengthening him.

1  He that is merciful will lend unto his neighbour; and he that strengtheneth his hand keepeth the commandments.

29:2  Lend to your neighbor in his time of need, and receive it again from your neighbor in his time.

2  Lend to thy neighbour in time of his need, and pay thou thy neighbour again in due season.

29:3  Keep your word, and act faithfully with him, and then you will find whatever you need in every time.

3  Keep thy word, and deal faithfully with him, and thou shalt always find the thing that is necessary for thee.

29:4  Many have treated a loan like found money, and they offered trouble to those who helped them.

4  Many, when a thing was lent them, reckoned it to be found, and put them to trouble that helped them.

29:5  Until they receive, they kiss the hands of the giver, and they humble their voice in promises.

5  Till he hath received, he will kiss a man’s hand; and for his neighbour’s money he will speak submissly: but when he should repay, he will prolong the time, and return words of grief, and complain of the time.

29:6  But at the time of repayment, they will ask for more time, and they will speak annoying and complaining words, and they will make excuses for the time.

29:7  Then, if he is able to repay, he will turn away. He will pay barely one half, and he will consider it as if he had found it.

Sir29:6  If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.

29:8  But if not, then he will defraud him of his money, and he will have him as an enemy without cause.

29:9  And he will repay him with accusations and curses, and he will repay him with contempt, instead of with honor and kindness.

29:10  Many have refused to lend, not because of wickedness, but because they were afraid to be defrauded without cause.

Sir29:7  Many therefore have refused to lend for other men’s ill dealing, fearing to be defrauded.

29:11  Yet truly, be more steadfast toward the humble, and you should not delay in acts of mercy toward them.

Sir29:8  Yet have thou patience with a man in poor estate, and delay not to shew him mercy.

29:12  Assist the poor because of the commandment. And you should not send him away empty because of his dire need.

Sir29:9  Help the poor for the commandment’s sake, and turn him not away because of his poverty.

29:13  Lose your money to your brother and your friend. For you should not hide it under a stone to be lost.

Sir29:10  Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost.

29:14  Let your treasure be in the precepts of the Most High, and it will benefit you more than gold.

Sir29:11  Lay up thy treasure according to the commandments of the most High, and it shall bring thee more profit than gold.

29:15  Store your alms in the hearts of the poor, and it will obtain help for you against all evil.

Sir29:12  Shut up alms in thy storehouses: and it shall deliver thee from all affliction.

29:16  Better than the shield or the lance of a powerful man,

29:17  it will fight for you against your enemy.

Sir29:13  It shall fight for thee against thine enemies better than a mighty shield and strong spear.

29:18  A good man offers credit for the sake of his neighbor. But one who abandons him to himself will perish in shame.

Sir29:14  An honest man is surety for his neighbour: but he that is impudent will forsake him.

29:19  You should not forget the kindness of your benefactor. For he has offered his life on your behalf.

Sir29:15  Forget not the friendship of thy surety, for he hath given his life for thee.

29:20  The sinner and the unclean flee from such promises.

29:21  A sinner attributes to himself the goods of his loan. And an ungrateful mind will abandon the one who has freed him.

Sir29:16  A sinner will overthrow the good estate of his surety

29:22  A man offers credit to his neighbor. But when he will have lost respect, he will abandon him.

Sir29:17  And he that is of an unthankful mind will leave him in danger that delivered him.

29:23  A wicked promise has destroyed many who had good intentions, and has tossed them like a wave on the ocean.

Sir29:18  Suretiship hath undone many of good estate, and shaken them as a wave of the sea: mighty men hath it driven from their houses, so that they wandered among strange nations.

29:24  It has caused powerful men to travel around, and they have wandered amid foreign nations.

29:25  A sinner transgressing the commandment of the Lord will fall into a wicked promise. And he who undertakes many things will fall into judgment.

Sir29:19  A wicked man transgressing the commandments of the Lord shall fall into suretiship: and he that undertaketh and followeth other men’s business for gain shall fall into suits.

29:26  Help your neighbor to recover according to your ability, but attend to yourself, lest you also fall.

Sir29:20  Help thy neighbour according to thy power, and beware that thou thyself fall not into the same.

29:27  The primary need in a man’s life is water and bread, and clothing, and a house to protect modesty.

Sir29:21  The chief thing for life is water, and bread, and clothing, and an house to cover shame.

29:28  A pauper’s food under a roof of boards is better than a splendid feast on a sojourn away from home.

Sir29:22  Better is the life of a poor man in a mean cottage, than delicate fare in another man’s house.

29:29  Let yourself be pleased with little instead of much, and you will not hear the reproach of being away from home.

Sir29:23  Be it little or much, hold thee contented, that thou hear not the reproach of thy house.

29:30  It is a wicked life to go from house to house as a guest. For wherever he is a guest, he will not act confidently, nor open his mouth.

Sir29:24  For it is a miserable life to go from house to house: for where thou art a stranger, thou darest not open thy mouth.

29:31  He will entertain, and feed, and give drink to the ungrateful, and beyond this, he will listen to bitter words

Sir29:25  Thou shalt entertain, and feast, and have no thanks: moreover thou shalt hear bitter words

29:32  “Go, my guest, and set the table, and let others eat from what you have in your hand.”

Sir29:26  Come, thou stranger, and furnish a table, and feed me of that thou hast ready.

29:33  “Depart from the honored face of my friends. For it has become necessary for my house to host my brother instead.”

Sir29:27  Give place, thou stranger, to an honourable man; my brother cometh to be lodged, and I have need of mine house.

29:34  These things are grievous to a man having understanding: to take advantage of a household, and to reproach a lender.

30:1  He who loves his son will frequently chastise him, so that he may be happy in the very end, and not grope for the doors of his neighbors.

1  He that loveth his son causeth him oft to feel the rod, that he may have joy of him in the end.

30:2  He who instructs his son will be praised over him and will glory in him, in the midst of his household.

2  He that chastiseth his son shall have joy in him, and shall rejoice of him among his acquaintance.

30:3  He who teaches his son will make his enemy jealous, and in the midst of his friends, he will glory in him.

3  He that teacheth his son grieveth the enemy: and before his friends he shall rejoice of him.

30:4  When his father has died, it will be as if he were not dead. For he will have left behind someone who is like himself.

4  Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.

30:5  In his life, he saw him and rejoiced in him. And at his passing, he was not sorrowful, nor was he confounded in the sight of his enemies.

5  While he lived, he saw and rejoiced in him: and when he died, he was not sorrowful.

30:6  For he left behind himself a defender of his house against his enemies, and someone who will repay his friends with kindness.

6  He left behind him an avenger against his enemies, and one that shall requite kindness to his friends.

30:7  For the sake of the souls of his sons, he will bind up his wounds, and at every voice, his gut will be stirred up.

7  He that maketh too much of his son shall bind up his wounds; and his bowels will be troubled at every cry.

30:8  An untamed horse becomes stubborn, and a child left to himself becomes headstrong.

8  An horse not broken becometh headstrong: and a child left to himself will be wilful.

30:9  Coddle a son, and he will make you afraid. Play with him, and he will make you sorrowful.

9  Cocker thy child, and he shall make thee afraid: play with him, and he will bring thee to heaviness.

30:10  You should not laugh with him; otherwise you may have grief, and in the end, your teeth be clenched.

10  Laugh not with him, lest thou have sorrow with him, and lest thou gnash thy teeth in the end.

30:11  You should not give him power in his youth, but you should not despise his thoughts.

11  Give him no liberty in his youth, and wink not at his follies.

30:12  Bow down his neck in his youth, and slap his sides while he is a child, lest perhaps he may become stubborn, and then he will not trust you, and so he will bring sorrow to your soul.

30:13  Instruct your son, and work with him, lest you give offense by his shameful behavior.

13  Chastise thy son, and hold him to labour, lest his lewd behaviour be an offence unto thee.

30:14  Better is a healthy pauper with a strong constitution, than a wealthy man who is weak and afflicted by maladies.

14  Better is the poor, being sound and strong of constitution, than a rich man that is afflicted in his body.

30:15  A healthy soul with the sanctity of justice is better than all the gold and silver. And a sound body is better than immense revenues.

15  Health and good estate of body are above all gold, and a strong body above infinite wealth.

30:16  There is no revenue above the revenue of a healthy body. And there is no delight above a joyful heart.

16  There is no riches above a sound body, and no joy above the joy of the heart. I awaked up last of all, as one that gathereth after the grapegatherers: by the blessing of the Lord I profited, and filled my winepress like a gatherer of grapes.

30:17  Death is better than a bitter life. And eternal rest is better than continual sickness.

30:18  Good things hidden in a closed mouth are like seats at a feast placed around a grave.

18  Delicates poured upon a mouth shut up are as messes of meat set upon a grave. Hear me, O ye great men of the people, and hearken with your ears, ye rulers of the congregation.

30:19  What benefit is there in an offering to an idol? For it can neither eat, nor smell.

19  What good doeth the offering unto an idol? for neither can it eat nor smell: so is he that is persecuted of the Lord. Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.

30:20  So is he who flees from the Lord, carrying the wages of his iniquity.

30:21  He sees with his eyes and groans, like a eunuch who embraces a virgin and sighs.

Sir30:20  He seeth with his eyes and groaneth, as an eunuch that embraceth a virgin and sigheth. As long as thou livest and hast breath in thee, give not thyself over to any.

30:22  You should not give your soul to sadness, and you should not afflict yourself by your own counsel.

Sir30:21  Give not over thy mind to heaviness, and afflict not thyself in thine own counsel. For better it is that thy children should seek to thee, than that thou shouldest stand to their courtesy.

30:23  The gladness of the heart is the life of a man, and it is a treasure of sanctity without defect. And the exultation of a man is length of life.

30:24  Take pity on your own soul by pleasing God, and show self-restraint. Gather your heart into his sanctity, and drive sadness far away from yourself.

Sir30:23  Love thine own soul, and comfort thy heart, remove sorrow far from thee: for sorrow hath killed many, and there is no profit therein. In all thy works keep to thyself the preeminence; leave not a stain in thine honour.

30:25  For sadness has killed many, and there is no usefulness in it.

30:26  Envy and anger will diminish your days, and pensiveness will bring old age before its time.

Sir30:24  Envy and wrath shorten the life, and carefulness bringeth age before the time. At the time when thou shalt end thy days, and finish thy life, distribute thine inheritance. Fodder, a wand, and burdens, are for the ass; and bread, correction, and work, for a servant.

30:27  A cheerful and good heart is like a feast. And its feasts are formed by diligence.

31:1  Watching for wealth consumes the flesh, and thinking about it takes away sleep.

Sir31:Sir34:1  Watching for riches consumeth the flesh, and the care thereof driveth away sleep.

31:2  Anticipation in thought distracts the mind, and a grievous infirmity makes the soul sober.

Sir31:Sir34:2  Watching care will not let a man slumber, as a sore disease breaketh sleep,

31:3  The rich man has labored in gathering wealth, and in his rest, he will be filled with his goods.

Sir31:Sir34:3  The rich hath great labour in gathering riches together; and when he resteth, he is filled with his delicates.

31:4  The poor man has labored in his lowly way, and in the end, he may still be in need.

Sir31:Sir34:4  The poor laboureth in his poor estate; and when he leaveth off, he is still needy.

31:5  Whoever loves gold will not be justified. And whoever pursues consumption will be consumed by it.

Sir31:Sir34:5  He that loveth gold shall not be justified, and he that followeth corruption shall have enough thereof.

31:6  Many have been caused to fall because of gold, and it became their ruin by its beauty.

Sir31:Sir34:6  Gold hath been the ruin of many, and their destruction was present.

31:7  Gold is a stumbling block to those who sacrifice for it. Woe to those who pursue it eagerly, for all the imprudent will perish by it.

Sir31:Sir34:7  It is a stumblingblock unto them that sacrifice unto it, and every fool shall be taken therewith.

31:8  Blessed is the rich man who is found to be without blemish. And blessed is he who has not gone after gold, nor placed his hope in money or treasures.

Sir31:Sir34:8  Blessed is the rich that is found without blemish, and hath not gone after gold.

31:9  Who is he? For we should praise him. For he has done wonderful things in his life.

Sir31:Sir34:9  Who is he? and we will call him blessed: for wonderful things hath he done among his people.

31:10  He has been tested by it, and has become perfect; he will have eternal glory. He was able to transgress, but he has not transgressed. He was able to do evil, but he has not done evil.

Sir31:Sir34:10  Who hath been tried thereby, and found perfect? then let him glory. Who might offend, and hath not offended? or done evil, and hath not done it?

31:11  Therefore, his good things are established in the Lord, and the entire Church of the saints will proclaim his almsgiving.

Sir31:Sir34:11  His goods shall be established, and the congregation shall declare his alms.

31:12  Are you seated at a great table? You should not open your mouth over it first.

13  You should not speak in this way: “There are many things that are upon it.”

Sir31:Sir34:12  If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.

31:13  Remember that a wicked eye is evil.

14  What has been made more wicked than the eye? Therefore, when it sees, it will shed tears over the entire face.

31:14  You should not extend your hand first, for then, having been corrupted by envy, you would be ashamed.

15  You should not press forward at a feast.

Sir31:Sir34:14  Stretch not thine hand whithersoever it looketh, and thrust it not with him into the dish.

31:15  Understand which things are your neighbor’s and not your own.

Sir31:Sir34:15  Judge not thy neighbour by thyself: and be discreet in every point.

31:16  Make use of the things that are set before you, just as a frugal man would. Otherwise, if you eat much, you will be hated.

Sir31:Sir34:16  Eat as it becometh a man, those things which are set before thee; and devour not, lest thou be hated.

31:17  Cease eating first, for the sake of discipline. And do not eat to excess, lest you offend.

Sir31:Sir34:17  Leave off first for manners’ sake; and be not unsatiable, lest thou offend.

31:18  And if you sit in the midst of many, you should not extend your hand before they do, and you should not be the first to ask for a drink.

Sir31:Sir34:18  When thou sittest among many, reach not thine hand out first of all.

31:19  How sufficient is a little wine for a well-taught man! For in sleep, you will not labor because of it, and you will not feel pain.

Sir31:Sir34:19  A very little is sufficient for a man well nurtured, and he fetcheth not his wind short upon his bed.

31:20  Worry, and disease, and torment are with an intemperate man.

21  A healthy sleep is with a temperate man. He will sleep until morning, and his soul will be delighted with him.

Sir31:Sir34:20  Sound sleep cometh of moderate eating: he riseth early, and his wits are with him: but the pain of watching, and choler, and pangs of the belly, are with an unsatiable man.

31:21  And if you have been coaxed into eating too much, rise up, go outside, and vomit. And it will refresh you, and you will not bring sickness upon your body.

Sir31:Sir34:21  And if thou hast been forced to eat, arise, go forth, vomit, and thou shalt have rest.

31:22  Listen to me, son, for you should not spurn me. And in the very end, you will discover my words.

Sir31:Sir34:22  My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.

31:23  In all your works, be prompt, and then no infirmity will befall you.

31:24  The lips of many will bless the splendid in bread. For the testimony of his truthfulness is faithful.

Sir31:Sir34:23  Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.

31:25  The city will murmur against the wicked in bread. For the testimony against his wickedness is true.

Sir31:Sir34:24  But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of.

31:26  Do not choose to provoke those who love wine. For wine has destroyed many.

Sir31:Sir34:25  Shew not thy valiantness in wine; for wine hath destroyed many.

31:27  Fire tests the hardness of iron; similarly, drinking wine to inebriation will rebuke the hearts of the arrogant.

Sir31:Sir34:26  The furnace proveth the edge by dipping: so doth wine the hearts of the proud by drunkenness.

31:28  Drinking wine in sobriety gives a contented life to men. If you drink it in moderation, you will be sober.

Sir31:Sir34:27  Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.

31:29  What is life to him who is diminished by wine?

31:30  What can cheat him of his life? Death.

31:31  From the beginning, wine was created for cheerfulness, but not for inebriation.

31:32  Wine taken in moderation lifts up the mind and the heart.

Sir31:Sir34:28  Wine measurably drunk and in season bringeth gladness of the heart, and cheerfulness of the mind

31:33  Sober drinking is healthful to mind and body.

31:34  Wine taken in excess stirs up conflict and anger, and brings many to ruin.

Sir31:Sir34:29  But wine drunken with excess maketh bitterness of the mind, with brawling and quarrelling.

31:35  Wine taken in excess is bitter to the soul.

31:36  The effects of inebriation are a stumbling block to the imprudent, diminishing strength and causing wounds.

Sir31:Sir34:30  Drunkenness increaseth the rage of a fool till he offend: it diminisheth strength, and maketh wounds.

31:37  You should not argue with your neighbor during a banquet of wine. And you should not spurn him in his cheerfulness.

Sir31:Sir34:31  Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him to drink.

31:38  You should not speak words of reproach to him. And you should not press him with repeated requests.

32:1  Have they appointed you as a leader? Do not be willing to be extolled. Be among them as one of them.

Sir32:Sir35:1  If thou be made the master of a feast, lift not thyself up, but be among them as one of the rest; take diligent care for them, and so sit down.

32:2  Have concern for them, and in this way sit down with them, and when you have explained all your concerns, sit back.

Sir32:Sir35:2  And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.

32:3  Then you may rejoice because of them, and you may receive a crown as an adornment of grace, and so obtain the dignity of the assembly.

32:4  Speak, you who are greater by birth. For it is fitting for you

Sir32:Sir35:3  Speak, thou that art the elder, for it becometh thee, but with sound judgement; and hinder not musick.

32:5  to speak the first word with careful knowledge. But you should not hinder the music.

Sir32:Sir35:4  Pour not out words where there is a musician, and shew not forth wisdom out of time.

32:6  Where no one is listening, you should not pour out words. And do not choose to be extolled improperly for your wisdom.

Sir32:Sir35:5  A concert of musick in a banquet of wine is as a signet of carbuncle set in gold.

32:7  A gemstone of garnet is set amid an ornament of gold, and a concert of music is set amid a banquet of wine.

Sir32:Sir35:6  As a signet of an emerald set in a work of gold, so is the melody of musick with pleasant wine.

32:8  Just as a signet of emerald is set amid a work of gold, so is a melody of music set amid delightful and moderate wine.

32:9  Listen silently, and for your reverence, good graces will be added to you.

32:10  Young man, speak in your own case only reluctantly.

Sir32:Sir35:7  Speak, young man, if there be need of thee: and yet scarcely when thou art twice asked.

32:11  If you have been asked twice, let your response be concise.

Sir32:Sir35:8  Let thy speech be short, comprehending much in few words; be as one that knoweth and yet holdeth his tongue.

32:12  In many matters, be as if you lack knowledge, and listen silently as well as intently.

32:13  In the midst of great men, you should not be presumptuous. And where the elders are present, you should not speak much.

Sir32:Sir35:9  If thou be among great men, make not thyself equal with them; and when ancient men are in place, use not many words.

32:14  Lightning goes before a hailstorm, and grace goes before modesty. And so, for your reverence, good graces will be added to you.

Sir32:Sir35:10  Before the thunder goeth lightning; and before a shamefaced man shall go favour.

32:15  And at the hour for rising, you should not be lax. Later, be the first to run ahead to your house, and there withdraw, and there take your pastime.

Sir32:Sir35:11  Rise up betimes, and be not the last; but get thee home without delay.

32:16  And act according to your intentions, but not in sin and not in arrogant speech.

Sir32:Sir35:12  There take thy pastime, and do what thou wilt: but sin not by proud speech.

32:17  And for all these things, bless the Lord, who made you, and who fills you to overflowing with all his good things.

Sir32:Sir35:13  And for these things bless him that made thee, and hath replenished thee with his good things.

32:18  Whoever fears the Lord will accept his doctrine. And whoever watches for him diligently will find a blessing.

Sir32:Sir35:14  Whoso feareth the Lord will receive his discipline; and they that seek him early shall find favour.

32:19  Whoever seeks the law will be filled from the law. But whoever acts with treachery will be scandalized by treachery.

Sir32:Sir35:15  He that seeketh the law shall be filled therewith: but the hypocrite will be offended thereat.

32:20  Those who fear the Lord will find just judgment, and they will kindle justice like a light.

Sir32:Sir35:16  They that fear the Lord shall find judgement, and shall kindle justice as a light.

32:21  A sinful man will shun correction, and he will find a rationalization in accord with his own will.

Sir32:Sir35:17  A sinful man will not be reproved, but findeth an excuse according to his will.

32:22  A man of counsel will not reject understanding. A strange and arrogant man will not be disturbed by fear.

Sir32:Sir35:18  A man of counsel will be considerate; but a strange and proud man is not daunted with fear, even when of himself he hath done without counsel.

32:23  Even so, after he has acted out of fear and without counsel, he will be rebuked by his own criticism.

32:24  Son, you should do nothing without counsel, and then you will not regret what you have done.

Sir32:Sir35:19  Do nothing without advice; and when thou hast once done, repent not.

32:25  You should not go into the way of ruin, and you then will not stumble on stones. You should not commit yourself to a laborious way; otherwise, you may set up a scandal against your own soul.

20  Go not in a way wherein thou mayest fall, and stumble not among the stones.

21  Be not confident in a plain way.

32:26  And be cautious concerning your own sons. And be attentive to those of your own household.

Sir32:Sir35:22  And beware of thine own children.

32:27  In all of your works, trust your soul to faith. For this is the keeping of the commandments.

Sir32:Sir35:23  In every good work trust thy own soul; for this is the keeping of the commandments.

32:28  Whoever believes God attends to the commandments. And whoever trusts in him will not be diminished.

Sir32:Sir35:24  He that believeth in the Lord taketh heed to the commandment; and he that trusteth in him shall fare never the worse.

33:1  No evils will befall one who fears the Lord. Instead, God will preserve him during temptation and will free him from evils.

Sir33:Sir36:1  There shall no evil happen unto him that feareth the Lord; but in temptation even again he will deliver him.

33:2  A wise man does not hate the commandments and the justices, and so he will not be thrown about violently, like a ship in a storm.

Sir33:Sir36:2  A wise man hateth not the law; but he that is an hypocrite therein is as a ship in a storm.

33:3  A man of understanding puts his faith in the law of God, and so the law is faithful to him.

33:4  Whoever would resolve a dispute will prepare a word, and so, having prayed, he will be heard. And he will observe discipline, and then he will respond.

Sir33:Sir36:4  Prepare what to say, and so thou shalt be heard: and bind up instruction, and then make answer.

33:5  The heart of a fool is like the wheel of a cart. And his thoughts are like a turning axel.

Sir33:Sir36:5  The heart of the foolish is like a cartwheel; and his thoughts are like a rolling axletree.

33:6  A friend who is a whisperer is like an untamed horse: he neighs under anyone who sits upon him.

Sir33:Sir36:6  A stallion horse is as a mocking friend, he neigheth under every one that sitteth upon him.

33:7  Why does day follow after day, and light follow after light, and year follow after year, in accord with the sun?

Sir33:Sir36:7  Why doth one day excel another, when as all the light of every day in the year is of the sun?

33:8  By the knowledge of the Lord, they were arranged, after the sun was made, in keeping with his command.

33:9  And so, the seasons changed, with their feast days. And according to them, they celebrated the feast days, in their hour.

Sir33:Sir36:9  Some of them hath he made high days, and hallowed them, and some of them hath he made ordinary days.

33:10  Some of them, God exalted and magnified. And some of them, he set amid the ordinary days. And all men are from the ground, and from the earth, from which Adam was created.

Sir33:Sir36:10  And all men are from the ground, and Adam was created of earth

33:11  With a mulititude of disciplines, the Lord has distinguished them and diversified their ways.

Sir33:Sir36:11  In much knowledge the Lord hath divided them, and made their ways diverse. Though I was the last to wake up, yet I received their inheritance as from the beginning.

33:12  Some of them, he has blessed and exalted. And some of them he has sanctified and placed close to himself. And some of them, he has cursed and brought low, and he has turned them from their station.

Sir33:Sir36:12  Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places. O Lord, have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.

33:13  Just as the clay is in the potter’s hand, so as to form and to shape it,

Sir33:Sir36:13  As the clay is in the potter’s hand, to fashion it at his pleasure: so man is in the hand of him that made him, to render to them as liketh him best. O be merciful unto Jerusalem, thy holy city, the place of thy rest.

33:14  so are all his ways in accord with his dispensation, and so is man in the hand of the One who made him. And he will repay him according to his judgment.

33:15  Good is against evil, and life is against death; so also is a sinner against a just man. And so should you consider all the works of the Most High: two and two, and one against another.

Sir36  Good is set against evil, and life against death: so is the godly against the sinner, and the sinner against the godly. Fill Sion with thine unspeakable oracles, and thy people with thy glory:

undefined  So look upon all the works of the most High; and there are two and two, one against another. Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.

33:16  And I awakened at the very end, and I was like one who gathers grapes after the grape-gatherers.

Sir33:Sir36:16  Reward them that wait for thee, and let thy prophets be found faithful.

33:17  I, too, have hoped in the blessing of God. And I have filled the winepress like one who gathers grapes.

Sir36  O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.

undefined  The belly devoureth all meats, yet is one meat better than another.

33:18  Consider how I have not labored for myself alone, but for all who are seeking discipline.

Sir33:Sir36:19  As the palate tasteth divers kinds of venison: so doth an heart of understanding false speeches.

33:19  Listen to me, you great ones, with all the peoples. And incline your ears, you rulers of the Church.

Sir33:Sir36:20  A froward heart causeth heaviness: but a man of experience will recompense him.

33:20  You should not give authority over yourself to a son or wife, to a brother or friend, in your life. And you should not give your estate to another, lest perhaps you may regret it, and then you would be begging for the same.

Sir33:Sir36:21  A woman will receive every man, yet is one daughter better than another.

33:21  While you are still living and breathing, let no one among all flesh change you.

Sir33:Sir36:22  The beauty of a woman cheereth the countenance, and a man loveth nothing better.

33:22  For it is better if your children petition you, than if you look toward the hands of your children.

Sir33:Sir36:23  If there be kindness, meekness, and comfort, in her tongue, then is not her husband like other men.

33:23  In all your works, be pre-eminent.

Sir33:Sir36:24  He that getteth a wife beginneth a possession, a help like unto himself, and a pillar of rest.

33:24  You should not allow a blemish upon your glory. On the day of the consummation of the days of your life, at the time of your passing, distribute your inheritance.

Sir33:Sir36:25  Where no hedge is, there the possession is spoiled: and he that hath no wife will wander up and down mourning.

33:25  Fodder and a rod and a burden are for a donkey; bread and discipline and work are for a servant.

Sir33:Sir36:26  Who will trust a thief well appointed, that skippeth from city to city? so who will believe a man that hath no house, and lodgeth wheresoever the night taketh him?

33:26  He works under discipline, and he seeks rest. Allow his hands to be idle, and he seeks liberty.

Sir33:Sir30:25  If thou set thy servant to labour, thou shalt find rest: but if thou let him go idle, he shall seek liberty.

33:27  The yoke and the strap bend a stiff neck, and continual labors bend a servant.

Sir33:Sir30:26  A yoke and a collar do bow the neck: so are tortures and torments for an evil servant.

33:28  Torture and chains are for a malevolent servant; send him to work, so that he may not be idle.

Sir33:Sir30:27  Send him to labour, that he be not idle; for idleness teacheth much evil.

33:29  For idleness has taught much evil.

Sir33:Sir30:28  Set him to work, as is fit for him: if he be not obedient, put on more heavy fetters.

33:30  Appoint him to a task. For this is fitting for him. And if he will not be obedient, bend him with chains. But you should do no more than any flesh can bear. Truly, you should do nothing grievous without judgment.

Sir33:Sir36:29  But be not excessive toward any; and without discretion do nothing.

33:31  If you have a faithful servant, let him be to you like your own soul. Treat him like a brother. For you have obtained him by the blood of your soul.

Sir33:Sir36:30  If thou have a servant, let him be unto thee as thyself, because thou hast bought him with a price.

33:32  If you harm him unjustly, he will turn away and flee.

Sir33:Sir36:31  If thou have a servant, entreat him as a brother: for thou hast need of him, as of thine own soul: if thou entreat him evil, and he run from thee, which way wilt thou go to seek him?

33:33  And then, when he lifts himself up and departs, you will not know whom to ask, or in what way to seek him.

34:1  The hopes of a senseless man are empty and false; and dreams extol the imprudent.

Sir34:Sir31:1  The hopes of a man void of understanding are vain and false: and dreams lift up fools.

34:2  Like one who chases a shadow and pursues the wind, so also is one who pays attention to lying visions.

Sir34:Sir31:2  Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind.

34:3  In the vision of dreams, one thing represents another, as when a mask is before the face of a man.

Sir34:Sir31:3  The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.

34:4  What can be cleansed by the unclean? And what truth can be spoken from a lie?

Sir34:Sir31:4  Of an unclean thing what can be cleansed? and from that thing which is false what truth can come?

34:5  Erroneous divinations and false signs and the dreams of evildoers are emptiness.

Sir34:Sir31:5  Divinations, and soothsayings, and dreams, are vain: and the heart fancieth, as a woman’s heart in travail.

34:6  For your heart suffers from imagination, like a woman suffering in childbirth. Unless it is a visitation sent from the Most High, you should not set your heart upon it.

Sir34:Sir31:6  If they be not sent from the most High in thy visitation, set not thy heart upon them.

34:7  For dreams have caused many to go astray, and those who have hoped in them have fallen away.

Sir34:Sir31:7  For dreams have deceived many, and they have failed that put their trust in them.

34:8  The word of the law will be fulfilled without a lie, and wisdom will be made plain in the mouths of the faithful.

Sir34:Sir31:8  The law shall be found perfect without lies: and wisdom is perfection to a faithful mouth.

34:9  He who has not been tested, what does he know? A man with much experience will consider many things. And whoever has learned much will explain with understanding.

Sir34:Sir31:9  A man that hath travelled knoweth many things; and he that hath much experience will declare wisdom.

34:10  He who has no experience knows little. And he who has done many things has made many mistakes.

Sir34:Sir31:10  He that hath no experience knoweth little: but he that hath travelled is full of prudence.

34:11  He who has not been tested, what kind of things can he know? He who has been deceived will be more cunning.

34:12  I have seen much by wandering, and the customs of many things.

Sir34:Sir31:11  When I travelled, I saw many things; and I understand more than I can express.

34:13  At times, I have even been in danger of death because of these things, but I was freed by the grace of God.

Sir34:Sir31:12  I was ofttimes in danger of death: yet I was delivered because of these things.

34:14  The spirit of those who fear God is sought, and they will be blessed by his providence.

Sir34:Sir31:13  The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.

34:15  For their hope is in him who saves them, and the eyes of God are on those who love him.

34:16  Those who fear the Lord will tremble at nothing, and they will not be terrified. For he is their hope.

Sir34:Sir31:14  Whoso feareth the Lord shall not fear nor be afraid; for he is his hope.

34:17  The soul of him who fears the Lord is blessed.

Sir34:Sir31:15  Blessed is the soul of him that feareth the Lord: to whom doth he look? and who is his strength?

34:18  To whom should he look, and who is his strength?

34:19  The eyes of the Lord are upon those who fear him. He is a powerful Protector, a Firmament of virtue, a Shelter from the heat, and a Covering from the midday sun,

Sir34:Sir31:16  For the eyes of the Lord are upon them that love him, he is their mighty protection and strong stay, a defence from heat, and a cover from the sun at noon, a preservation from stumbling, and an help from falling.

34:20  a Guardian from offenses, and a Helper from falling, who exalts the soul and illuminates the eyes, and who gives health and life and blessing.

Sir34:Sir31:17  He raiseth up the soul, and lighteneth the eyes: he giveth health, life, and blessing.

34:21  An immolation from iniquity is a stained oblation, and the derisions of the unjust are not well pleasing.

Sir34:Sir31:18  He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.

34:22  The Lord is only for those who persevere for him in the way of truth and justice.

34:23  The Most High does not approve of the gifts of the iniquitous. Neither does he have respect for the oblations of the unjust; neither will he forgive their sins because of the multitude of their sacrifices.

Sir34:Sir31:19  The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.

34:24  Whoever offers a sacrifice from the substance of the poor is like one who sacrifices the son in the sight of his father.

Sir34:Sir31:20  Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.

34:25  The bread of the indigent is the life of the poor. Whoever cheats them out of it is a man of blood.

Sir34:Sir31:21  The bread of the needy is their life: he that defraudeth him thereof is a man of blood.

34:26  Whoever takes away the bread of sweat is like one who kills his neighbor.

Sir34:Sir31:22  He that taketh away his neighbour’s living slayeth him; and he that defraudeth the labourer of his hire is a bloodshedder.

34:27  He who sheds blood, and he who cheats the hired hand out of his wages, are brothers.

34:28  When one builds and another destroys, what benefit do they have from their labor?

Sir34:Sir31:23  When one buildeth, and another pulleth down, what profit have they then but labour?

34:29  When one prays and another curses, whose voice will God heed?

34:30  He who washes himself after touching the dead, and then touches him again, what was the benefit of his washing?

Sir34:Sir31:25  He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?

34:31  Similarly, a man who fasts for his sins, and then does the same again, what was the benefit of his humbling himself? Who will heed his prayer?

Sir34:Sir31:26  So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?

35:1  Whoever observes the law multiplies oblations.

Sir35:Sir32:1  He that keepeth the law bringeth offerings enough: he that taketh heed to the commandment offereth a peace offering.

35:2  It is a salutary sacrifice to attend to the commandments and to withdraw from all iniquity.

35:3  And to depart from injustice is to offer a propitiatory sacrifice for injustices and a supplication for sins.

35:4  Whoever gives thanks, offers a gift of fine flour, and whoever acts with mercy, offers a sacrifice.

Sir35:Sir32:2  He that requiteth a good turn offereth fine flour; and he that giveth alms sacrificeth praise.

35:5  To withdraw from iniquity is well-pleasing to the Lord. And to withdraw from injustice is a supplication for sins.

Sir35:Sir32:3  To depart from wickedness is a thing pleasing to the Lord; and to forsake unrighteousness is a propitiation.

35:6  You should not appear empty before the sight of the Lord.

Sir35:Sir32:4  Thou shalt not appear empty before the Lord.

35:7  For all these things are to be done because of the commandment of God.

35:8  The oblation of the just fattens the altar, and is a fragrance of sweetness in the sight of the Most High.

Sir35:Sir32:6  The offering of the righteous maketh the altar fat, and the sweet savour thereof is before the most High.

35:9  The sacrifice of the just is acceptable, and the Lord will never forget the memorial of it.

35:10  Render glory to God with a good heart. And you should not reduce the first-fruits of your hands.

Sir35:Sir32:8  Give the Lord his honour with a good eye, and diminish not the firstfruits of thine hands.

35:11  With every gift, have a cheerful countenance, and sanctify your tithes with exultation.

Sir35:Sir32:9  In all thy gifts shew a cheerful countenance, and dedicate thy tithes with gladness.

35:12  Give to the Most High according to his gifts to you, and act with a good eye toward the creations of your hands.

Sir35:Sir32:10  Give unto the most High according as he hath enriched thee; and as thou hast gotten, give with a cheerful eye.

35:13  For the Lord gives recompense, and he will repay you seven times as much.

Sir35:Sir32:11  For the Lord recompenseth, and will give thee seven times as much.

35:14  Do not be willing to offer corrupt gifts. For he will not accept them.

Sir35:Sir32:12  Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.

35:15  And do not be willing to consider an unjust sacrifice. For the Lord is the judge, and with him there is no favoritism toward anyone.

35:16  The Lord will not accept favoritism against the poor, but he will heed the prayer of one who has been harmed.

Sir35:Sir32:13  He will not accept any person against a poor man, but will hear the prayer of the oppressed.

35:17  He will not despise the prayers of the orphan, nor of the widow, if she utters a lamenting complaint.

35:18  Do a widow’s tears not run down her cheek? And will her outcry not cause their downfall?

Sir35:Sir32:15  Do not the tears run down the widow’s cheeks? and is not her cry against him that causeth them to fall?

35:19  For from her cheek, her tears ascend even to heaven. And the Lord, the One who listens, will not take delight in them.

35:20  Whoever adores God with joy will be accepted, and his prayer will reach even to the clouds.

Sir35:Sir32:16  He that serveth the Lord shall be accepted with favour, and his prayer shall reach unto the clouds.

35:21  The prayer of one who humbles himself will pierce the clouds. And it will not be consoled until it draws near; and it will not withdraw until the Most High beholds.

Sir35:Sir32:17  The prayer of the humble pierceth the clouds: and till it come nigh, he will not be comforted; and will not depart, till the most High shall behold to judge righteously, and execute judgement.

35:22  And the Lord will not delay, and he will judge for those who are just, and he will accomplish judgment. And the Almighty will not have patience with them, so that he may crush their back.

Sir35:Sir32:18  For the Lord will not be slack, neither will the Mighty be patient toward them, till he have smitten in sunder the loins of the unmerciful, and repayed vengeance to the heathen; till he have taken away the multitude of the proud, and broken the sceptre of the unrighteous;

35:23  And he will repay vengeance to the Gentiles, until he has taken away the multitude of the arrogant, and broken the scepters of the iniquitous,

35:24  until he has rendered to men according to their deeds, and according to the works of Adam, and according to his presumption,

Sir35:Sir32:19  Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to rejoice in his mercy.

35:25  until he has judged the judgment of his people. And he will delight the just with his mercy.

35:26  The mercy of God is beautiful in the time of tribulation, like a rain cloud in the time of drought.

Sir35:Sir32:20  Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought.

36:1  O God of all, take pity on us, and look with favor on us, and show us the light of your compassion.

Sir36:Sir33:1  Have mercy upon us, O Lord God of all, and behold us

36:2  And send your fear upon the Gentiles, who have not sought you, so that they may acknowledge that there is no God except you, and so that they may declare your great deeds.

2  And send thy fear upon all the nations that seek not after thee.

36:3  Lift up your hand over unbelieving nations, so that they may see your power.

3  Lift up thy hand against the strange nations, and let them see thy power.

36:4  For just as, in their sight, you have been sanctified in us, so also, in our sight, you will be magnified in them.

4  As thou wast sanctified in us before them: so be thou magnified among them before us.

36:5  So may they know you, as we also have known you. For there is no God apart from you, O Lord.

5  And let them know thee, as we have known thee, that there is no God but only thou, O God.

36:6  Renew your signs, and work new wonders.

7  Glorify your hand and your right arm.

6  Shew new signs, and make other strange wonders: glorify thy hand and thy right arm, that they may set forth thy wondrous works.

36:7  Stir up your fury, and pour out your wrath.

8  Take away our adversary, and afflict our enemy.

7  Raise up indignation, and pour out wrath: take away the adversary, and destroy the enemy.

36:8  Hasten the time, and remember the end, so that they may declare your miracles.

8  Sake the time short, remember the covenant, and let them declare thy wonderful works.

36:9  Let those who escape be devoured by the wrath of fire. And let those who harass your people find perdition.

9  Let him that escapeth be consumed by the rage of the fire; and let them perish that oppress the people.

36:10  Crush the head of the leaders of the enemies, for they say: “There is no other beside us.”

10  Smite in sunder the heads of the rulers of the heathen, that say, There is none other but we.

36:11  Gather together all the tribes of Jacob, so that they may acknowledge that there is no God except you, and so that they may declare your great deeds. And you will inherit them, as from the beginning.

11  Gather all the tribes of Jacob together, and inherit thou them, as from the beginning.

36:12  A cheerful and good heart will have a care of his meat and diet.

36:14  Take pity on your people, over whom your name has been invoked, and on Israel, whom you have treated as your firstborn.

36:15  Take pity on Jerusalem, the city of your sanctification, the city of your rest.

36:16  Fill Zion with your ineffable words, and fill your people with your glory.

36:17  Give testimony to those who have been your creations from the beginning, and lift up the prophecies which the former prophets spoke in your name.

36:18  Give a reward to those who endure for you, so that your prophets may be found to be faithful. And heed the prayers of your servants,

36:19  in accord with the blessing of Aaron over your people. And direct us in the way of justice, and let all who inhabit the earth know that you are God, the Beholder of all ages.

36:20  The belly can devour any food, yet one meal is better than another.

36:21  The palate tests the meat of wild animals, and the understanding heart tests false words.

36:22  A corrupt heart will cause grief, and a man of experience will resist it.

36:23  A woman can receive any male, yet one daughter is better than another.

36:24  The beauty of a wife cheers the face of her husband, and rises above his desire, above all the desires of man.

36:25  If she offers healing words, then she both comforts and shows mercy; and so her husband is not like other men.

36:26  He who holds to a good wife establishes a possession. She is a helper in agreement with him, and she is a pillar of rest.

36:27  Where there is no hedge, a possession will be trampled. And where there is no wife, he will mourn her absence.

36:28  Who will trust one who has no nest, and who conceals himself wherever his course may take him, like a well-equipped robber passing from city to city?

37:2  But a companion and friend may turn into an enemy.

2  Is it not a grief unto death, when a companion and friend is turned to an enemy?

37:3  O wicked presumption! From what were you created that you would cover the dry land with your malice and deceitfulness?

3  O wicked imagination, whence camest thou in to cover the earth with deceit?

37:4  A companion may rejoice with his friend in good times, but in a time of tribulation, he will be an adversary.

4  There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him.

37:5  There is a companion who commiserates with a friend for the sake of the stomach, but he will shield himself from the enemy.

37:6  You should not forget your friend in your soul, and you should not be unmindful of him in your wealth.

6  Forget not thy friend in thy mind, and be not unmindful of him in thy riches.

37:7  Do not choose to consult with someone who waits in ambush for you. And hide your counsel from those who rival you.

37:8  Every counselor offers advice, but some are counselors only for themselves.

Sir37:7  Every counsellor extolleth counsel; but there is some that counselleth for himself.

37:9  Guard your soul from a counselor. And know beforehand what his interests are. For he will form thoughts from his own soul.

Sir37:8  Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the lot upon thee,

37:10  Otherwise, he may set a signpost in the ground, and he may say to you

Sir37:9  And say unto thee, Thy way is good: and afterward he stand on the other side, to see what shall befall thee.

37:11  “Your own way is good.” But then he will stand at a distance to see what befalls you.

37:12  Do not discuss holiness with an irreligious man, nor justice with one who is unjust. You should not speak with a woman about her who is a rival, nor with a coward about war, nor with a merchant about exaggeration, nor with a buyer about selling, nor with a spiteful man about giving thanks,

Sir37:10  Consult not with one that suspecteth thee: and hide thy counsel from such as envy thee.

37:13  nor with the impious about piety, nor with the dishonest about honesty, nor with the field worker about other kinds of work,

Sir37:11  Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

37:14  nor with a worker hired for a year about the end of the year, nor with a lazy servant about great works. You should pay no heed to these persons in any matter of counsel.

37:15  But be continually with a holy man, with anyone whom you know to observe the fear of God,

Sir37:12  But be continually with a godly man, whom thou knowest to keep the commandments of the Lord, whose, mind is according to thy mind, and will sorrow with thee, if thou shalt miscarry.

37:16  whose soul is in agreement with your own soul, and who, when you falter in the dark, will share your sorrows.

37:17  And establish a heart of good counsel within yourself. For there is nothing of greater usefulness to you than this.

Sir37:13  And let the counsel of thine own heart stand: for there is no man more faithful unto thee than it.

37:18  At any time, the soul of a holy man declares more truths than seven vigilant watchmen sitting in a high place.

Sir37:14  For a man’s mind is sometime wont to tell him more than seven watchmen, that sit above in an high tower.

37:19  But concerning all things, pray to the Most High, so that he may direct your way in truth.

Sir37:15  And above all this pray to the most High, that he will direct thy way in truth.

37:20  In all your works, let a true word precede you, with steadfast counsel before every deed.

Sir37:16  Let reason go before every enterprise, and counsel before every action.

37:21  A wicked word can change the heart. From the heart four kinds of things arise: good and evil, life and death. And the tongue is continually their ruler. There is a man who is an astute teacher of many, and yet this is useless to his own soul.

17  The countenance is a sign of changing of the heart.

18  Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.

37:22  A man of experience has taught many, and this is pleasant to his own soul.

Sir37:19  There is one that is wise and teacheth many, and yet is unprofitable to himself.

37:23  Whoever speaks mere rhetoric is hateful; he will be deceived in every matter.

Sir37:20  There is one that sheweth wisdom in words, and is hated: he shall be destitute of all food.

37:24  Grace is not given to him from the Lord. For he has been deprived of all wisdom.

Sir37:21  For grace is not given, him from the Lord, because he is deprived of all wisdom.

37:25  There is a wise man who is wise within his own soul, and the fruit of his understanding is praiseworthy.

Sir37:22  Another is wise to himself; and the fruits of understanding are commendable in his mouth.

37:26  A wise man instructs his own people, and the fruit of his understanding is faithful.

37:27  A wise man will be filled with blessings, and those who see will praise him.

Sir37:24  A wise man shall be filled with blessing; and all they that see him shall count him happy.

37:28  The life of a man is in the number of his days. But the days of Israel are innumerable.

Sir37:25  The days of the life of man may be numbered: but the days of Israel are innumerable.

37:29  A wise man will inherit honor among the people, and his name will live in eternity.

Sir37:26  A wise man shall inherit glory among his people, and his name shall be perpetual.

37:30  Son, test your own mind in your life, and if it is lacking, you should not give it authority.

Sir37:27  My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.

37:31  For not all things are fitting for all persons, and not every kind of thing is agreeable to every soul.

Sir37:28  For all things are not profitable for all men, neither hath every soul pleasure in every thing.

37:32  Do not choose to be eager during any feast, and you should not act with excess toward any food.

Sir37:29  Be not unsatiable in any dainty thing, nor too greedy upon meats

37:33  For in excessive eating there will be infirmity, and gluttony will continue even unto illness.

Sir37:30  For excess of meats bringeth sickness, and surfeiting will turn into choler.

37:34  By excessive drinking, many have passed away. But he who abstains will add to his life.

Sir37:31  By surfeiting have many perished; but he that taketh heed prolongeth his life.

38:1  Honor the physician because of necessity, and because the Most High created him.

1  Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.

38:2  For all healing is from God, and so he will receive gifts from the King.

2  For of the most High cometh healing, and he shall receive honour of the king.

38:3  The expertise of the physician will lift up his head, and in the sight of great men, he will be praised.

3  The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.

38:4  The Most High has created medicines from the earth, and a prudent man will not abhor them.

4  The Lord hath created medicines out of the earth; and he that is wise will not abhor them.

38:5  Was not bitter water made sweet with wood?

5  Was not the water made sweet with wood, that the virtue thereof might be known?

38:6  The benefits of these things is recognized by men, and the Most High has given this knowledge to men, so that he may be honored in his wonders.

6  And he hath given men skill, that he might be honoured in his marvellous works.

38:7  By these things, he will cure or mitigate their suffering, and the pharmacist will make soothing ointments, and he will form healing medicines, and there will be no end to his works.

7  With such doth he heal men, and taketh away their pains.

38:8  For the peace of God is upon the surface of the earth.

8  Of such doth the apothecary make a confection; and of his works there is no end; and from him is peace over all the earth,

38:9  Son, in your infirmity, you should not neglect yourself, but pray to the Lord, and he will cure you.

9  My son, in thy sickness be not negligent: but pray unto the Lord, and he will make thee whole.

38:10  Turn away from sin, and direct your hands, and cleanse your heart from every offense.

10  Leave off from sin, and order thine hands aright, and cleanse thy heart from all wickedness.

38:11  Give a sweet offering, and a memorial of fine flour, and fatten your oblation, but also give a place to the physician.

11  Give a sweet savour, and a memorial of fine flour; and make a fat offering, as not being.

38:12  For the Lord created him. And so, do not let him depart from you, for his works are necessary.

12  Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.

38:13  For there is a time when you may fall into their hands.

13  There is a time when in their hands there is good success.

38:14  Truly, they will beseech the Lord, so that he may direct their treatments and cures, for the sake of their way of life.

14  For they shall also pray unto the Lord, that he would prosper that, which they give for ease and remedy to prolong life.

38:15  He who sins in the sight of the One who made him will fall into the hands of the physician.

15  He that sinneth before his Maker, let him fall into the hand of the physician.

38:16  Son, shed tears over the dead, and begin to weep, as if you had suffered dreadfully. And according to judgment, cover his body, and you should not neglect his burial.

16  My son, let tears fall down over the dead, and begin to lament, as if thou hadst suffered great harm thyself; and then cover his body according to the custom, and neglect not his burial.

38:17  And though you will sink down into bitterness, bear his mourning for one day, and then be consoled in your sadness.

17  Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thyself for thy heaviness.

38:18  And carry out his mourning, according to his merit, for one or two days because of this loss.

38:19  Yet sadness hastens death and overwhelms strength, and the sorrow of the heart bows down the neck.

Sir38:18  For of heaviness cometh death, and the heaviness of the heart breaketh strength.

38:20  When one is taken away, sorrow remains. But the resources of a destitute man is found in his heart.

Sir38:19  In affliction also sorrow remaineth: and the life of the poor is the curse of the heart.

38:21  You should not give your heart over to sadness, but push it away from you. And remember the very end.

Sir38:20  Take no heaviness to heart: drive it away, and member the last end.

38:22  Do not be willing to forget this; for there is no turning back. Otherwise, it will not benefit you, and you will cause great harm to yourself.

Sir38:21  Forget it not, for there is no turning again: thou shalt not do him good, but hurt thyself.

38:23  Call to mind my judgment. For so shall it be for you also. Yesterday is mine, and today is yours.

Sir38:22  Remember my judgement: for thine also shall be so; yesterday for me, and to day for thee.

38:24  When the deceased is at rest, let his memory rest also. And console him at the departure of his spirit.

Sir38:23  When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.

38:25  The wisdom of a scribe is found in his time of leisure. So whoever has less to do will gain wisdom.

Sir38:24  The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise.

38:26  With what wisdom will someone be filled who holds the plow, and who boasts of the cattle prod that drives the oxen forward, and who is occupied in these labors, and whose only conversation is about the offspring of bulls?

Sir38:25  How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?

38:27  He will give his mind over to the plowing of furrows, and his vigilance to the fattening of the cows.

Sir38:26  He giveth his mind to make furrows; and is diligent to give the kine fodder.

38:28  Similarly, every craftsman and artisan, who crafts in the night as well as in the day, who sculpts graven seals, and who, by his diligence, varies the image, will give his mind over to the likeness of the image. And he will complete the work by his vigilance.

Sir38:27  So every carpenter and workmaster, that laboureth night and day: and they that cut and grave seals, and are diligent to make great variety, and give themselves to counterfeit imagery, and watch to finish a work

38:29  The blacksmith, sitting by his anvil and considering a work of iron, is similar. The steam from the fire singes his flesh, and he struggles against the heat of the furnace.

Sir38:28  The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly

38:30  The voice of the hammer is ever in his ears, and his eye is upon the pattern of the ironwork.

38:31  He gives his heart to the completion of his work, and his vigilance adorns it to perfection.

38:32  The potter, sitting at his work and turning the wheel with his feet, is similar. He has settled into a continual concern for his work, and there is a rhythm in all that he does.

Sir38:29  So doth the potter sitting at his work, and turning the wheel about with his feet, who is alway carefully set at his work, and maketh all his work by number;

38:33  He forms the clay with his arm, and he bends his strength over his feet.

Sir38:30  He fashioneth the clay with his arm, and boweth down his strength before his feet; he applieth himself to lead it over; and he is diligent to make clean the furnace

38:34  He will give his heart over to the completion of the glazing, and his vigilance to the cleansing of the furnace.

38:35  All these persons trust in their own hands, and each one is wise in his own art.

Sir38:31  All these trust to their hands: and every one is wise in his work.

38:36  Without these persons, a city is not built.

Sir38:32  Without these cannot a city be inhabited: and they shall not dwell where they will, nor go up and down

38:37  But they will neither inhabit nor walk around in the city. And they will not go across to the church.

38:38  They will not sit upon the seats of judges, and they will not understand a decree of judgment. And they will not make clear discipline and judgment, and they will not be found to understand parables.

Sir38:33  They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgement: they cannot declare justice and judgement; and they shall not be found where parables are spoken.

38:39  But they will strengthen the state of the world, and their prayer will be in their artistic works, applying their soul, and searching the law of the Most High.

Sir38:34  But they will maintain the state of the world, and all their desire is in the work of their craft.

39:1  A wise man will seek the wisdom of all the ancients, and he will be occupied in the prophets.

1  But he that giveth his mind to the law of the most High, and is occupied in the meditation thereof, will seek out the wisdom of all the ancient, and be occupied in prophecies.

39:2  He will preserve the words of renowned men, and he will enter with them into the subtleties of parables.

39:3  He will search for the hidden meanings of proverbs, and he will become familiar with the mysteries of parables.

3  He will seek out the secrets of grave sentences, and be conversant in dark parables.

39:4  He will minister in the midst of great men, and he will appear in the sight of the foremost leader.

4  He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.

39:5  He will pass through the land of foreign nations. For he will test good and evil among men.

39:6  At first light, he will offer his heart with watchfulness to the Lord who made him, and he will pray in the sight of the Most High.

Sir39:5  He will give his heart to resort early to the Lord that made him, and will pray before the most High, and will open his mouth in prayer, and make supplication for his sins.

39:7  He will open his mouth in prayer, and he will make supplication for his offenses.

39:8  For if the great Lord is willing, he will fill him with the Spirit of understanding.

Sir39:6  When the great Lord will, he shall be filled with the spirit of understanding: he shall pour out wise sentences, and give thanks unto the Lord in his prayer.

39:9  And he will send forth the eloquence of his wisdom like rain showers, and in his prayer, he will confess to the Lord.

39:10  And he will direct his counsel and his discipline, and he will meditate on his mysteries.

Sir39:7  He shall direct his counsel and knowledge, and in his secrets shall he meditate.

39:11  He will make the discipline of his doctrine clear, and he will glory in the law of the covenant of the Lord.

Sir39:8  He shall shew forth that which he hath learned, and shall glory in the law of the covenant of the Lord.

39:12  Many persons will together praise his wisdom, and it will never be abolished, for all ages.

Sir39:9  Many shall commend his understanding; and so long as the world endureth, it shall not be blotted out; his memorial shall not depart away, and his name shall live from generation to generation.

39:13  The memory of him will not fade away, and his name will be sought from generation to generation.

39:14  The peoples will declare his wisdom, and the Church will announce his praise.

Sir39:10  Nations shall shew forth his wisdom, and the congregation shall declare his praise.

39:15  While he remains, he leaves behind a name greater than a thousand, and when he will rest, it will be to his benefit.

Sir39:11  If he die, he shall leave a greater name than a thousand: and if he live, he shall increase it.

39:16  I will meditate further, so that I may explain. For I have been filled with a passion.

Sir39:12  Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.

39:17  In a voice, he says: Listen to me, divine fruits. You shall bear fruit, like roses planted beside streams of waters.

Sir39:13  Hearken unto me, ye holy children, and bud forth as a rose growing by the brook of the field

39:18  You shall have a sweet fragrance, like the cedars of Lebanon.

39:19  Blossom with flowers, like the lily, and diffuse a fragrance, and sprout leaves in grace, and give praise with canticles, and bless the Lord in his works.

Sir39:14  And give ye a sweet savour as frankincense, and flourish as a lily, send forth a smell, and sing a song of praise, bless the Lord in all his works.

39:20  Give magnificence to his name, and confess to him with the voice of your lips and with the canticles of your mouth and with stringed instruments. And in so praising him, you will confess

Sir39:15  Magnify his name, and shew forth his praise with the songs of your lips, and with harps, and in praising him ye shall say after this manner

39:21  All the works of the Lord are very good.

Sir39:16  All the works of the Lord are exceeding good, and whatsoever he commandeth shall be accomplished in due season.

39:22  At his word, the waters stood still, as if piled together. And at the words of his mouth, the waters were contained, as if in basins of water.

Sir39:17  And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.

39:23  For it is made pleasing by his precept, and there is no decrease in his salvation.

Sir39:18  At his commandment is done whatsoever pleaseth him; and none can hinder, when he will save.

39:24  The works of all flesh are in his sight, and there is nothing hidden from his eyes.

39:25  His gaze is from eternity to eternity, and nothing is a wonder in his sight.

Sir39:20  He seeth from everlasting to everlasting; and there is nothing wonderful before him.

39:26  Let it not be said: “What is this?” or, “What is that?” For all things will be sought in their time.

Sir39:21  A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.

39:27  His blessing has overflowed like a river.

Sir39:22  His blessing covered the dry land as a river, and watered it as a flood.

39:28  In the same way that a flood inundates the dry land, so also will his wrath inherit the peoples that have not sought him.

Sir39:23  As he hath turned the waters into saltness: so shall the heathen inherit his wrath.

39:29  In the same way that he turned the waters into dry land, and made the earth dry, and just as his ways have been directed for their journey, so also will sinners stumble before his wrath.

Sir39:24  As his ways are plain unto the holy; so are they stumblingblocks unto the wicked.

39:30  From the beginning, good things were created for those who are good, and similarly, good and evil things are for those who are wicked.

Sir39:25  For the good are good things created from the beginning: so evil things for sinners.

39:31  The principal things necessary for the life of men are: water, fire, and iron, salt, milk, and flour for bread, and honey, and the grape cluster, and oil, and clothing.

39:32  All these things will be used for good by those who are holy, but they will be turned to evil use by the impious and by sinners.

Sir39:27  All these things are for good to the godly: so to the sinners they are turned into evil.

39:33  There are spirits that have been created for vengeance, and they strengthen their torments by their fury.

Sir39:28  There be spirits that are created for vengeance, which in their fury lay on sore strokes; in the time of destruction they pour out their force, and appease the wrath of him that made them.

39:34  In the time of the consummation, they will pour forth their strength. And they will appease the fury of the One who made them.

39:35  Fire, hail, famine, and death: all these were created for vengeance.

Sir39:29  Fire, and hail, and famine, and death, all these were created for vengeance;

39:36  The teeth of wild beasts, and scorpions, and serpents, and the spear: all these take vengeance upon the impious, unto utter destruction.

Sir39:30  Teeth of wild beasts, and scorpions, serpents, and the sword punishing the wicked to destruction.

39:37  At his command, they will feast. And they will be prepared upon the earth until they are needed. And in their time, they will not ignore his word.

Sir39:31  They shall rejoice in his commandment, and they shall be ready upon earth, when need is; and when their time is come, they shall not transgress his word.

39:38  For this reason, from the beginning, I was strengthened, and I have meditated, and I have considered, and I have put these things in writing.

Sir39:32  Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.

39:39  All the works of the Lord are good, and he will provide for each work in its own hour.

39:40  Let it not be said: “This is worse than that.” For all things will be tested in their time.

Sir39:34  So that a man cannot say, This is worse than that: for in time they shall all be well approved.

39:41  And now, with the whole heart and mouth, give praise to him, and bless the name of the Lord.

Sir39:35  And therefore praise ye the Lord with the whole heart and mouth, and bless the name of the Lord.

40:1  A great occupation was created for all men, and a heavy yoke is upon the sons of Adam, from the day of their departure from their mother’s womb, even until the day of their burial into the mother of all

1  Great travail is created for every man, and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s womb, till the day that they return to the mother of all things.

40:2  their thoughts, and the fears of their heart, their imagined expectations, and the day of their end,

2  Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;

40:3  from him who sits upon a glorious throne, even to him who is humbled in earth and ashes,

40:4  from him who wears hyacinth and bears a crown, even to him who is covered with rough linen: wrath, envy, tumult, restlessness, and the fear of death, continual anger and contention.

4  From him that weareth purple and a crown, unto him that is clothed with a linen frock.

40:5  And in the time of rest upon his bed, the sleep of the night changes his knowledge.

5  Wrath, and envy, trouble, and unquietness, fear of death, and anger, and strife, and in the time of rest upon his bed his night sleep, do change his knowledge.

40:6  There is little or no rest, and sleep is taken from him, as if on a day of keeping watch.

6  A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.

40:7  He is disturbed by a vision of his heart, as if he had escaped in a day of warfare. In the time of his salvation, he rose up and wondered that there was no fear.

7  When all is safe, he awaketh, and marvelleth that the fear was nothing.

40:8  This is so with all flesh, from man even to cattle, but upon sinners it is seven times as great.

8  Such things happen unto all flesh, both man and beast, and that is sevenfold more upon sinners.

40:9  Add to this: death, bloodshed, contention, and the spear, oppression, famine, and affliction, and scourges.

9  Death, and bloodshed, strife, and sword, calamities, famine, tribulation, and the scourge;

40:10  All these things have been created because of iniquity, and it is due to iniquity that the great flood was made.

10  These things are created for the wicked, and for their sakes came the flood.

40:11  All things that are of the earth shall return to the earth, and all waters shall return to the sea.

40:12  All bribery and iniquity will be wiped away, but faith shall stand forever.

12  All bribery and injustice shall be blotted out: but true dealing shall endure for ever.

40:13  The substance of the unjust will dry up like a river, and will pass away with a noise like loud thunder in a rainstorm.

13  The goods of the unjust shall be dried up like a river, and shall vanish with noise, like a great thunder in rain.

40:14  When he opens his hands, he will rejoice. So will transgressors pass away at the consummation.

14  While he openeth his hand he shall rejoice: so shall transgressors come to nought.

40:15  The descendents of the impious will not produce many branches, for they may be compared to dirty roots at the edge of a rock.

15  The children of the ungodly shall not bring forth many branches: but are as unclean roots upon a hard rock.

40:16  The weeds, which grow above every water and beside the banks of the river, will be uprooted before all the grass.

16  The weed growing upon every water and bank of a river shall be pulled up before all grass.

40:17  Grace is like a paradise of blessings, and mercy continues for eternity.

17  Bountifulness is as a most fruitful garden, and mercifulness endureth for ever.

40:18  The life of a worker, when content with what is sufficient, will become sweet, and in it you will find a treasure.

18  To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both.

40:19  Sons, and the building of a city, will establish a name, but an immaculate wife will be ranked above these things.

19  Children and the building of a city continue a man’s name: but a blameless wife is counted above them both.

40:20  Wine and music rejoice the heart, but the love of wisdom is above them both.

40:21  The flute and the psaltery make a sweet melody, but a pleasant word is above them both.

40:22  Your eye desires elegance and beauty, but verdant fields are above these things.

22  Thine eye desireth favour and beauty: but more than both corn while it is green.

40:23  A friend and a companion meet one another in time, but above them both is a wife with her husband.

40:24  Brothers are a help in time of tribulation, but mercy will liberate, more so than they will.

24  Brethren and help are against time of trouble: but alms shall deliver more than them both.

40:25  Gold and silver provide a firm position for the feet, but well-spoken counsel is above them both.

40:26  Ability and strength lift up the heart, but the fear of the Lord is above these things.

26  Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.

40:27  There is no loss in the fear of the Lord, and it has no need to ask for assistance.

40:28  The fear of the Lord is like a paradise of blessings, and they have covered it above all glory.

40:29  Son, in your lifetime you should not be indigent, for it is better to die than to be destitute.

Sir40:28  My son, lead not a beggar’s life; for better it is to die than to beg.

40:30  The life of him who looks to another man’s table should not be thought of as a way of life. For he feeds his life with another man’s food.

Sir40:29  The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.

40:31  But a disciplined and well-taught man will take care of himself.

40:32  Scarcity will seem sweet to the mouth of the imprudent, but a fire will burn in his belly.

Sir40:30  Begging is sweet in the mouth of the shameless: but in his belly there shall burn a fire.

41:1  O death, how bitter is the memory of you: to a man who has peace in his substance,

1  O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!

41:2  to a quiet man, and to him whose ways are directed properly in all things, and who still has the strength to take nourishment.

41:3  O death, your judgment is good to the indigent man, and to him whose strength has diminished,

Sir41:2  O death, acceptable is thy sentence unto the needy, and unto him whose strength faileth, that is now in the last age, and is vexed with all things, and to him that despaireth, and hath lost patience!

41:4  who is failing due to old age, and who is anxious about all things, and to the unbelieving man who has lost patience.

41:5  Do not choose to dread the judgment of death. Remember the things that occurred before you, and the things that will occur after you. This judgment is from the Lord upon all flesh.

Sir41:3  Fear not the sentence of death, remember them that have been before thee, and that come after; for this is the sentence of the Lord over all flesh.

41:6  And what will happen to you is well-pleasing to the Most High, whether in ten, or one hundred, or one thousand years.

Sir41:4  And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.

41:7  For death is no indictment of life.